Frankenstein Commentary Essay

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Mitchell

Cameron Mitchell

Mrs. Brown

IB English 11

October 25th, 2011

Frankenstein Commentary Essay

        "The summer months passed while I was thus engaged, heart and soul, in one pursuit.  It was a most beautiful season; never did the fields bestow a more plentiful harvest or the vines yield a more luxurious vintage, but my eyes were insensible to the charms of nature.  And the same feelings which caused me to neglect the scenes around me caused me also to forget those friends who were so many miles absent, and who I had not seen for so long a time. I knew my silence disquieted them, and I well remembered the words of my father. 'I know that while you are pleased with yourself you will think of us with affection, and we shall hear regularly from you. You must pardon me if I regard any interruption in your correspondence as a proof that your other duties are equally neglected.'  I knew well therefore what would be my father's feelings, but I could not tear my thoughts from my employment, loathsome in itself, but which had taken an irresistible hold of my imagination. I wished, as it were, to procrastinate all that related to my feelings of affection until the great object, which swallowed up every habit of my nature should be completed. I then thought that my father would be unjust if he ascribed my neglect to vice or faultiness on my part, but I am now convinced that he was justified in conceiving that I should not altogether be free from blame. A human being in perfection ought always to preserve a calm and peaceful mind and never to allow passion or a transitory desire to disturb his tranquility. I do not think that a pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.  If this rule were always observed; if no man allowed any pursuit whatsoever to interfere with the tranquility of his domestic affections, Greece had not been enslaved, Caesar would have spared his country, America would have been discovered more gradually, and the Empire of Mexico and Peru had not been destroyed. But I forget that I am moralizing in the most interesting part of my tale, and your looks remind me to proceed. My father made no reproach in his letters and only took notice of my silence by inquiring into my occupations more particularly than before. Winter, spring, and summer passed away during my labours; but I did not watch the blossom or the expanding leaves--sights which before had always yielded me supreme delight--so deeply was I engrossed in my occupation.  The leaves of that year had withered before my work drew near to a close, and now everyday showed me more plainly how well I had suceeded. But my enthusiasm was checked by my anxiety , and I appeared like one doomed by slavery to toil in the mines, or any other unwholesome trade than an artist occupied by his favorite employment. Every night I was oppressed by a slow fever, and I became nervous to a most painful degree; the fall of a leaf startled me, and I shunned my fellow creatures as if I had been guilty of a crime. Sometimes I grew alarmed at the wreck I perceived that I had become; the energy of my purpose alone sustained me: my labors would soon end, and I believed that exercise and amusement would drive away incipient disease; and I promised myself both of these when my creation should be complete."(Shelly 41-42)

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        In the following passage, Mary Shelly exemplifies the inherent inhumanity of humanity by indirectly juxtaposing Victor Frankenstein, representative of the Human race as a whole, and the Monster. In turn, Shelly portrays how the selfish desires of humans "take hold" of their being and blind them to the perfect beauty that blatantly stands before them. It is this stature of perfection which most humans earnestly wish to achieve. However, it is neigh too far for them to reach, because in order to obtain this perfection, they must first cease the nature of what it is to be human.[a]

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