To What extent is legislation an effective tool in promoting social change?

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The role of legislation:         

To What extent is legislation an effective tool in promoting social change?

Introduction

The legislation against discrimination in the UK employment being developed gradually; legislation has been promoted in response to protect a particular group of people those are victimised from injustice and inequality attitude in the society. It is debateable that the anti-discrimination legislation pursues an organisation to adopt a well meaning policy to comply with ‘equal opportunity’ within the organisation (Kirton & Greene, 2006). Moreover, the anti-discrimination legislation promotes and encourages privileging equality and accessing some rights for discriminated group. Also shaping and establishing tolerable behaviour in the society.

The legislation of anti-discrimination heartens employers to practice in equality and diversity to recruit from different group of people. As the “…., discrimination legislation overrides the common law and the terms of the employment contract, and provides right for specified groups of people with are refused employment or who are in  other ways disadvantaged by an employer’s discriminatory exercise of that right to freedom of contract” (Kirton & Greene, 2006).  Therefore the legislation promotes positive impact in the society that reflects on the labour market position (Kirton & Greene, 2006), and employment experiences of gender, race, religion or belief, age, disabled people, sexual orientation.

In this paper I will sketch out six social areas (such as gender, race, religion or belief, age, disabled people, sexual orientation) and the existing legislation to protect those vulnerable groups from discriminatory treatment; how effective of legislation in promoting social change in employment and get rid of  discrimination from the organisation.  

1. Race discrimination

The fact ‘race’ is discussed as categorising of human into ground of various set of characteristics including race, colour, nationality or ethnic or national origins (the Race Relations Act 1976). Race discrimination is the term that reflects how person’s attitude discriminates against others: where the discriminate person gets less favourable treatment. As the definition in the Macpherson report cited in Bhavanani (2001: 8) ‘the collective failure of an organisation to provide an appropriate and professional service to people because of their colour, culture or ethnic origin.  It can be seen or detected in processes, attitudes, behaviour which amount to discrimination through unwitting prejudice, ignorance, thoughtlessness and racist stereotyping which disadvantages minority ethnic people’.

Impact of the Race Relations Act 1976 and (Amendment) Regulations Act 2003

Most of employers have bad records to practice racial discrimination which is quoted by the government in UK (Kirton & Greene, 2006). Along with the government assume that the Act 1976 will guide as authoritative driving force to company to adapt diversify human resource practices (source: FT, 22 March 2003). Though the legislation of RRA is introduced over a long period of time, but some employers are not practicing the RRA legislation on the employment procedure (Kirton & Greene, 2006); which is create direct negative impact on the employment. For that reason, most of the minority people are facing racial discrimination within their employment opportunity. For example: In 1992 the Gibson Funeral Services advertised for a vacancy in the local Job Centre to recruit a funeral director. In the jobs requirements the recruiter told the Job Centre not to send any ‘Pakistani’ for this job role (Clarke, 1995). On the other hand, many organisations are truly practicing RRA 1976 during the employment process such as Tesco (Source: www.tescocorp.com). This practice of employment generates positive impact and encouraging other employers to do so.              

By providing a real case study I will justify how the Race Relations Act 1976 and (Amendment) Regulations Act 2003 is applying:

A Indian-born worked at an international Japanese bank in London resigned, as head of credit derivatives, he claim that he had been underpaid and treated as ‘second-class citizen’ by Japanese employers. The Indian employee headed to the employment tribunal, that support the complainant’s claim that he had been discriminated against unlawfully due to he was non Japanese national, not because the different race. The tribunal disclosed that the bank is not practicing ‘equal opportunity’ and facilitated him less favour than other Japanese colleagues. The tribunal awarded him around £1 million as compensation.

Case: Anisetti v Tokyo-Mitsubishi International plc Case No. 6002429/98 (Source: Equality and Human Rights Commission, www.equalityhumanrights.com)  

From the above discussion it could be summarised that the legislation act as a driving force for employers to follow the RRA 1976 during the employments process. In some occasion we observe that some employers are reluctant to obey that regulation, whereas others are happily accept and follow the rules. For that reason, the minorities are still facing difficulties in the employment opportunities. Henceforth, the First Minister and Deputy First Minister wants to build ‘A society in which racial diversity is supported, understood, valued and respected, where racism in any of its forms is not tolerated and where we can all live together as a society and enjoy equality of opportunity and equal protection’ (Source: Office of the First Minister and Deputy First Minister, ).

2. Religions or beliefs discrimination

Religious discrimination can takes place if someone doesn’t practice the similar religious or philosophical faith as majority people, or has no religious faith at all, as a result of that the person could be treated as less favourable person than another who is practising different religion or belief. This discrimination is taking place when someone from minority religious background apply for jobs (Source: ), as well as vocational training and all facts of employment - recruitment, terms and conditions, promotions, transfers, dismissals and training (Source: ).  The Employment Equality (Religion or Belief) Regulations 2003 and Racial and Religious Hatred Act 2006 are introduced to protect minority religion or belief practitioners from discrimination during their vocational training and all facts of employment. Linda Clarke (1995) defined the impact of the act as ‘religion, religious belief or similar philosophical belief, but the requirement for philosophical belief to be similar to a regions' belief is removed by the Equality Act 2006 so that any religious or philosophical belief and a lack of such a belief will be covered’.            

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There are four types of religion or belief discrimination: direct discrimination, indirect discrimination, harassment and victimisation.

Impact of the Law of the Religion or Belief 2006 on the Employment Equality

The Regulation is encouraging employers to practice equal opportunity procedure during recruitment or promotions, based on applicant’s merit, skill and education, where the religion or belief regardless. Indeed the regulation increases awareness to employers to hire people from different religion, which assist to eliminate discrimination within the organisation (Clarke, 1995). The legislation of Racial and Religious Hatred insists employers to observe equality judgement and avoid religion discrimination during ...

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