How far can Britain's colonial legacy be held responsible for Nigeria's problems since independence?

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ABSTRACT

This essay is an investigative answer to the question- How far can Britain's colonial legacy be held responsible for Nigeria's problems since independence? In this investigation I have briefly looked at Nigeria’s history before colonialism and its kingdoms. I have also briefly looked at Britain’s first contact with the Nigerians and their establishment of a northern and southern protectorate as well as the subsequent unification of Nigeria. I looked at the initial nationalism that then turned to conflict amongst fellow Nigerians. I then went on to look at Nigeria’s independence and the Britain’s role in years after it, including the two military coups that occurred, as well as the subsequent Nigerian Civil War of 1967-1970. I then looked at the following years under the Second Republic and Military Rule. I then looked at the more recent events including the Niger Delta Crisis and the ethnic tensions today I came to the conclusion that Britain can only be held partially accountable for Nigeria’s problems since independence and from the late 1970s, Nigeria is itself very much to blame.  Included in this essay is an appendix which shows maps that can be used for referencing.


CONTENTS

  • INTRODUCTION……….. PAGE 4
  • BEFORE NIGERIA……….. PAGE 4
  • THE BRITISH ARRIVE……….. PAGE 5
  • NATIONALISM AND INDEPENDENCE……….. PAGE 6
  • THE BLOODY COUPS……….. PAGE 7
  • BRITAIN AND THE BIAFRAN WAR……….. PAGE 8
  • THE SECOND REPUBLIC……….. PAGE 9
  • PROBLEMS OF TODAY……….. PAGE 10
  • CONCLUSION……….. PAGE 11
  • BIBLIOGRAPHY……….. PAGE 12
  • APPENDIX……….. PAGE 13

INTRODUCTION

Nigeria is a country with a myriad of problems, akin to that of other countries in sub-Saharan Africa. It has been traumatised by periods of brutal military rule and countless years of corruption, nepotism and mismanagement which has caused the country, which should be one of the richest in the world, to be in fact one of the poorest in the world.  As well as the crippling destitution, another thing which Nigeria has in common with other sub-Saharan African countries is that it was colonised by a European nation, in this case Britain. It was not until 1960 that Nigeria gained its independence but instead of moving forward, the country fell into a state of dysfunction. The Government was corrupt and both ethnic and religious tensions only served to form a dark cloud over the country. This and a series of coups eventually led to a bloody Civil War resulting in the deaths of some 1.2 million people by January 15 1970. After the war, problems continued to persist for the African nation and even to this day, the state is nothing short of dysfunctional. What one must ask though is how far can Britain’s colonial legacy be held accountable for Nigeria’s problem since independence? Indeed there seems to be a pattern with former colonies, once they have been granted independence, the countries start to regress and often fall into a state of disrepair. For example, the Partition of India in August 1947 led to disputes over the Jammu and Kashmir region and subsequently war. Therefore, it is logical for one to assume that Britain can be held partially accountable for the problems which Nigeria, as well as other nations, has gone through. However, for me to be able to justify this belief, I will carry out an investigation, looking at Britain’s role in Nigerian affairs from colonisation to the years after granting the state independence. However, to form a balanced argument, I will also look at the roles of the Nigerian people and whether or not the blame lies squarely on those who were in charge after independence and played a part in Nigeria’s problems. The question which I have asked is worthy of investigation because it could potentially offer reasons for Nigeria being so dysfunctional today.

BEFORE NIGERIA

Before the interference of the British Empire, Nigeria did not exist. Instead, there were a large number of kingdoms, towns and villages which stretched over West Africa. These kingdoms, villages, states and towns were often of different ethnicities including the Hausa, the Yoruba, the Edo, the Igbo and the Fulani. All of these ethnic groups are still present in Nigeria today, a country in which there are 150 of them. The kingdoms included the Kanem-Bornu Empire, Benin Empire, and The Kingdom of Ifé amongst many others. In fact, in the late 15th Century the Portuguese became only the first Europeans to come into contact with the Benin Empire, with the aim of forging a trading alliance. These kingdoms each maintained their own government, with the King/Queen being the head of these governments.

There were indeed wars involving these kingdoms, with the Oyo Kingdom fighting a major war against the Kingdom of Ifé and the Ijebu Kingdom in 1817, culminating into the fall of the Oyo Kingdom, for example. In fact, tribal conflicts were common not only between Kingdoms, but also between towns. Slaves were always taken as spoils of war and a slave trade had been established, with them being exported northwards from Igbo-Ukwu, part of the Kingdom of Nri, situated near the River Niger. As well as having a bustling trade, these kingdoms had their own currencies in the form of cowries and manillas. These Kingdoms were able to co-exist with a degree of harmony with there being a lack of land disputes and religious disputes. Ethnic tensions were not high since each Kingdom tended to keep themselves to themselves unless there was a desire to acquire slaves or settle disputes. Despite a minuscule number of people in the 16th century being converted to Catholicism in the Benin Kingdom by the Portuguese, three centuries of European contact did not lead to a permanent presence of Christianity. However, this changed when the British became involved...

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THE BRITISH ARRIVE…

In the 19th Century, the Church Missionary Society, founded by English Evangelical Anglicans, had set up in the Yoruba fishing village of Lagos and Ibadan, a part of the by then defunct Oyo Kingdom. Catholic missionaries were most prominent amongst the Igbo, as portrayed in Chinua Achebe’s Nigerian tragedy, Things Fall Apart. As documented by the novel, these Christians started to set up their own communities, often coming into conflict with the traditional rulers and elders. Indeed in 1849 John Beecroft, a British merchant, was made consul for a stretch of the West African coastline, with their ...

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