Religious Education; By Emma Rushton

Hajj

Part a

Q; Describe what happens on Hajj.

         Each religion has certain rules that the believer is meant to abide by. Christians follow the Bible, Muslims follow the Qu'ran. Different religions have sacred places that many of the believers feel they want to visit. When Muslims visit Makkah, their religions sacred place they are called 'pilgrims' the journey is called 'a pilgrimage'. In some religions it is not important commitment for believers to carry out. For Muslims it is extremely important.

         The meaning of Hajj is 'to set out for a definite purpose'. Hajj is the pilgrimage to Makkah; it is one of the five pillars. Five times a day Muslims turn towards Ka'bah (centre of Islam) in Makkah when they pray. Hajj is 'fard' this means it is obligatory, it is a once in a lifetime journey. Some Muslims choose to carry out Hajj more than once, but it isn't necessary to do it more than once. In practise, about 1 in 10 Muslims manage it. Muslims that live close to Makkah are more likely to make the journey more often than Muslims that live over the other side of the world.

The Muslims, men and women that take part in Hajj have to be physically and mentally fit. They will be checked over by a doctor before taking out Hajj. Muslims should use money they have earned fairly; they cannot use winnings such as the lottery for travelling to Makkah. The family back home should be provided for, they shouldn’t be left without money to support them. Some Muslims live so far away and are very poor save their intire life to go on the journey of Hajj. Sometimes a family or community collect money together to send poor Muslims on the journey. This shows that Muslims are a caring community. Borrowing money to carry out Hajj is not allowed as it is against Muslim rules.

Muslims care for the weak and support the poor. Muslims that are too sick to carry out the journey can give their Hajj savings to charity or they can pay for a substitute to go to Makkah in their place. The substitute must have already completed Hajj them selves.

Muslims that genuinely cannot make the journey have to declare that it is Niyyah, their unquestionable heartfelt intention, to go on Hajj. The duty is then considered to have been accomplished. This shows that Hajj isn't just about doing the physical journey. It is about the journey within.

 Children shouldn’t go on the journey of Hajj, as they are not able to understand it. It is not just a journey but it is also a journey within your mind body and soul.

The Qu'ran calls Muslims to 'complete the Hajj or Umrah in the service of Allah' (Surah 2:196).  Hajj is the greater Pilgrimage and can only be taken in Dhul-Hijjah, the twelfth month of the lunar calendar. 'Umrah is the Lesser Pilgrimage, which can be taken at any time.      

The first step of Pilgrimage is when a Muslim declares the Niyyah, purpose, of going on Hajj and puts on the Ihram. 'Oh God, I intend to perform the Hajj and I am taking Ihram for it. Make it easy for me and accept it from me.'

The Ihram is a white seamless garment similar to what Muhammad wore and the prophets before him.

At certain places called miqat, which mark the boundary, which is 10 miles outside of Makkah, the sacred city. Muslims change into their pilgrim clothes, Ihram, which consist of two simple white sheets for the men. One sheet is tied around the waist and the other is thrown over the shoulder. Women can wear any clothes but must cover everything except their hands and faces. Ordinary clothes, personal belongings, jewellery and money must be left behind. When they put on ihram Muslims say two rakahs of prayer and ask Allah to help them perform Hajj. Usually Muslims perform ghusl (a sacred purifying wash) before changing into pilgrim clothes. Muslims who live in Makkah begin their pilgrimage when they put on ihram.

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The dress code is extremely important as it symbolises equality. All Pilgrims should dress equally before the eyes of Allah. This enables Muslims not to be distinguished between the rich and poor. Poor and rich people unite together. It reminds Muslims that they have left behind life at home and should only think about God. Glasses and hearing aids are allowed and unintentional breaking of the restrictions are excused. The items that follow are not allowed;

  • No perfume, no soap, nor in food.
  • No jewellery, except women's wedding rings.
  • No wearing of gloves, though hands may be wrapped ...

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