Critically discuss Freud's theory of personality

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Critically discuss Freud’s theory of personality

Sigmund Freud is arguably Psychology’s most famous figure and one of the most influential and controversial thinkers of the twentieth century. His work and theories have helped to shape our views of personality, which comprises of levels of consciousness and unconsciousness, the nature of human beings and the source of human motivation, the structure of personality and finally the development of personality.

Initially, Freud (1940/1969) attempted to subdivide the mind purely in terms of levels of consciousness and unconsciousness. The level of conscious thought contains material that we are actively aware of. The part of the mind that corresponds to ordinary memory is called the preconscious. These memories are not part of immediate awareness, but can be brought into wakefulness through conscious effort. The unconscious, placed at the bottom of Freud’s iceberg analogy of the psyche, is attributed to feelings, thoughts and memories that are outside of our conscious awareness. The unconscious influences our behaviour and experiences, even though we are unaware of it.

The unconscious is both unfalsifiable and unobservable. However, modern cognitive psychology and neuroscience is consistent with the idea of an unconscious. In the phenomenon of ‘blindsight’, Weiskrantz (1997) showed that individuals’ blind in parts of their visual field still retain some visual capacity that can guide their actions automatically, despite being unavailable to consciousness. Social psychologists have demonstrated an interaction between conscious and unconscious processes, for example Schwarz and Clore (1983) found that people rated their life satisfaction as higher on sunny days. This effect did not occur if attention was drawn to the weather, showing unconscious effects only arise if the individual is unaware of the stimulus, as if in subliminal perception.

A weakness in Freud’s theory is that there are no clear-cut divisions between conscious, preconscious and unconscious thought; there are different degrees within each level. For instance, repression may weaken so that previously unconscious material becomes conscious. Furthermore, whilst cognitive psychologists like Norman (1981) and Reason (1990, 1979; Reason and Lucas, 1984) acknowledge that ‘Freudian slips’ occur, they suggest that they are due to cognitive errors. The individual may have more commonly or recently used the word being produced over the correct word. Finally, within the current debate concerning the nature of the unconscious, Kihlstrom (1999) suggests that a cognitive unconscious exists that links more closely with our thoughts and processes.

Freud’s structural model of personality (Freud, 1923/1960) includes the psyche’s three systems; the id, ego and superego. The id is the sexual instinct; the primary driving force in a person’s mental life that affects behaviour. This operates at an unconscious level, is instinctual and strives for immediate satisfaction. Secondly, the ego begins to develop; it operates according to the reality principle and has to make judgments in order to satisfy the id. Finally, the superego develops by the age of five and embodies social constraints and morals both consciously and unconsciously (Ryckman, 2004). The interactions between the id, ego and superego are termed intra-psychic conflict (Freud, 1965). The id and the superego are in conflict as the id says ‘Go to the party’, whilst the superego says ‘You can’t go; you have an assignment’. The ego resolves the issue; ‘You may go to the party if you complete your assignment beforehand’.

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Although Freud’s conception of the id, ego and superego is very detailed, it is not always falsifiable. The majority of Freud’s personality structure is below conscious level, meaning that it can’t be seen or observed. This theory does show common sense, in that the superego is likened to a conscience. The concept also fits in with perceived human experience giving it face validity; we are all aware of the conflicts that making choices creates and the anxiety this can cause. However, the notion of these conflicts providing psychic energy to help motivate our behaviour is questioned by cognitive theorists (Dalgeish ...

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