What were the principles underlying the Poor Law Amendment Act and how far did they reflect contemporary attitudes towards poverty in 1830? Did those responsible for the Act achieve their goals by 1847?

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What were the principles underlying the Poor Law Amendment Act and how far did they reflect contemporary attitudes towards poverty in 1830? Did those responsible for the Act achieve their goals by 1847?

In 1834, Britain was about to enter the Victorian Era. A Whig government, which had been in power for three years, made promises of great reform. 1832 had seen the passing of the Reform Bill. Its terms meant that the landowners had to share their monopoly of political power with the middle classes, who were given the right to vote. The immediate result of this was to stimulate a series of reforms within the next twenty years, one of which was the Poor Law Amendment Act.

Nineteenth century society was poor by modern standards. Most members of the working class were more than likely to be in poverty at some point in their lives due to many natural reasons, and would have to rely on the support of their families for aid. Contemporary attitudes thought that this was right and proper because it meant that the poor would have to work in order to survive. Typical outlooks were of unconcern, complacency or patronising charity epitomised by Samuel Smiles’ pamphlet “Self Help”, where he stated that “the common life of everyday provides the workers with scope for effort and self-improvement…even if a man fails in his efforts it will be a great satisfaction to him to enjoy the consciousness of having done his best.” Self-help and independence were valued as virtues but help had been being given to the poor since the Poor Laws were created in Elizabethan times.

Aid given to the poor was known as “outdoor relief” as it was out of the place of work. It was easy to administer and could be applied flexibly depending on the circumstances of the family. People were, however, concerned with establishing the links between poverty and what they saw as morality, dividing the poor into the “deserving poor” who were poor through no fault of their own and the “undeserving poor” whose poverty was thought of as the result of vice of moral failure. The problem that these “undeserving poor” created was the amount of aid that could be given to them. If they were helped too much, they would see no reason to work. The poor who were working and earning their own living would also see no reason to work and may be attracted into an immoral and jobless life.  These people had relied on the aid and assistance of old laws, which many people thought had no place in their new society.

The “old Poor Law” was a “ragbag” of laws that had been passed between the ends of the sixteenth and eighteenth century. It had impressed many foreigners with its success. Parishes looked after their own people and, while people still lived in hardship, they did not have to starve or sleep out in the cold, as food and shelter would be provided for them. Rates were levied on property owners and poor relief was paid to those who needed it. Those who were worse affected in the country were the agricultural workers who were subjected to bad harvests and low costing foreign grain so that the price of their grain had to be lowered. This resulted in several attempts to make the situation better.

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The Speenhamland system introduced in 1795 gave allowances in accordance to the price of bread and varying with the size of each family. This system was applied to almost the entire south of the England and turned out to be a disaster, confusing the problem of wages with that of parish relief or the Poor Law. The Labour Rate was a different way of providing relief where oversees levied a parish rate to cover the relief of the able bodied poor and set a wage for the unemployed labourer. Ratepayers chose to employ these labourers at the set wage or ...

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