The Bolsheviks did not seize power in October 1917, it fell into their hands

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The Bolsheviks did not seize power in October 1917, it fell into their hands

The very nature of revolution is to seize power and this the Bolsheviks did, but they were greatly assisted by circumstance and the incompetence of those around them. Their ascent to supremacy began not in October but years before. To rigidly frame the Russian Revolution as one of the above statements is thus simply a matter of semantics. Lenin himself admitted that power had not so much been seized as had fallen to him like a ripe fruit from a tree. Yet the events of October were the culmination of decades of turbulent high politics, universal social revolution and Bolshevik spadework.

There was no great, symbolic battle to announce a traditional seizure of power - it was the inadequacies of every Bolshevik rival that meant the opportunity to take power was presented and duly taken. From February through to October, there were abundant openings for various political parties and individuals to take control but none took full advantage. With the increasing socialist nature of society, the Mensheviks and the Social Revolutionaries had as equal an opportunity as the Bolsheviks, but they either failed to recognize power was in their grasp, or they couldn't bring themselves to brake with the liberal coalition. Lenin showed prudence to ensure that events would unfold to his benefit, but that the Bolsheviks held just mediocre support across the country showed how badly the other proponents to Tsarism had handled events since the Tsar's overthrow.

The three main traditional interpretations of the revolution all set the events of October in a specific context, often directly against each other. The orthodox Soviet view, especially during the Stalinist era were distorted and heavily biased but Trotsky's 'History of the Russian Revolution' and Medevevdev's 'The October Revolution', are examples of accounts which offer an accurate version of events, if not with some ideological bias inherent. Liberal interpretations are scornful of the Marxist view, and see the revolution, as Daniels puts it, as 'a series of lucky developments.'1 Rather than the Revolution being an expression of popular will, Lenin was said to have manipulated the workers and other socialists. Yet this view is so set against the soviet view that it fails to concede to any Marxist point, often degenerating into something even more biased than a soviet interpretation. The libertarian view, although leftist, views the Bolsheviks as counter revolutionary, giving sympathy to the Mensheviks and SRs claiming Lenin hijacked the revolutionary promise of 1917.

A revisionist view was inevitable because each field (of course there are exceptions) held such rigid principles they failed to offer a balanced perspective. Rather than making grandiose claims and concentrating exclusively on the main actors, revisionists began to examine the revolution 'from below'. An example of a recent revisionist view is Orlando Figes' 'A People's Tragedy'. It recognises the strengths and weaknesses of the different approaches and was the first major work to make use of the extensive archives released after the fall of the Soviet Union.

Many a date has been given as to when revolutionary phases in Russia began, but power began to slide from Nicholas after the events of Bloody Sunday. The political awakening of the public, the material suffering of famine, and the first of Nicholas' military defeats culminated in the 1905 Revolution. 150,000 workers, lead by the priest, Father Gapon (ironically he had believed more than anyone in the bond between Tsar and people, yet he organized the demonstration in which this bond was destroyed) marched on the Winter Palace. The ensuing massacre marked the beginning of the end for Nicholas because Bloody Sunday was a tragedy instigated by his self rather than one he had simply failed to deal with. Sablinsky gives a perfect example of the vehement feelings when he recounts that after the shooting had stopped an old man turned to a 14 year-old and fumed, 'Remember, son, remember and swear to repay the Tsar. You saw how much blood he spilled.'2 Nicholas, through his perceived actions on that day had destroyed the myth of the Tsarism and paved the way for revolution. But as of this point 'a clear distinction between strategies of reform and strategies of revolution was not yet a significant factor in their thinking.'3 Unfortunately for Nicholas this would not last long as strike organisers like Father Gapon would soon be superseded by organisers of revolution like Lenin.

Although Krivoshein and particularly Stolypinn had instigated much needed reform since the disasters of 1905, these had not succeeded in fully returning Nicholas to favour as the Lena Goldfield massacre and the Petersburg general strike had shown. Only war could do that, and like Tsar Alexander a century before him, Nicholas stumbled into a huge conflict. In going to war against the Central Powers, Nicholas had not so much as crossed the Rubicon - he left it out of sight. There was no way back now, as his own fate hung inexorably with his army's.
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Lenin was delighted that Russia was at war. As with Peter Durnovo, he foresaw the long intolerable strain that would be too much for Russia's financial resources to deal with. Durnovo's assessment of the war was truly prophetic, the essence of which was: 'there must inevitably break out in the defeated country a social revolution.'4 Yet Lenin still had not created a popular enough party so that when Tsarism eventually collapsed in February 1917, it was not the Bolshevik party who were waiting in the wings (Lenin and other leading Bolsheviks were still abroad either in emigration or ...

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