Poem Comparison-Half Caste and I am not that Woman

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Rebecca Britton

17 August 2007

A Comparison of “I am not that Woman” with “Half Caste”

        The two poems I am going to compare are “I am not that Woman” by Kishwar Naheed and “Half Caste” by John Agard. Although these poems are essentially about different things, with “I am not that woman” being about a feminist and “Half Caste” about skin colour, underneath this they are both about being prejudiced against somebody for no real reason.

         The poem “Half Caste” begins with the words “Excuse me standing on one leg I’m half caste.” This is an almost apologetic beginning to the poem, it immediately shows that being mixed race is seen as negative, and that the person is unsure of himself, because of this view. In contrast, “I am not that Woman” starts very strongly with the title words “I am not that woman.” This, although also creating a feel that women are being treated unfairly, shows that the person in this poem is far stronger in her views that it is unjust, and will not stand for it, whereas the beginning of the other poem leads us to believe that the person will put up with the unfair treatment.

        “Half Caste” then goes on to question why “when picasso mix red and green” is not “a half caste canvas.” This, as well as the example of the “half caste symphony,” by Tchaikovsky, is used because these also use “half caste” things but these are accepted, and even highly regarded. Therefore, the poet is reasoning that he shouldn’t be discriminated against when there are lots of things that are mixed that the whites view in high esteem. He is asking why they aren’t treated in the same unfair way as he is. This could also have an ironic side, as he is pointing out that the whites are so prejudiced against mixed race people and yet some of the things that they hold in the very highest esteem are mixed colours.

       He carries on questioning in the above way, as though trying to find the answer as to why he is treated as different, when, as he points out, English weather is in their definition, “half caste,” i.e. mixed. It is a moment where the author shows his utter and complete bewilderment that the English can discriminate against him, when something that is so much a part of them, the weather, is half caste, and therefore, in their opinion, inferior. He can’t understand why he is discriminated against by people who are actually linked to half caste things, just like himself. He is asking why he is treated unjustly when so many other things are mixed. Here there is also a play on words, with the weather being described as “overcast” and the poem being about a “half caste” person. This play again links the weather more strongly to being mixed as the word is very similar to half caste.

      “I am not that Woman” also goes on to talk about being treated unfairly because she was a woman, who would be thought of as inferior. It is also likely that she was black as she talks about “custom and tradition” which is generally more associated with black societies. However, we are shown in this poem that she has not just accepted it but has fought strongly for her right to be treated the same as everyone else. She says “my voice cannot be smothered by stones.” By describing how she has fought against prejudice, is it obvious that this woman, like the man in “Half Caste,” has been discriminated against. It also literally says that “I was the one you hid in your walls of stone,” which can be taken to mean that she wasn’t allowed to do what she wanted but was controlled, which is a form of discrimination and prejudice.

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         However, the difference between the two poems is that, in “I am not that Woman,” the person stayed strong and is succeeding despite it; where as the other person is struggling along complaining that it is not fair, and as explained in the previous paragraph, questioning why they are being treated like this. It seems that the person in “Half Caste” possibly only deals with the discrimination by being ironical, taking the idea of “half caste” to extreme examples to make it clear how foolish a thing it is to discriminate against someone for it. The ...

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