Neutrality in psychoanalysis. Psychoanalysts draw many parallels with Batman. Psychoanalysts are also devoted to helping others and follow a set of principles when in practice. An essential part of the psychoanalytic code is neutrality.

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Running head: PSYCHOANALYSTS ARE BATMAN

Neutral Psychoanalysts: I am Batman

Mathew Gullotta

Macquarie University


Neutral Psychoanalysts: I am Batman

        Batman. When read, the image of a superhero with a profound power devoted to helping others comes to mind. Defined by the Complete Scoundrel sourcebook (McArtor & Schneider, 2007) as a “neutral good” character, Batman adheres to a personal code, in which he is unbiased in doing ‘good’, while remaining unindebted to those he helps. This personal code was devised to maintain a greater good in society by providing a set of guiding principles that aid in making moral decisions and is followed when fighting crime. Psychoanalysts draw many parallels with Batman. Psychoanalysts are also devoted to helping others and follow a set of principles when in practice. An essential part of the psychoanalytic code is neutrality.

According to Meissner (1998) “neutrality has been long honored as an essential component of the [psycho]analytic situation and process” (p. 1089). The concept of neutrality has recently been the basis of highly controversial debate. Emphasis has been placed on the interactions of the analyst, in particular the use of self-disclosures. Analysts have examined the outcomes of neutrality and self-disclosure in the analytical process. These authors have purported mixed stances. Some analysts have advocated neutrality (e.g., Freud, 1912, as cited in Schatcher & Kächele, 2007; McIlwain, 2007). Others have endorsed self-disclosure (e.g., Mills, 2005; Shill, 2004; Meissner, 1998). It will be argued that, similarly to Batman, it is advantageous to adhere to guiding principles, and therefore maintain neutrality as an analyst.  

Primarily, Freud felt strongly about psychoanalysis as a science and attempted to establish its analytical objectivity. In his paper (1912), Freud utilized the metaphor of a “surgeon” (Freud, 1912, p.115; as cited in Schatcher & Kächele, 2007), who set aside all feelings and beliefs to retain uninterrupted concentration, in order to convey that the analyst should be someone who rearticulates and annotates the patient’s comments while remaining non-pejorative. Added to this metaphor, Freud explained the concept of a mirror, which has since become synonymous with neutrality and abstinence (Schatcher & Kächele, 2007).

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In contrast, Ferenczi attempted to promote psychoanalysis on a more interpersonal and interactive level (Schatcher & Kächele, 2007). In consultations with patients, Ferenczi expressed an empathetic attunement and warmth to the patient, sharing feelings, thoughts and observations that were not only related to the therapy, but also his personal life (Meissner, 1998). This synergism between patient and therapist, wherein Ferenczi disclosed to patients, was a direct challenge to the principles of neutrality, consequently resulting in the main theoretical impetus for the movement towards a more interactive analytical process.

        The Freud-Ferenczi, neutral-interpersonal, debate has continued throughout the history of analytic treatment. ...

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