782
Methods:
My research will be from a Structuralist perspective, I will be analysing secondary statistical data to judge the religiosity of Bengali Muslims in Tower Hamlets and Bangladesh. The data I will be looking at is going to be the data of mosques in Tower Hamlets as well as a community in Bangladesh. This data is going to be in a Quantitive form where the local mosques will carry out research I have set them to do.
My representatives will use the questionnaire I provide them as their skeletal for the research they will carry out. The data I will collect will be secondary as it is being carried out by the representatives. This data will provide me with enough evidence for me to come up with my conclusions on whether or not the British Bengali Muslims are conforming to the American way of life.
I have chosen to study the country Bangladesh because it has more than 80% of the population as Muslim. So it could be said that Bangladesh, because it has Islam as its mainstream religion is at Comte’s stage 1 of the secularisation theory. Having Bangladesh at stage 1 will help me conclude on whether or not the UK, at stage 3 of Comte’s theory is affecting Bengali Muslims.
The data I will be looking for are going to be figures that show a decline in attendance to the mosques. This will be for the Muslims in Tower Hamlets whereas I will be looking to find no change in the data collected for Bangladesh to prove my theory. This type of data was not found in the statistics of the UK nor was it found in the statistics of Bangladesh. For this reason I have decided to set up my own research that pin points down the type of material I need. However I have kept it statistical as well as secondary as the representatives of the mosques have been more then willing to carry out the research for me.
The ways in which I will do this are using % ratios and comparative techniques; an example of this is shown:
An example of this is when the mosque in East London has only 10 people out of 100 Muslims come the first day (10%) and then 5 people come the next day (5%) and then for Bangladesh you get 200 people out of 400 Muslims come the first day (50%) and then 210 people out of 400 Muslims come the next day (52.5%). This shows that the UK has a fall in attendance whereas Bangladesh does not. Even though there are more people in Bangladesh the percentage ration has enabled me to compare both countries.
I have used religionisity as a concept to explain how my hypothesis may be correct. The methods it uses to make claims about secularisation can be applied to my research. It is very practical in the sense that Brierley’s methods can be easily adapted to suit my research.
Brierly 1999 looked at the mainstream religion Christianity where he analysed the research methods, belief, practice and belonging to come to the conclusion that religion is declining. However Brierley raised problems of religionsity ‘the measurement of the importance of religion in a person’s life’.
The ‘practise concept’ looks at attendance figures. The criticisms it faces are to do with the different methods it uses to gather the statistics. Research methods have to contain the same techniques throughout different pieces of research in order to use them to compare them with each other. For this reason I am going to explain to my representatives how to measure attendance.
The other problem I will face with statistics is that secondary data might be unrepresentative. This is because the population of the area in the UK might be different to the population of the area in Bangladesh. In that case I will not be able to make any direct comparison. To overcome this problem I will have to come up with ratios that put everything into perspective.
Also that the definition of attendance might differ from mosque to mosque, it might mean attendance to prayer once a day or five times a day. Does going to mosque once a day justify ones beliefs? This is why I will be defining attendance as going to mosque, any mosque, 5 times per day.
Another problem when analysing attendance figures is that it does not necessarily mean in Islam that not going to mosque means a decline in belief or faith. Muslims are allowed to worship at home. However as my research will be done through a Structuralist perspective I will be sticking to the method which links mosque attendance to the belief in religion. This is a problem because if someone came to the mosque in the morning and did not attend in the evening then under the secularisation concept these Muslims will be conforming to secularisation:
The problem with researching the ‘belief concept’ is that it is hard to define what belief is. To keep my research simple I will be categorising belief by defining it as the belief in Islam. This is expressed through the name one chooses to be called; a believer must have a Muslim name.
For the reasons above I have decided to set the agenda and give a representative of the mosque a particular date for them to do their research for me. This will overcome any problems of defining practise, belief and attendance as I will define it for them. It will also solve the problem on the different methods of collecting the statistics, as I will set the method for the representatives to use to collect their data.
948
Evidence:
I have decided to get my research done by mosque representatives of Bangladesh and the UK. To get the most accurate evidence I will have to gather the research from each country on the same day. This is because Comte’s secularisation theory put Bangladesh at stage one and the UK at stage 3. Having research done on the same day will give me the ability to see if there is an effect on the attendance figures because of the secular stage a country is in hence; proving or disapproving my hypothesis.
If I had collected statistics from the 60’s for Tower Hamlets and from the year 2000 for Bangladesh then there might not have been a difference in attendance figures. In the 60’s there might have been a different value towards religion and mosques by the people of the UK, they might have been at a different stage of Comte’s theory, which would mean an increase on the attendance of mosques.
The society of East London might have been one, which valued religion; parents might have imposed religion on children. The American dream might have a dream only for the host nation that was economically and scientifically more advanced then the immigrants. Being economically and scientifically more advanced might mean less interest in religious practise.
215
Analysis:
Mosque: East London: Regional mosque:
Attendance: Attendance:
Friday 1:28/3/03: 61 Fri 1: 28/03/03: 87
Friday 2:4/4/03: 45 Fri 2:4/04/03: 92
A decline of 16 people An increase in 5 people
Mosque: Brick lane: Local community mosque:
Attendance: Attendance:
Sat 1: 29/03/03: 24 Sat 1: 29/03/03: 67
Sat 2: 5/04/03: 20 Sat 2: 5/04/03: 71
A decline of 4 people An increase in 4 people
A decline proves my hypothesis that secularisation has taken place amongst the Bengali Community of tower hamlets. This decline can then be used to say that these people were supposed to attend mosque the following week do not treat religion as their sole purpose in life. That is 16 + 4 = 20 people in tower hamlets that did not attend mosque the following week.
To link it to my hypothesis I would say, backing it up with the secondary evidence I had analysed that those people that did not attend were not only conforming to my definition of secularisation but were also conforming to the American dream. That is, if they were not at prayer then as my secondary research suggested that there were a few reasons why people were to miss it, these reasons being the pursuit of the American dream.
An increase in the attendance figures for bangldesh also backs my hypothesis as it shows that my concept of secularisation has not, yet, taken place. However, the question does arise as to why there is an increase in the attendance figures as an increase would mean a number of things. Firstly does it mean more people are attending the mosque every week, or does it mean that even in Bangladesh we do not have a set number of people that devote themselves to any particular mosque? None the less we can see that secularisation and any pursuit of the American dream have not hit the shores of Bangladesh.
Other analysis of the statistics that show the clear difference between both societies:
- The table shows that the numbers we are given are people tat have [rayed 5x on that day – regardless of where they had prayed.
- Table also shows the age divisions
- Table contains figures for the next week which will direct comparison
Mosque: East London:
1st week: Friday 1:28/3/03
This shows how many people entered in comparison to the max number it can hold
This shows how many people have entered in relation to the size of the mosque
2nd week: Friday 2:4/4/03:
This shows how many people entered in comparison to the max number it can hold
This shows how many people have entered in relation to the size of the mosque
% change:
Mosque: East London: Regional mosque:
Regional mosque:
1st week: Fri 1: 28/03/03:
This shows how many people entered in comparison to the max number it can hold
This shows how many people have entered in relation to the size of the mosque
2nd week: Fri 2:4/04/03:
This shows how many people entered in comparison to the max number it can hold
This shows how many people have entered in relation to the size of the mosque
Mosque: Brick lane:
1st week: Sat 1: 29/03/03:
This shows how many people entered in comparison to the max number it can hold
This shows how many people have entered in relation to the size of the mosque
2nd week: Sat 2: 5/04/03:
This shows how many people entered in comparison to the max number it can hold
This shows how many people have entered in relation to the size of the mosque
% change:
Mosque: East London: Regional mosque:
Local community mosque:
1st week: Sat 1: 29/03/03:
This shows how many people entered in comparison to the max number it can hold
This shows how many people have entered in relation to the size of the mosque
2nd week: Sat 2: 5/04/03:
This shows how many people entered in comparison to the max number it can hold
This shows how many people have entered in relation to the size of the mosque
Evaluation:
I have found for the internal research I have done for the United Kingdom, taking the East London as its representative for the Bangladeshi community, secularisation as my hypothesis stated does exist. I have taken east London as a representative of the total amount of Bengalis in the UK as it holds the highest number of Bengali Muslims in a given area.
There is a decline when defined in the term I used, going to prayer 5 times a day, in the religiosity of Muslims.
What I have found in the age divisions is that the older population seem to pray five times a day more then the younger generations in mosques. As the ‘problems’ with my methodology stated that if secularisation was to be defined in the terms of prayer then it would be hard to research it for Islam because its prayer can be practised at home. Nether the less my concept of secularisation did take place as in the mosques of the UK. I had found that attendance figures dropped in the week I had researched on it.
The internal research I had done for Bangladesh with the help of my representatives from Bangladesh had helped me notice that in both the local and regional mosques there had not been a decline in worship.
I had actually noticed an increase in one of the mosques, which shows that there is no such thing as secularisation taking place in the local and regional community of Bangladesh.
When looked into the reasons as to why there is no change but rather an increase the attendance figures of the mosque attendance figures in Bangladesh I had found many reasons which could have been the possible reasons.
These reasons might explain why Bangladesh is at Comte’s stage 1, hence why secularisation is not taking place.
No school on Friday:
Small community – pressure to conform to the norm
Community seem to wake up at the same time and go to sleep the same time.
Access to the mosque is very easy
Condition of the mosque is better then the living conditions of the home – power, lighting running water…
These portray going to the mosque as second best to everyday life, however that may not be the case as the other reasons why people might go to mosque may be due to the fact that the society they live in values religion as the sole purpose in life. This may then make individuals value religion more then those in the UK. In this case it is true then that Bengali Muslims in the UK have lost their belief because of the society they live in. in other words the capitalist society which promotes the American dream is their sole purpose in life and not their religion.
The internal research on the two mosques in Tower Hamlets had helped me prove my theory that the secularisation theory in terms of a decline in institutional worship. This is because both the mosques showed a slight decrease in attendance over the week.
It seems that people are able to make it early in the morning for prayer but as my method of research was measuring the last prayer of the day – it seemed that mainly the older generation were attending mosques and the younger generations were absent. It might be that they are praying at home but in terms of the definition I have for secularisation it is the case that secularisation is taking place in Tower hamlets amongst the Bengali community.
The possible reasons as to why the younger generation are not able to complete prayer 5 times a day in a mosque may be the goals of the American dream.
Part time work
Leisure: television
Homework:
No family pressure – father in the mosque
One of the problems with my research is that it does not include female Muslims in mosques. Although the mosques in London gave me their attendance figures – mosques in Bangladesh failed to do so.
When compared to Bangladesh after finding the right ratio that proportioned the Muslim population of Bangladesh to those in the UK. It seemed that the secularisation of Muslims in the UK could be seen even clearly. There were more people from Bangladesh going to the mosque then those in the UK. The problem with my statistics is that the representation, although I had used two mosques, was very poor. I had only allowed a week before I collected my second source of statistics. A fair sample may have needed alt least a month’s gap in between data collection to come to any conclusions,
Even when I took into the size of the mosque against the size of the population it seemed Bangladesh outstood the UK with its population attending worship more then the British.
Conclude:
In conclusion to the evidence I have found it can be said that Bengali Muslims in Tower Hamlets are falling to the secularisation theory, the American dream.
However, it is not all the Bengali Muslims, as my research has shown a ‘no change’ in the % attendance change for the age division of 35 +.
The secularisation theory cannot either be used on the female population, as there were no sufficient materials available to use.
Recommend:
If I were allowed to do this piece of research again then the changes I would take on would be, firstly the research method.
The quantitative approach I had taken up may not have been appropriate because as explained before Brierlys belief concept cannot be measured for the religion Islam as its belief can be practised at home. Taking figures form the mosque excludes some of the people that have not gone to the mosque, especially the females Muslims.
A research method where I choose, randomly or even selectively, Muslims would enable me to find out if they pray all there prayers at the correct time. Also if they do not pray then at that time what they do that replaces their prayer.
The duration of my research would also be changed; I will extend my research duration, which will enable me to get, a fuller piece of research done.
1024
Appendix:
Questionnaire: to Bangladesh and UK representative:
Prayer: Esha: this is the last prayer of the day: reason I have chosen this one is because it makes it easier to find out if these people have done prayer 5 times a day:
Problem with this is that:
People might lie about praying five times a day – although they are not supposed to as Muslims!
The good aspect about researching the mosque at the last prayer is that it will include those that prayed at home in between the first and last prayer. However it will exclude the people that went to pray their last prayer at home.
The good points about giving the representatives a guideline in the form of a questionnaire is that the results I will collect will be short and simple. The secondary data does not even need sorting out nor does it take up time for the representatives to carry out.
You are also able to analyse secondary data and compare data easily. As my research method is a comparative study I will find it useful that the results I get are in quantitative form and not a qualitative form. Qualitative form of research like an open ended interview can not be categorised as a scientific piece of study.
The problems of taking up a secondary piece of information, even if I set the agenda is that this form of research does not rule out the capabilities of the representatives to cheat. The results I will obtain are going to be secondary and therefore are what they have interpreted and even if they say that it is from a true and fair view – I can not always be so sure.
Questionnaire to each individual:
Did you pray 5 times a day today?
If no:
If not was it down to any or all of these reasons:
Work:
Leisure:
Education:
Other:
If yes:
Was it all in this mosque?
Or
Did you also pray at home?
How old are you?
Tick which one you are in between:
0-15:
16-22:
23-35:
36-60:
61-80+:
Are you from tower hamlets?
Are you Bengali?
Total cost of research:
E-mail’s sent: free
Emil’s received: 40 Taka: 45p
100 pens: 500 Taka: £5.55
Questionnaires photocopied: 400 sheets: 800 taka: £8.88
Donation to mosque: £10, 1000 taka: £11.11
Total amount of pounds: 35.99
Total amount of taka needed – excluding 10 pounds donation to London: 3,240 taka
Exchange rate: 90 taka/£
Commission and exchange rate charge: £5
Total cost: £41.00
Guideline to each of the representatives:
Assallam-wa-alykum:
My name is Aktar Hussain and I am a student at Tower Hamlets College. I am writing for your help with a piece of research I am doing.
For my sociology coursework I have decided to find out if the concept of secularisation, the decline in institutional worship, is taking place in the UK and Bangladesh. I have decided to study this mosque as it is in Tower hamlets, which holds the most Bengali Muslims in the UK.
I believe the American way of life has caused an adverse effect on our Muslim brothers and sisters. This has therefore led them to miss prayer and consequently lose belief in Islam.
As a representative you will be carrying this research by taking the questionnaire I have provided and giving it out before the Esha prayer to all Muslims that enter the mosque. I have also provided pens for each Muslim to use so any barriers in completing the questioner are removed.
Before the handing out of the coursework I would like there to be a headcount on how many Muslims are in the mosque.
Whilst distributing the questionnaire make estimation on how many people enter the mosque.
Collect the questionnaire after prayer.
Carry out the same instructions for the next week.
Thank you.
Diary: summery – extract form rationale section:
DATE: 01/2003: Rationale:
2nd: Ideas
The many ideas I considered for the A2 coursework ranged from education, crime, family roles and religion
8th: class work giving me ideas
Class work helped me decide on my final idea, the fact that what we were studying in lessons – religion – had given me new knowledge on the topic of religion, hence strengthening the case for me to do religion.
14th: final idea – hit me when out with friends in the mosque
With these ideas in mind I began to think which part of religion I should cover. Then on the 14th of January I had noticed in my friends when going out to prayer that some attended and others did not.
Why was it that some attended and others did not?
The immediate answers I came up with fell under the category of the American dream
And so I begin my research ‘are we losing our belief due to the society we are living in – the society being one that promoted the American way of life. A life that excluded the belief in religion
Bibliography:
August Comte: Haralambous 5th edition
Brierlys: Haralambous 5th edition
Religiosity: Sociology A2
Wilson: secularisation: Sociology A2