Describe and explain the central features of infant and believers' baptism

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A.M.D.G.                                                                                Bethan McIlroy

Describe and explain the central features of infant and believers’ baptism

Introduction

        

Baptism is celebrated as a sacrament or a ‘mystery’ throughout the Christian community all across the world. Within the Orthodox and the Roman Catholic Churches all-together, there are seven sacraments including the baptism which is one of the sacraments of initiation the other sacraments are; marriage, Holy Communion, Holy orders, holy unction (anointing of the sick with oil), conformation and confession. A sacrament is an outward, physical sign of an inward, spiritual blessing; also, a service which communicates this blessing to worshippers.

By taking part in baptism, you become a member of the church you are being welcomed into. As Saint, Paul wrote to the early Christians:

By our Baptism, then, we were buried with him and shared his death; in order that, just as Christ was raised from death by the glorious power of the Father so also we might live a new life.

(Romans 6:4)

You can celebrate baptism either as an adult or a child. Many Christians want there babies baptised as young infants yet many Christians believe that because Jesus was baptised as an adult they should be baptised as adults this is called believers baptism. It is on the subject of these two different ceremonies both from the same Religion – Christianity, which I am going to try to describe and explain.

        

Infant Baptism

Infant baptism celebrated by many different religious within the Christian community including the Methodist Church, Orthodox, Roman Catholic, United Reformed and the Church of England. Baptism in these churches is very similar and contains similar main points in the ceremony but I am going to describe the main points in a Roman Catholic Baptism.

There is a formal welcoming and an invitation to let the child become a member of the church at the door. The priest asks if the godparents are willing to help and have the responsibility of bringing the child up into the church along with the parents then the child is welcomed into the Christian family. The parents and godparents then trace the sign of the cross as a symbol that the child now belongs to God. The scriptures and the homily, which celebrates the word of the Lord, follow this. These reading may include Jesus’ own baptism in the River Jordan, about when Jesus was born into eternal life, his conversation with Nicodemus about eternal life from John 3:1-21 as in every sacrament it is important to include a reading from the bible as this is the Word of God. The Bidding Prayers then follow for the child, the parents and the godparents. Before the priest can anoint the child he has to cast out any evil within the child, he holds up his hand as he says:

Join now!

“O God, you sent your Son to cast out the power of Satan, set this child free from Original Sin.”

The priest anoints the child on the chest with the oil of catechumens; it is a sign of strength and healing. Then there are the Baptismal promises – a declaration of faith, which, take place at the font. The promises represent a rejection of all sin and the belief of the basic Christian teachings. The water is blessed then the priest tells the parents and godparents to renew their faith. Then the priest asks the parents the following ...

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