I swear by Apollo Physician and Asclepius and Hygieia and Panaceia and all the gods and goddesses, making them my witnesses, that I will fulfil according to my ability and judgment this oath and this covenant:
To hold him who has taught me this art as equal to my parents and to live my life in partnership with him, and if he is in need of money to give him a share of mine, and to regard his offspring as equal to my brothers in male lineage and to teach them this art - if they desire to learn it - without fee and covenant; to give a share of precepts and oral instruction and all the other learning to my sons and to the sons of him who has instructed me and to pupils who have signed the covenant and have taken an oath according to the medical law, but no one else.
I will apply dietetic measures for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice.
I will neither give a deadly drug to anybody who asked for it, nor will I make a suggestion to this effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness I will guard my life and my art.
I will not use the knife, not even on sufferers from stone, but will withdraw in favour of such men as are engaged in this work.
Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief and in particular of sexual relations with both female and male persons, be they free or slaves.
What I may see or hear in the course of the treatment or even outside of the treatment in regard to the life of men, which on no account one must spread abroad, I will keep to myself, holding such things shameful to be spoken about.
If I fulfil this oath and do not violate it, may it be granted to me to enjoy life and art, being honoured with fame among all men for all time to come; if I transgress it and swear falsely, may the opposite of all this be my lot.
But it has had to be changed due to the content of the original oath, especially that part that states “I will not give to a woman an abortive remedy.” The new oath is:-
I swear to fulfil, to the best of my ability and judgment, this covenant:
I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.
I will apply, for the benefit of the sick, all measures which are required, avoiding those twin traps of over treatment and therapeutic nihilism.
I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon's knife or the chemist's drug.
I will not be ashamed to say "I know not," nor will I fail to call in my colleagues when the skills of another are needed for a patient's recovery.
I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. If it is given me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at God.
I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person's family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.
I will prevent disease whenever I can, for prevention is preferable to cure.
I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sounds of mind and body as well as the infirm.
If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.
The current law on abortion is that; two doctors must certify that a woman's mental or physical health (or that of her children) is at a greater risk if she continues with the pregnancy than if she has a termination in the first 24 weeks of pregnancy. Abortion is legal at any stage for foetal abnormality or if there is a risk of permanent injury to a woman's health or life. Many people have a problem with these laws, many women is refused the abortion they want blame their doctors of being rude, judgemental or obstructive.
Some people feel that abortion is fine in an ectopic pregnancy, which would cause death to the pregnant woman. Other feel that if the child would be handicapped, either physically or mentally, the pregnancy a result of rape. I agree with these statements, because in an ectopic pregnancy I would opt to save the woman and not the child, because there is her family and friends to consider. With a handicapped it is a huge responsibility for the mother and if she doesn’t feel she could cope, it seems only fair, for her mental health. In a pregnancy as a result of rape, as rape is a very traumatic event which already damages a woman’s mental health, carrying a child would be a memory of something people try and forget and every child has the right to come into this world with loving parents and in this situation it would not always be the case.
There are many organizations such as SPUC (Society for the Protection of Unborn Children) who aim to defend and promote the existence and value of human life from the moment of conception, and to defend and protect human life generally. SPUC would be what is called a Pro-Life organization. There are other organizations that are Pro-Choice such as PCRC (Pro-Choice resource centre), who encourage that woman have abortions if they feel they want/need one.
