Antigone’s refusal to accept the traditional role of a dutiful fiancé and wife is at the root cause of the main complications that arise in the plot. Her rebellion is foreshadowed when the Chorus says that Antigone will suddenly stop being the “thin dark girl whose family didn’t take her seriously and rise up alone against everyone”and creates a mood of anxiety. The mood in Miss Julie, is one of passion and foreboding which is created by the romantic environment of the midsummer night, the influence of the aphrodisiac, the absence of the count and so on. Hippolyte Taine’s theory of the three primordial forces that helps to explain what shapes Miss Julie’s nature, i.e. le race, le milieu and le moment provide “an unbroken brand of determinism that leads to catastrophic consequences.” . Thus Miss Julie’s gender conflict is attributed unhesitatingly to her environment. As Miss Julie herself admits to Jean, she had “learned from her mother to distrust and hate men” and this coupled with her masochistic tendencies leads to her ultimate tragic death. Thus the attempts at gender reversal in this play help to move the plot forward.
Both the plays follow the Climactic Structure. The exposition leads up to the moment when Antigone tells Ismene that she had already buried Polynices body. At this Coup de theatre starts the Rise in Action, followed by the Climax i.e. at her moment of Anagnorisis and realizes the true nature of her brothers. As the plot advances it reaches the Denouement with the death of the tragic hero. In Miss Julie the Rise in Action includes Jean’s and Julie’s wooing while the climax is during the Ballet when they presumably copulate in Jean’s bedroom. This is then followed by the Fall in Action and finally the Denouement again involving the death of the protagonist. Here after the climax, the class barrier between Jean and Julie seems to be broken and replaced by gender conflict which is seen in Jean while he tries to dominate Julie.
Jean wins eventually both as a sexual aristocrat and as a member of the bourgeoisie class whose misplaced sense of pride did not lead him to suicide – unlike Julie whose aristocratic upbringing cause her hamartia to surface. Being unable to face society after her transgression, she thus committed suicide. In Antigone at the second climax where Creon talks about Happiness, Antigone goes on to say that in order to be happy, she’ll have to “lie” or “smile” at someone or “sell herself to” someone highlighting the gender conflict and bringing out the Unity of Action in the play while in Miss Julie Unity of Time and Place is marked as the play time is almost equal to the time it would take in reality and the setting is constant throughout the play.
The “Chorus”, in the form of the other servants in Miss Julie sings a song about Miss Julie which too highlights gender conflict. The song seems to foreshadow the sexual relation that Jean and Julie share later. Similarly in Antigone, the chorus breaks the fourth wall with the use of Metatheatre. The didascalia in Miss Julie and the Chorus in Antigone also help in creating an alienation effectby using pantomimes and soliloquies respectively, giving the audience a chance to reflect upon the events occurred so far more dispassionately thus reducing the impact of catharsis. However, at the same time, they also further the plot movement by informing the audience about events off stage or by commenting upon recent events.
Other themes in the plays also help in highlighting the gender conflict. The theme of Feminism in Antigone evident when Ismene states that “it’s alright for men to die for their ideas” shows gender conflict. This is also predominant in Miss Julie where the class conflict gives rise to Gender conflict after the climax thus moving the plot forward.
Elements of Naturalism and Existentialism are clearly evident in Miss Julie and Antigone respectively. The Preface of Miss Julie tells us how Julie’s mother was responsible for her misogyny hence she was a product of her nature and nurture. In Antigone too, the nature of the protagonist and her death being a choice of her own free will brings out the idea of Existentialism which was supposed to inspire the French Resistance Movement and also highlights the gender conflict as she imposes her free will over Creon who was her superior in terms of both hierarchy and gender.
The writers of both the tragedies have used several literary devices that help in bringing out the themes and conflicts of the play. In Antigone symbols such as the doll gifted by Creon to Antigone reinforces the stereotypical role of women in contemporary society. In Miss Julie, phallic symbols such as the poplar trees, the Count’s boots and the speaking tube - which is also symbolic of the Count bring out the gender conflict symbolically besides the evidence provided in the primary text.
Jean ultimately dominating Julie and instructing her to commit suicide is ironic because Julie’s broken engagement clearly depicts her desire for power over her male counterpart whereas here, she is being instructed by Jean as to what she should do clearly bringing out an underlying gender conflict. Antigone’s last moments too are laced with philosophical irony since her rebellion against her male superior, Creon seems futile as she confides to Jonas when she says “I don’t know anymore what I’m dying for”. Thus the complications created in the plot as soon resolved and the play moves towards its Denouncement.
Certain dramatis personae help to highlight the true characteristics of the protagonist’s. In Antigone, Creon is a realist and therefore a foil to Antigone’s Idealistic character. Ismene’s conformist nature is a striking contrast to Antigone’s feminist tendencies which too brings out the gender conflict. Moreover, the nurse brings out the softer side of Antigone, something a male character could not have done. Similarly, Haemon highlights the romantic side of Antigone not evident otherwise in the play. In Miss Julie, the themes bring out certain characteristics like misogyny, masochism etc. which further the gender conflict and thus help in advancing the plot.
These themes, devices and characters have been very well defined and have been used by the playwrights successfully in bringing out the all important element of gender conflict through which they conveyed messages of rebellion and misogyny in Antigone and Miss Julie respectively.
Works Consulted:
1) Stevens, Anthony -How plays tell stories-Studying drama as literature
2) Brecht, Bertolt on Theatre- The Development of an Aesthetic. August 2006.
3) Selected Writings Volume 3 – Friedrich Durrenmatt
4) David and Taylor Jo, Anouilh Jean Antigone Trans. Barbara Bray. London: Methuen, 2006
5) Modern drama in theory and practice 2- J.L Styan.
6) Löfgren Orvar The Sweetness of Home, Class, Culture and Family life.
7) Brustein, Robert, The Theatre of Revolt , Metheun and Co. ltd , Great Britain 1965
8) Strindberg, August Miss Julie. Trans. Michael Meyer. United Kingdom,2006
Websites Visited:
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A theory put forward by Aristotle stating that a play should tell one story not more than one. (Accessed on 28th May, 2009).
J.L Styan, Modern Drama in theory and practice, Vol, 2.1981- The Existentialist play, p118. (Accessed on 28th May, 2009).
Social Darwinism refers to various ideologies based on a concept that competition among all individuals, groups, nations, or ideas drives social evolution in human societies.(wikipedia.com) (Accessed on 28th May, 2009).
Hatred for women. (wordnet.princeton.edu/perl/webwn) (Accessed on 28th May, 2009).
This period of Swedish history circa 1880-1910 was when the bourgeois lifestyle emerged as a distinct and elaborated dominant culture in Swedish society. (source- Löfgren Orvar The Sweetness of Home, Class, Culture and Family life.) (Accessed on October 5th, 2009.)
Anouilh, Jean. Antigone. Trans. Barbara Bray. London: Methuen, 2000. p 3.(Accessed on June 1st, 2009.)
An Italian term meaning stage direction. (Accessed on June 1st, 2009.)
Anouilh, Jean. Antigone. Trans. Barbara Bray. London: Methuen, 2000.p 3. (Accessed on June 1st, 2009.)
Thomas David and Taylor Jo, Anouilh Jean Antigone Trans. Barbara Bray. London : Methuen, 20060 (p xxiii) (Accessed on June 1st, 2009.)
Strindberg, August Miss Julie. Trans. Michael Meyer. United Kingdom,2006. p 29. (Accessed on June 1st, 2009.)
Sexual pleasure obtained from receiving punishment (physiological or psychological). (source-wordnet.princeton.edu). (Accessed on June 1st, 2009.)
A dramatic surprise (source-wordnet.princeton.edu). (Accessed on 2nd June, 2009.)
Recognition or discovery, a change from ignorance to knowledge. According to Aristotle, a feature of tragedy, but common in comedy too. (source- - Stevens, Anthony -How plays tell stories-Studying drama as literature) . (Accessed on 2nd June, 2009.)
Brustein, Robert, The Theatre of Revolt , Metheun and Co. ltd , Great Britain 1965 p 115. (Accessed on 5nd October, 2009.)
Anouilh, Jean. Antigone. Trans. Barbara Bray. London: Methuen, 2000.p 46.(Accessed on June 20th,2009.)
An imaginary plane which separates the staged action from the audience as if it were a wall. . (source- - Stevens, Anthony -How plays tell stories-Studying drama as literature).(Accessed on 5th June, 2009.)
A method used by which the audience is hindered from simply identifying itself with the characters in the play. Acceptance or rejection of their actions and utterances was meant to take place on a conscious plane, instead of, as hitherto, in the audience’s subconscious.(source- Brecht on Theatre- The Development of an Aesthetic.) (Accessed on 5th June, 2009.)
Anouilh, Jean. Antigone. Trans. Barbara Bray. London: Methuen, 2000.p5. (Accessed on 5th June, 2009.)
, Jean. Antigone. Trans. Barbara Bray. London: Methuen, 2000.p57. (Accessed on 5th October, 2009.)
A person marked by convention or conformity to customs or rules or styles. (source-wordnet.princeton.edu) .(Accessed on June 20th,2009.)