Stigma Theories, Explain the exclusion of stigmatised Person’s from normal social interaction

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Stigma Theories, Explain the exclusion of stigmatised Person's from normal social interaction

The aim of this paper is to focus on the social reaction theory (also known as labelling theory) and how influential sociologists have developed different theories. By examining how the labelling theory is applied to crime and deviance we will hopefully be able have a clearer understanding of why stigmatised people are excluded from normal social interaction. The works I have looked at include Erving Goffman and his study of institutions followed by a brief look at Charles Cooley's idea of the looking glass self. An example of Frank Tannenbaum's theory is given in a study conducted by William Chambliss and accounts of Edwin Lemert and finally Howard Becker's theoretical concept of labelling. Firstly, we need to understand exactly what the term stigma means.

The term 'stigma' was initially used to refer to bodily signs designed to expose an individual of their moral status. The signs could either be cut or burnt into the body so that people were aware of this status. Erving Goffman defined stigmas as, 'any physical or social attribute or sign which so devalues an actor's social identity as to disqualify from full social acceptance (Dictionary of Sociology, 1999).

Goffman argues that the initial meaning is extended to the application of disgrace even when there is no bodily evidence for example, having a criminal record.

By looking at Erving Goffman's example of effects of institutions we can begin to see how stigmatised person's can be excluded from normal social interactions.

Interactionists such as Goffman view institutions such as prisons, mental hospitals and reform schools as links in confirming the deviant nature of the individual. He examined the treatment of mental patients in institutions and found that the aims of cure and rehabilitation were not highly successful. His main focus was on mortification and how inmates are subjected to acts, which in a sense take away their identity. All their personal belongings are removed and standardised items are issued. The patients have to familiarise themselves with the routine activities which become a compulsory part of their lives. This sort of lifestyle can have damaging effects on the individual leaving them unprepared and anxious about re-entering the outside world. From their time spent within the institution they may have even accepted the institutions definition of themselves as hopeless deviants. One of the most negative aspects of release from institutions is the label they receive, whether it is ex-mental patient or ex-convict, great difficulties can be experienced in readjusting to a lifestyle within normal society.
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Some level of exclusion from social interaction is inevitable not just by the fault of those who create the label and stigma but also by the patients themselves. Goffman concluded from his studies that many institutions rather than reducing deviance actually reinforce it. This can result in the individual that has been stigmatised by others as actually believing they are unworthy of normal social interaction. This is not always the case however, some patients or criminals are able to overcome the label they have been given and stand strong in convincing others that they have returned to normality.
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