Descartes tries to doubt reality to find out if it is indubitable and therefore really be the foundation for knowledge. Descartes doubts reality by telling that reality might all be a dream

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The existence of the human being is the foundation of all knowledge

Miguel Mantica

March 23, 2009

Section A

Perspectives

        A state of uncertainty was created in Europe in the 16th Century. The church which was the source of authority becomes shaky, since its geocentric view of the world was changed when Copernicus discovered that the Earth was not the center of the universe. Also, the church becomes even weaker when Wycliffe writes against the doctrinal authority of the Pope, and when Luther wrote 95 theses against the selling of indulgences. These events led the church to decay, so the people disbelieved in it and the church end up having no source of authority. This begins a period of skepticism which is a philosophical position that says that is impossible to have knowledge of anything including science, religion and self.

        Descartes wants to end up this period of skepticism by using skepticism against itself and therefore finding the foundation of knowledge. He will try to doubt his present opinions to see if there is something that cannot be doubted and therefore it will be absolutely certain. This thing that is indubitable will be foundation of all knowledge. Descartes states that doubting each opinion “would be endless” (60), so he must doubt only “the principles which supported everything” (60).

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        Descartes doubts the senses, since we know everything through the senses, so they are the foundation of everything. Descartes states, “I have noticed that the senses are sometimes deceptive; and it is a mark of prudence never to place our complete trust in those who have deceived us even once” (60). The senses of sight, hearing, taste, smell and touch sometimes lead us to perceive the world in a false way. Our vision fails when a pencil is put inside a glass of water; it appears as it curved but it is actually straight. Our taste mislead us when we ...

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