Hermeneutic Interpretation of Pan's Labyrinth

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1.        INTRODUCTION: HERMENEUTIC PHILOSOPHY

The term hermeneutics is an old notion that was derived from Greek Myth and religion. It is believed to have come from ancient Greek’s messenger, Hermes. He was the messenger for the Greek gods and basically had the task of mediating information from the gods to the people (Bleicher 1980: 12). The term itself has since developed and evolved quite a lot into its own autonomous philosophy. Hermeneutics (2008) explains that it exists as the study of understanding and interpreting of texts. These texts referred in the past exclusively to religious and biblical content but in the present it refers to anything from literature to film. The latter is my main concern in this essay as I will interpret a film hermeneutically and compare it to the author’s view as well as alternative interpretations from other individuals.

The film I felt appropriate to interpret is Guillermo Del Toro’s El Laberinto Del Fauno. It has been internationally translated to Pan’s Labyrinth to assist with English-speaking individuals. This has brought up some conflict because of what the word Pan refers to in Greek myth (Pan’s Labyrinth: 2008). This does have a large influence on someone’s prejudgment of the film if one is aware of these citations. The Greek god Pan is largely admired by numerous religions including the Pagans because of his relationship with nature. He also was the god fertility and had an immense sex drive. The film was released in 2006 and won 3 Oscars and more than 60 other awards around the world. (El Laberinto Del Fauno: 2008)

2.        DIRECTOR: GUILLERMO DEL TORO

Guillermo Del Toro is an award winning Mexican director who was born in 1964. He grew up in Mexico and was very interested in the fantastical side of life. He said that when you have the intuition that there is something which is there, but out of the reach of your physical world, art and religion are the only means to get to it. (Guillermo Del Toro: 2008) This champions his film-making style as most his films have a fantastical core which they are developed around. He is an interesting director or Hollywood figure when one looks at his choice of film he prefers to make. He started off with a sci-fi fantasy film called Crònos and continued in this sense with films such as The Devil’s Backbone as well as El Laberinto Del Fauno. What is intriguing is his decisions to direct films like Mimic, Blade 2 and Hellboy. Obviously these films are more centered on the mainstream entertainment side of Hollywood where El Laberinto Del Fauno and The Devil’s Backbone is done in a more artistic realm. I also feel that these three works, Crònos, The Devil’s Backbone and El Laberinto Del Fauno is done at a much more personal level than the others. They are all done in Spanish and most of them are shot in Mexico or Spain. Del Toro explains that he started working on El Laberinto Del Fauno on a conceptual level in 1992. The end product I believe is a really well crafted fairy tale done in a very modernist manner.

3.        EL LABERINTO DEL FAUNO : PLOT SYNOPSIS

The film is set against the backdrop of the post-Civil War in Spain in 1944. There are two stories streaming through the film and later coincide or overlap. The story is about the rebels that fought against the fascist troops and the other revolves around a young and imaginative girl named Ofelia. She travels with her pregnant mother to the country to meet and live with her stepfather. Her stepfather is a war general opposed against the rebels. He is a cruel and sadistic character and ties in the two stories as he acts as the notion of evil in both storylines.

On her trip Ofelia triggers her imaginative mind and this enables her to see a different reality. She later on meets a fairy who guides her to the center of a maze or labyrinth where they meet a magical faun. He tells her that she is actually an immortal princess from a kingdom in the underground. He then informs her that her father is waiting for her but before she can retain her throne as princess she needs to complete three tasks to prove her worthy. As she deals with all her ordeals including her tasks, her sick mother and her sadistic stepfather the rebels also face a few challenges that later spurs them on to confront the general and his men. This all builds up to a final violent night as the rebels finally defeat the general after he kills Ofelia. Through her death she is reunited with her parents and is given back her role as princes.  

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4.        THE MAIN DIOLOGICAL QUESTION

Arnold & Fischer (1994: 57) explains that a dialogical community shares a     [pre-]understanding mediated through language. The dialogue is created when the author comes in contact with the reader through a text using language. This language can be seen in numerous forms such as visual images, symbolism and verbal language in the sense of any communication. This dialogue is believed to be represented in the submission of a manuscript or text and successive iterations of the reader and author responses until consensus is achieved. (Arnold & Fischer 1994: 57)

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