How much credence should we give to Procopius' portrayal of the empress Theodora?

How much credence should we give to Procopius' portrayal of the empress Theodora? If we omit the chroniclers, there are hardly any sources for Theodora that are written without parti pris. The most important, Procopius of Caesarea, who is our only source for the lurid details of Theodora's early life, presented a different Theodora in each of his three works, the History of the Wars of Justinian in seven books to which an eighth was added later, the Anekdota or Secret History, to give it its popular name, an essay purportedly written immediately after the first seven books of the Wars were published and containing data which were too defamatory to circulate openly1, and the De Aedificiis or Buildings which is a panegyric on Justinian's building program throughout the empire. All these works were written or at least completed after Theodora's death in 5482. In the Wars, Procopius credits the regime's success at suppressing the 'Nika' revolt of 532 to Theodora's courage and imagines a splendid scene which may have some basis in fact, where she declares that she, at least, will not flee the capital city3. The Anekdota is full of scurrilous details about Theodora's early life as an actress and courtesan, and her intrigues at court. In the De Aedificiis, however, the picture is uniformly flattering. The emperor and empress shared a common piety4, he claims, and her loveliness was

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  • Subject: Historical and Philosophical studies
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Response to Pandemic Death: The Black Death in Europe

Response to Pandemic Death: The Black Death in Europe In his what some perceive to be his best known work, The Decameron, Boccaccio writes about his experience as a witness to the infamous 1348 pandemic known as the Black Death. The Decameron is a collection of stories about the Black Death, in one of which he wrote "The healthiest of all humans ate breakfast in the morning with their relatives, companions or friends, and had dinner that evening in another world with their ancestor"(Boccaccio)! This image suggests the rapid and serious nature of the Black Death that killed nearly 25 million people in Europe from 1347-1352(Janis, Rice, Pollard). As would be expected, a pandemic such as this had immense effects on the people of Europe who witnessed it; people reacted in a variety of ways, some rejected religion and lived a more "sensual life," others lived in seclusion, or even resorted to self-inflicted punishment. So how exactly did the Black Death effect the people of Europe? What were their responses to the pandemic? How did these responses effect the social, religious, political and economic structures of medieval Europe? Some, like Zeigler would say that the course of Europe "changed by the coming of the Black Death, which did but accelerate a movement already in being,"(258) suggesting that the Black Death was merely a catalyst for change. Perhaps this is true, but

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Did Britain become a Classless Society after 1945?

Did Britain become a Classless Society after 1945? Matthew Woodward - The Road from 1945: Britain since the Second World War Social class in Britain played a key factor in determining a citizen's wealth, political power, education opportunities and more generally a person's lifestyle. The Cambridge International Dictionary of English defines class as "a group of people within society who have the same economical and social position" whilst Karl Marx argued that class was an 'economic category'1. Towards the end of the Second World War it was becoming increasingly suggestive that the British social classes were beginning to merge together in order to form what for former Prime Minister Harold Wilson once described as a 'classless' society. Social classes in Britain are traced back as far as the Industrial Revolution, seeing that it provided different parts of the country with various speeds of progress. The struggle of the working class and the dominance of capitalism highlighted class importance all throughout the nineteenth and most of the twentieth century. Since 1945, political events, traditions, national characteristics and consequences of the war all had an impact on the forms of class. Social analyst Michael Young argued that 'the lower classes no longer have a distinctive ideology with the ethos of society'2 suggesting that there was no reason for the British working

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What were the consequences of the agricultural revolution for the rural poor? And how did they respond?

What were the consequences of the agricultural revolution for the rural poor? And how did they respond? By Kevin Dean Throughout history a so-called agricultural revolution has been detectable in every age. From the Neolithic period, from ancient Egypt, through to Rome, thirteenth century England, Britain in the 1860's, and again in the 1950's, are all given dates to when agricultural revolutions have taken place.1 In this essay, however, the term `agricultural revolution', is used to refer to the, roughly, one hundred years after 1750. In fact, the term itself is somewhat misleading, as the word `revolution' means a full circle, or a cyclical return to an original starting point, whereas in this context the term is used to indicate a series of connected events occurring in linear fashion, and according to some historians, stretching back some centuries before 1750 and being part of, and central to, the industrial revolution.2 What did the `agricultural revolution' consist of? As is often the case, the answer is multi -causal, but there are several recognisable factors that can be pointed to. Firstly, and the most contentious by dint of the difference of opinion amongst historians, the removal of common property rights to land, or `enclosure'.3 The enclosure process of denying access of cottagers and labourers to the farmlands and `commons' of the parish, and the

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T o what extent does the Demographic Transition Model provide a reliable and accurate representation of Europe's demographic past? What are the main problems of measuring the chief variables in the model?

T o what extent does the Demographic Transition Model provide a reliable and accurate representation of Europe's demographic past? What are the main problems of measuring the chief variables in the model? The demographic transition is a term that describes the complex process of passage from disorder to order and from waste to economy. Demographic growth takes place with varying degrees of intensity within a fairly large strategic place, therefore rates of growth or decline can lead a population to rapid expansion or extinction. During the past two centuries western populations have passed through all phases of the trajectory of the modern demographic cycle. In Europe population has multiplied fourfold, life expectancy has increased from 25-35 to 75-80, the average number of children per woman has declined from 5 to less than two and both fertility and mortality rates have declined from 30-40 per 1000 to approximately 10 per 1000. Thus significantly altering the demographic structure. In this essay I intend to discuss the extent to which the Demographic Transition Model provides a reliable and accurate representation of Europe's demographic past. Demographers describe the history of population growth in Western Europe in terms of a process of "demographic transition," a model that charts three aspects of population growth. The model describes how the separate factors that

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Why did British agriculture decline after 1870?

Why did British agriculture decline after 1870? During the twenty years preceding 1870 British agriculture experienced a period of prosperity and growth. The main system of farming used at this time was that of mixed farming which drew on the continuous methodological advances that had been made in both livestock and crop farming as far back as the seventeenth century. In this system livestock and grain crops were produced and sold whilst the silage crops, which could not be sold for cash, were consumed by the livestock. Thus producing greater supplies of manure which would, in turn, sustain greater yields of crops that could be sold as well as providing more fodder for the cattle and other livestock, such as sheep or horses, to graze on. In order to be successful a farm of this nature had to fulfil three main objectives: Firstly produce a sufficient quantity so as to be able to pay a rent to the landowner, secondly yield enough to return a profit to the farmer himself and thirdly maintain, and in some cases increase, the richness of the soil.1 A self-sufficient farm of this nature had a limited maximum output which could only be exceeded through the purchasing of fertiliser and feed from an outside source. Such an approach would only be taken if the increased productivity would justify this higher expenditure. For this to be the case the inputs required had to be

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A look at the Origin, Stigma/Discrimination and Government Involvement with AIDS in the United States of America and African Countries

AIDS Anyone can have it, Internationally feared, Deadliest Sickness A look at the Origin, Stigma/Discrimination and Government Involvement with AIDS in the United States of America and African Countries Acquired Immunodeficiency Syndrome, AIDS, is now known as being one of the most deadliest and incurable viruses in the world. AIDS snuck into America in the beginning of the 1980's, then exploded in what seemed a matter of moments. America would soon learn that this was not just a health problem in the "immoral" cul-de-sacs of American but an international epidemic affecting all types of life. Today's youth see's a constant fight in curing and eliminating AIDS around the world; however, this has not always been the case. AIDS has been most publicized in the United States and African countries. This paper will compare the origin of AIDS, the stigma and discrimination of AIDS and the government involvement with AIDS in the United States and African countries. Individuals who first appeared with AIDS in America during the early 1980's were diagnosed with Pneumocystis Pneumonia (PCP), which is usually found in people with poor immune systems. 1 However these individuals who were sick did not have poor immune system, but the individuals were homosexuals. As more and more homosexual males appeared to have the disease, it became labeled as GRID (gay related immune

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One of the most controversial issues of British Economic History is the living standards during the industrial revolution. ''Pessimists'' against ''optimists'' oppose their ideas about whether the standards of living during the industrial revolution impro

British Economic History Supervision 4 Supervisor:Dr. D. M. Fowler by:Lambros Diamandopoulos ''Qualitative aspects of living standards, such as the disamenities of urban living, have become the decisive factors in evaluating whether the English working classes benefited from Industrial Revolution''. Introduction One of the most controversial issues of British Economic History is the living standards during the industrial revolution. ''Pessimists'' against ''optimists'' oppose their ideas about whether the standards of live during the industrial revolution improved,deteriorated or remained stable. On the one hand,optimists like Jeffrey G.Williamson, held the view that although some workers suffered from harsh working conditions and were working more days,the increase in real wages could offset these disamenities and as a whole,the majority of people lived from 1760 to 1850 benefited from the industrial revolution in terms of standards of life. On the other hand,pessimists like Charles H. Feinstein argued that the living standards of life deteriorated for the working class in early industrialisation. The main difference in the perception of judging the living standards between optimists and pessimists is the distinction between the importance of qualitative and quantitative factors that influenced the lives of workers during industrialisation. On the ''quantitative

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Did the state of the English Church by the 1530s mean that it was "ripe for reform"?

Did the state of the English Church by the 1530s mean that it was "ripe for reform"? Before the 16th century, nearly without exception, the whole of English society adhered to Catholicism and as R.N. Swanson states; "the church in medieval England was closely integrated into the life of the nation." The Reformation that occurred in the 16th century drastically changed this situation, eventually producing a system where both Catholicism and Protestantism existed and competed. This change in the religious aspect of society was not as severe, violent or fast-paced as the reformations witnessed on the continent and there has been some debate as to its existence in English history. There is little doubt that it was indeed a process that occurred, in English history Christopher Haigh uses the concept of reformation to represent the collection of social and political changes that eventually contributed to the alteration of the religious system. These changes are essentially indicative of a suppression of Catholicism, the growth in secularism and the general Protestantisation of society. This was achieved through a break from a church controlled by the Pope and a codified prohibition of Catholic practices, fundamentally reformation was a process linked with the development of the state and its relentless incursion on society. If it is reasonably clear how the reformation

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'Repressive and emotionally cold'. Is this a true reflection of relations between parents and children in sixteenth- and seventeenth-century England?

344885 2486 'Repressive and emotionally cold'. Is this a true reflection of relations between parents and children in sixteenth- and seventeenth-century England? In sixteenth and seventeenth century England the parent-child relationship is often considered in emotional terms very different to the relationship we see today. Without doubt there are exceptions, but on the whole we tend to perceive these relationships in terms of altruistic love. Parents selflessly provide love and affection for their children, without exposing them to cruelty or any injustice. In regards to early modern Britain, some historians argue that this has not always been the case and that 'Repressive and emotionally cold' is a statement that can be applied to parenthood in sixteenth and seventeenth century. Scholars from this school of thought understand that parental altruism is somewhat a modern occurrence that began to occur with the rise of the sentimental family amid the industrial revolution. With industrialisation trade and industries began to develop and families tended to work separately. This led to the family no longer having to be relied upon for primarily economic reasoning leaving a whole new space open for love and affection. The supporters of this school of thought advocate the theme of change. 1 Lawrence Stone, for example suggests that children were simply viewed in this period as

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