Why were those who believed in genuinely democratic market socialism unable to prevent the collapse of the Soviet state and the Soviet system?

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Why were those who believed in genuinely democratic market socialism unable to prevent the collapse of the Soviet state and the Soviet system?

The collapse of the Soviet Union in December 1991 seems astonishing considering the fact that its leader had been dedicated to ensuring its survival by means of radical reform. On his return to Russia after the August coup Gorbachev even offered to relinquish the Presidency of the USSR to Yeltsin in the vain hope that he would preserve it in some form. When Gorbachev finally resigned as President of the USSR the outcomes of perestroika seemed the exact opposite of its intentions. Rather than animating the inert superpower with the revitalising currents of democracy and market socialism, he had dealt it a mortal blow. This was by no means the expected outcome; in 1988 Moshe Lewin was still confident enough to suggest that “the USSR is entering its new age – the conditions may now be ripe or ripening for the system to reclaim some of the hope of its idealistic revolutions”. By the end of 1988 Gorbachev had revolutionised the political system to the extent that a genuine contested elections to a new democratic body were planned for the following spring. At this stage the arguments of perestroika were, in Gorbachev’s own words, “fully based on the principle of more socialism and more democracy”. This idealistic goal owed an unacknowledged debt to Roy Medvedev, whose ideas foreshadowed Gorbachev’s ‘new thinking’. The vision contained within it was of a reformed Soviet Union, strengthened by democracy, markets and new relationships with the republics. By the bleak winter of 1990-1991, however, the majority of those who had shared such a hope had ceased to believe in the Soviet state and the Soviet system altogether.

        In hindsight the attempt to create a ‘democratic’ Soviet Union could be considered a contradiction in terms, and was arguably impossible to achieve without so altering the system as to change it beyond all recognition. However, in the context of the first four years of Gorbachev’s leadership of the USSR it was necessary that such a task should be neither contradictory nor impossible. By the mid-eighties the need for reform in some measure was plain to all involved in Soviet politics, including those who had appointed Gorbachev in March 1985. Soviet economist Abel Aganbegyan argued that effectively been ‘a zero growth rate’ since 1981, and even official figures showed small and slowing growth. Initially Gorbachev saw a return to steady economic growth as the holy grail of reform; the “key to all our problems, immediate and long term” as he told the 27th Party Congress. However, attempts at economic reform in the mould of his political benefactor, Yurii Andropov, had failed to improve the situation significantly. Even official growth rates continued to fall; national income grew by only 1.6% in 1987 compared to 2.3% the previous year. During the course of 1986 Gorbachev began to realise that “radical economic change in the Soviet Union is…inseparable from political change”  due to what he termed the ‘retarding mechanism’ of the political structure. In January 1987 Gorbachev told the plenum of the Central Committee that without far-reaching political reform, improvements in the economy would be impossible. Gorbachev believed that democratic socialism was the only thing that could save the Soviet Union from decline, and argued that “democratisation is not simply a slogan but the essence of perestroika”.  

Reconciling democratisation with the Soviet state, and more still more so with the CPSU, was an enormous task. Reformers faced the dangerous process of making fundamental alterations to ideologies and structures that had resisted major change for more than twenty years. Gorbachev began democratising party ideology by striving to rehabilitate previously taboo notions of individual enterprise, self-betterment and competing interests within society, while gradually phasing ‘communism’ out of the lexicon of his public speeches. Nevertheless, he could not (and did not wish to) abandon Marxism-Leninism. Instead he made use of the pragmatism in Lenin’s late writings, and supplanted communism by presenting socialism as an end in itself. His argument “if the individual’s interests are infringed, nothing will be achieved and society will be the loser” is a clear example of this ideological fusion of socialism and democracy. At the same time Gorbachev increasingly encouraged vigorous self-criticism from within the party, claiming it as a necessary part of the democratic process. In doing so succeeded in breaking the monolithic ideological orthodoxy of the party.

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A still greater success in the process of democratisation was arguably the restructuring of Soviet politics in terms of the relationship between party and state. By the 19th Party Conference of June-July 1988 external pressure for reform had accumulated significantly. Gorbachev notes in his Memoirs that “perestroika was being taken up by the masses, people were emerging from a state of apathy and alienation”. The conference was televised, and the dramatic debate between Yeltsin and Ligachev provided evidence of politics moving towards open democracy. Each subsequent change in Soviet political fabric seemed to herald a new age of democratic socialism: from the ...

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