To what extent do the grand theories take account of the role of social experiences in child development?

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To what extent do the ‘grand theories’ take account of the role of social experiences in child development?

Developmental Psychology is a field of inquiry devoted to understanding constancy and change across the human lifespan. One area of research concerns child development examining the physical and psychological changes in children from birth to adolescence. As children progress from dependency to increasing autonomy, the concept of childhood is not only a period of biological development but also an important social category. Definitions of childhood have been transformed across different periods of history and cultural contexts in understanding and prescribing children’s activities and experiences. This essay will begin by presenting the philosophical roots expressed about child development and introduce the four ‘Grand theories’. Each theory will then be outlined regarding their insights and frameworks. Consequently, exploring the similarities and differences between the respective theories, the extent to which they account for the role of social experiences in explaining childhood development will be evaluated.

Within developmental psychology, one compelling debate concerns the interplay between biology and culture. In understanding this dichotomous view it has been argued:

‘The immaturity of children is a biological fact but the ways in which that immaturity is understood is a fact of culture ... childhood is ... constructed and reconstructed both for and by children.’

(James and Prout, 1997, p. 7, my emphasis)

This discussion is embedded in philosophical accounts of development where the empiricist view of Locke, cited in Woodhead (2005) maintained a ‘tabula rasa’ image of children attributing development to experience (p. 31). However, the nativist view of Rousseau (1762) contended the systematic natural stages of growth and development. Alternatively, rationalist interpretations view an inherently sinful child requiring control and discipline whereas the interactionist synthesis of empiricism and rationalism considers a two-way interplay between child and the environment (Woodhead, 2005, pp.30-2). Contemporary theories of child development expand on these distant roots though it is important to note, they mainly refer to western representations of ontogenesis. Four ‘grand theories’ of child development have been proposed that continue to be particularly influential in on-going research and theory. ‘Behaviourism’ emphasizes a passive child where environmental factors shape behaviour in relation to desirable outcomes. ‘Social learning theory’ regards the child as active and stresses experiential learning as occurring through observation and imitation. ‘Constructivism’ also argues the child’s own role in their development through successive constructions of knowledge in adapting to the environment. Furthermore, ‘Social constructivism’ sees a dialectic interaction between the child and society with development involving processes of communication, teaching and learning. As can be seen, all the theories recognize the importance of the environment shaping development, though the degree to which each considers the role of social experiences shall now be considered.

Behaviourism accounts for development in terms of learning through experience. It characterizes development as continuous involving a quantitative increase in associations formed between invariant stimulus and response mechanisms. Watson typified this claiming:

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‘Give me a dozen healthy infants, … and I’ll guarantee to … train him to become any type of specialist …’  

(Watson, 1924, p. 104, my emphasis)

As such, children learn through two processes. Pavlov’s Classical conditioning describes automatic learning in animals. Here, a stimulus acquires the ability to evoke a response originally evoked by another stimulus because of its learned association to the more powerful original stimulus (Oates et al, 2005, pp.51-2). Watson (1924) extended this to human learning in an ethically questionable experiment creating a phobia in 11-month-old infant ‘Little Albert’. The second process is ...

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