American was twice that of the French or German worker [28]. Not only was the American worker
better off, but the concept of the frontier and 'free land' meant that any individual could 'go west'
and essentially create a new life for themselves, for example under the Homestead Act of 1862 [29].
This was of course rooted in private property ownership, antipathy to socialists [30]. Personally, I
feel this is a great contributing factor to the failure of socialism in the USA. To an immigrant from
the widespread poverty and squalor of many industrial age European cities, where generations had
been effectively serfs, the prospect of heading out to find and work their own titled land or make
their fortune, free from European state and aristocratic repression, would surely have been a more
attractive proposition than joining the socialist struggle. It is not surprising that Russia, an
economically and socially backward and politically repressive autocratic state would be the first to
witness a Marxist revolution [31]. Werner Sombart put it more succinctly as “All socialist utopia’s
come to nothing on roast beef and apple pie”[32].
Without the mass movements for suffrage or the extreme poverty common in parts of Europe, the
working classes as a whole lacked a common goal to rally together for, and instead maintained close
ties within their own ethnic or racial communities [33], and within organised religion. The freedoms
guaranteed by the first amendment of the United States constitution [34], coupled with diverse
demographics(0) saw the emergence of a much broader range of social and political institutions in
comparison with Europe. America was a melting pot of different ethnicities and more importantly
people with different ideas and ideologies, many of which specifically came to America to escape
persecution in their home countries. The various 'Anabaptist' [35]groups, such as the Amish and the
Hutterites are one example of this, as were the Ashkanazi Jews. The post civil war era saw the
“Third Great Awakening” [36], a large increase in evangelical protestantism with an emphasis on
pietism – applying strict Christian values to your everyday life [37]. This was characterised by the
“Social Gospel Movement”, an intellectual viewpoint that dealt with social issues through Christian
ethics[38], and whose influence is clear on social policy groups such as the “Woman's Christian
Temperance Union” formed in 1873 [39]. These religious groups play an important role in
socialism's failure in the USA for two distinct reasons. The first is the basic fact that Marxism and
religion are incompatible philosophically, and secondly both the SLP's and the SPA's inherent
idealogical rigidity and subsequent inability to form alliances or organise non-partisan movements.
This was not only the case with religious groups, but crucially with the organised labour groups
present in America at the time.
In terms of labour organisation, Americans embraced pluralist democracy through the widespread
uptake of 'craft unionism' [40] in America from the 1830's onwards. These small unions, such as
the “International Molders Union of America (1859) and The Tailors Union of America (1883),
often based upon a single vocation or a small sector of industry (similar to craftsmen's Guilds in
Europe) were a direct opponent to traditional socialist trade unionism and again highlight the
individualism inherent in American political culture [41]. Many American workers felt that they
were better of in skill specific representative groups which used collective bargaining as a tool for
its own members, than in a general union. The largest and arguably the most influential union in
America up until 1935 was the American Federation of Labour (AF of L), founded in 1881 [42] by
craft unions disaffected with the autocratic leadership of the Knights of Labour (K of L) (1869)
[43], who were open to all workers, including black and female workers. The AF of L only
represented skilled workers who were in a better position to bargain than unskilled workers and
consisted of smaller affiliated unions who remained autonomous within their respective associations
[44]. The AF of L were not Marxist or revolutionary socialist, being more interested in gaining
labour's fair share of profits within the capitalist system, and recognised reconciliation as a means to
achieve this aims [45]. The Knights of Labour (1869-1949) had a large Catholic base [46] and
openly rejected Marxist socialism. Even the National Labour Union (NLU), founded in 1865 as the
first nationwide labour federation favoured arbitration over militant strike action [47]. The AF of L
supported progressive groups and the women's suffrage movement , as well as being integral to the
creation of the “Clayton Anti-trust Act (1914) [48]. Despite sizeable support amongst ordinary
union members, the AF of L leadership opposed the more radical SPA, who in turn had more in
common with the syndicalist Industrial Workers of the World (IWW) (1905) [49], and in 1906 the
AF of L allied itself politically to the Democratic Party [50]. Many union leaders viewed organised
labour as a pragmatic way to increase their economic prosperity through higher wages and for safer
and better working conditions, not as a tool of the masses to achieve revolutionary political goals,
sometimes referred to as “business unionism”[51], and a key factor in the disconnect between
organised labour and political socialism
The rapid economic expansion during the post-reconstruction era, referred to by Mark Twain (1835-
1910) [52] as “The Gilded Age” [53] also brought with it problems, highlighted by the increasing
disparity between the top and the bottom of society, with 10% of the population controlling 90% of
the wealth. By the end of the 18th century, a small class of “super-rich” had been created in
America, who owned corporations outright or through trusts. For example in 1901 J P Morgan [54]
purchased and amalgamated the Carnegie Steel Company, The Federal Steel Company and the
National Steel Company and created the first billion dollar corporation [55]. The 14th Amendment
of the United States [56] granted these corporations the legal status of a person which helped them
to dominate their respective industries in an under-regulated economy using monopoly power to
restrict competition. Many corporations used borrowed capital to buy out suppliers and smaller
competitors, allowing them to control their product or service from raw material to completed
product, an anti-competition practice known as vertical integration [57]. This was helped by
successive waves of immigrants who essentially undercut the migrants before them in terms of the
wages and hours they would work for, which coupled with the lack of competition between
employers meant that for many workers wages remained low, hours long and the working
conditions poor, but generated maximum profit for the owners. Dangerous working conditions were
common; according to the Bureau of Labour Statistics [58] America had a national death rate of 61
workers per 100,000 in 1913 [59]. Basic public regulations regarding housing, food production,
sanitation and health were either unenforced or non-existent after the civil war, as were working regulations and checks on corporate power.
Many of the most successful businessmen of the day, who justified there wealth as the product of
“Social Darwinism” [60]`, were maligned by many as “Robber Barons” who profited through
immoral or illegal work practices and who exploited employees. While these sentiments were
reflected in increasing union membership during the 1880's and 1890's, so that by 1904 over
2,000,000 workers were unionised across the USA [61], the overall percentage of workers with
union membership remained low. Strike action within labour disputes increased towards the end of
the 19th century, with some notable successes such as the 1892 New Orleans General Strike [62].
There were many failures as well however, at least in part due to the repressive policies that were
often used by the authorities in dealing with strikes. Strikebreakers were commonly employed to
undercut union power , and hired muscle such as the “Pinkerton Detectives” [63], often physically
assaulted workers. The closeness of many top businessmen to politicians meant that the police and
even the state militia were sometimes used to end industrial disputes in the owner's favour.
The 1892 Homestead Strike [64], organised by The Amalgamated Association of Iron and Steel
Workers [65] in which 16 people were killed is a good example of not only the violence used but
the political and legal power of the big business opposed to the unions. Governor Patterson of
Pennsylvania, who had been backed in his election by Andrew Carnegie, owner of the Homestead
Steelworks, used 4000 State Militia men to break the strike, after 300 Pinkerton detectives had
failed. Disregard for the law was especially prevalent when the authorities or the media connected
more extreme left wing, “Un-American” groups like anarchists and communists with strikers, such
as with the Seattle General Strike of 1919 [66].
Another example of the corruption in America at this time is that of Franklin B Gowen (1836-1889)
, president of the Philadelphia and Reading Railroad [67], and "the wealthiest anthracite coal mine
owner in the world”. Gowen believed that a secretive group of Irish immigrant miners, called the
“Molly Maguires” had infiltrated his company and were involved in criminal activity against their
employers [68]. He hired a private detective, James McParland(1843-1919) from the Pinkerton
Detective Agency to work undercover as a miner and infiltrate the Molly Maguires. In the
subsequent trial, Gowen himself was the chief prosecutor, with McParland as the main, and
sometimes only, witness. 10 miners were sentenced to death and executed, and this episode was
later described by Carbon County Judge John P Lavelle as "a surrender of state sovereignty. A
private corporation initiated the investigation through a private detective agency. A private police
force arrested the alleged defenders, and private attorneys for the coal companies prosecuted them.
The state provided only the courtroom and the gallows”.
During this period there was a successful radical element in American political culture – but this
came in the form of populism and progressivism, movements which incorporated similar ideas as
socialism but were reformist, as opposed to revolutionary, in nature. The electoral college system of
presidential candidate selection and the first-past-the-post election of state representatives has
resulted in a 2 party system [69] which limits the power of smaller which can be seen as a wasted
vote. In the 1912 Presidential election in which Eugene Debs achieved 6% of the vote, the
Progressive Party(1912) candidate Theodore Roosevelt (1858-1919) gained 27% and the
Democrat Party nominee Woodrow Wilson(1856-1924), running on a progressive ticket, was
elected the 29th President of the United States with 41.8% of the vote[70]. The 8 hour day in heavy
industry, maximum 10hour day for women and children and better pay and conditions were socialist
goals achieved more through reconciliation and political pressure from progressive groups as
opposed to militant strike action from socialist unions. Crucially, progressive movements were able
to encompass a broad range of support from different groups, for example the Sherman Anti-Trust
Act (1890)[71] was supported both by the AF of L and the Farmers Alliance [72]. The National
Child Labour committee (1904) and the Pure Food and Drug Act (1906), as well as compensation
for industrial accidents being (partly) introduced from 1908 were progressive initiatives that
undercut socialist ideals – if capitalist economic growth could be regulated enough to allow all
members of society to benefit, why risk socialism with all its possible downfalls. Andrew Carnegie
(1835-1919) put it as “better this great irregularity than universal squalor” [73]
In conclusion, socialism failed to prosper in the USA between 1865-1919 through a combination of
three major factors. Firstly, the ethnic, racial and religious diversity of the American workforce
prohibited a single class consciousness. Secondly, the opportunities and rewards available in
America under a capitalist system were too strong for socialist rhetoric to overcome. Lastly, the
Progressive movement encompassed many of the reformist ideas of socialism but without the rigid,
all encompassing ideology or the 'un-American' revolutionary sentiment, making progressive
groups more attractive to voters, many of whom would otherwise have been potential socialist
supporters.
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