How helpful is it to call the 'Merchant of Venice' a comedy?

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How helpful is it to call the ‘Merchant of Venice’ a comedy?

By Jeffrey Li

The term ‘comedy’ is a story that ends in a happy resolution, often in marriage. Since the ‘Merchant of Venice’ is classed as a romantic comedy, it also involves an engaging heroine. The comedy usually involves a struggle but towards the end, all pieces are supposed to fall into place. “The characters and their discomfitures engage our pleasurable attention rather than out profound concern” – M.H. Abhram (i.e. rather than feeling sympathetic for the misfortunes of characters on stage, we respond to them in a positive and amusing manner).

One typical characteristic of a comedy is that it usually contains humour in one way or another. The ‘Merchant of Venice’ is definitely a play which contains plenty of humours scenes. In fact, in the second scene of the play; a lighter humorous tone is introduced. In this scene, Portia describes the male characters using national stereotypes in quite an amusing manner. “He bought his doublet in Italy, hose in France, and his behaviour everywhere.” (L61). Portia also jokes and exaggerates her negative opinions of the gentlemen who want her hand in marriage “God defend me from these two!” (L44). The fact that this casual scene is written in prose rather than blank verse also suggests that the tone is less serious.

Another comical scene is II.ii where Lancelot, Shylock’s clumsy servant is introduced. There are many examples of malapropism in his speech “Certainly the Jew is the very devil incarnation”. (L21). We can tell that although he says ‘incarnation’ he actually means ‘incarnate’. Though this may perhaps be less humorous to the modern audience, when this play was initially written; it is likely that an Elizabethan audience would have reacted differently to this. There is also darker ironic comedy later in the scene when Lancelot’s father Gobbo enters and fails to recognise his son. “Master Young man, you” (L25).

Act II, scene ix can also be regarded as a humorous event in the story at the expense of the Prince of Arragon. In this scene, Arragon is portrayed as a man who is shallow since he refuses to “give and hazard all he hath” simply for “base lead”. This shows that he is one to judge on appearance. Arragon goes on to pick to dismiss the gold casket in a hypocritical manner as he refuses to “jump with common spirits” (L31). This not only reveals an inflated opinion of himself and a rather low opinion of others, causing the majority of the audience to respond unfavourably to actions. Furthermore, he rarely mentions Portia in this scene and this also gives us a negative impression of him.

It is even more ironic the way he happens to “get what he deserves” (L49). Before he unlocks the casket, his “assumption of desert” (L50) is also another example of arrogance. Effectively, the Prince of Arragon has been made a scapegoat for the audience to laugh at and the way that he fails miserably in his quest despite his own self-confidence is quite amusing “Still more fool I shall appear.” (L72). This scene is also emphasised as something comedic considering how it contrasts with the previous casket scene with Morocco in II.viii. In this scene, though Morocco is confident in himself; he shows caring for Portia and picks the wrong casket for the right reason “Never so rich a gem, Was set in worse than gold.” (L54-55). So we feel sympathetic for his losses. Arragon has picked the wrong casket for the wrong reason so we laugh at his losses. The contrast makes Arragon’s losses even more laughable and even more amusing in comparison with Morocco’s.

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Another area of the play which could perhaps be regarded as humorous could be II.viii where Salarino and Salanio are making cruel jokes mocking Shylock behind his back. “My daughter! O my ducats! O my daughter!” (L15). Although the modern audience may see this scene as a harsh one, to an Elizabethan audience; the response may have been very different. Back in Elizabethan times, there would have been issues of prejudice between Christians and Jews. Therefore, it is possible that a Christian audience who responded unfavourably to Shylock may have found this scene quite amusing.

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