A comparision of educare systems in India and the UK

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Early childhood care and education has been at the forefront of cultural beliefs within India – a culturally diverse country. Experiences within India have demonstrated differences within the education system based upon social constructs. It is hoped to examine how India has progressed with its views on education and also its approaches to assisting children develop holistically through its Integrated Child Development Services.

India has a population in excess of 1 billion people of which India has the largest population of children. (2009) [Accessed online: ] In comparison to the UK, India are challenged with how the well being of children is supported as it has been observed that there are two dominating factors which stand out: the quality of care and the availability of educare.

Education and childhood have great importance within the Hindu religion, with emphasis placed on children as an incarnation of God. It is reflected within ancient scriptures which place emphasis on a relationship between the “shishya” and “guru”. This ancient teaching is portrayed within the Vedic system which demonstrates a sacred connection between the pupil/teacher. Instruction was based within the teacher – guru’s own environment/home known as an ashram or a gurukul. (Mohite, P & Bhatt, N (2008))

As a country with such diverse language, religions, beliefs and values dependent upon the area in which people live, it can be noted that it is a challenge to respect all the customs and values within the country. With democracy prevailing within this republic state, a universal method for delivering educare has been affected by its history and is reflected within schooling – with strong emphasis on citizenship. The UK also place emphasis on this area, however it was observed that children celebrate their diversity and share their experiences together through assemblies and family events. Children are able to recognise their uniqueness, without feeling

The colonial period, 1851 the introduction of English and British institutionalised system as reflected by the philosophy of Froebel was offered by Scottish Missionaries, replacing Sanskrit/Arabic methods of teaching. (Kapoor, S (2006))

However, by the early nineteenth century, India had educationalists influencing the conventional British method of teaching. Gijubhai Badheka placed emphasis on the cultural values, morals and ancient Indian system through his institution known as “Dakshinamoorthy Bal Mandir” – A Temple for children. (Kapoor, S (2006)

It can be examined that culture, traditions and religious beliefs are an important aspect of child care and education within India in comparison to the UK where scientific research from the likes of Montessori, Piaget and Vygotsky. The emphasis that childhood is constructed is evident in the manner in which both countries philosophers have examined child development.

Tarabai Modak. Modak ran “The Nutan Bal Shikshan Sangh” translated as the New Child Education Society within Mumbai in the early 1920’s. Modak was one India’s most influential practitioners, just as the MacMillan Sisters in London during the same period. She had adapted the methods of Montessori to meet the needs of Indian culture: language, family values and morals, supporting pre- school education with under privileged children. (Mohite, P & Verma, A (1986))

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This demonstrates that the educational systems in place within both countries place great emphasis on the child, the teacher and the environment in which learning is offered. Furthermore it shows that both countries have identified social issues in relation to children and have tried to offer solutions to overcome the social restrictions in place.

Another pioneer of the time who worked closely with Badheka and Modak was Anutai Wagh whom designed the concept of Courtyard Garden or Anganwadi. This concept followed the principles of Mahatma Gandhi – a down to earth, pre-school education at grass root level. Wagh and Modak ...

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