"...widespread acceptance is that sport is of public value and it is this value that underpins the argument for legal protection." Discuss

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0330847- Sport Law Essay                                                                       Kirill Kruchinin

“…widespread acceptance is that sport is of public value and it is this value that underpins the argument for legal protection.”

Sport’s role in society can be traced back to the ancient times. Games played by the early Greeks were grounded in mythology and religious beliefs. Held in conjunction with festivals, they involved prayer, sacrifices and ritual feasts. As popularity at Olympia grew, they adopted further social, political and economic importance. Romans developed this, packaging sport in military training and appealing to the masses. Today's highly ‘commercialised’, ‘trans-national’ and enlarged Europe remains extremely sporting.

Arguably, sport confers a sense of ‘unity’, transcending social loyalties, perhaps, the very lynchpin of a hegemonic system, while technology allows the media -particularly through television broadcasting ‘sacrosanct’ events - to remain central in reproducing this ‘unity’. Consequently, free-to-air broadcasting and sport have enjoyed “a unique symbiosis”. While globalisation and market liberalisation expand potential consumer markets, growing competition for broadcasting rights raises a further issue. Is the mere public’s interest in watching sport a sufficient reason to require availability on television free of charge and legally protected? If so, does that right flow, as Lord Hoffman suggested, from ‘citizenship’? Conversely, no one would expect to be allowed into an event without paying at the ‘turnstile’, why should the more valuable pay-TV ‘turnstile’ be restricted? 

“… live sport… quickens the blood, thrills the nation and inspires the young.”

A strong argument in support of protecting the public’s right stems from the notion that sport is considered to serve certain health, social and cultural functions. Undeniably, participation adds to the community’s general level of fitness as well as encouraging a more inclusive and integrated society. The ethos of teamwork, non-discrimination, discipline and fair play fosters skills that enable people to work together, while participation, instils a sense of history and identity. Through travel to participate in, or watch, competitions in other cities or countries, sport exposes people to other cultures and beliefs. Whether actively participating or watching an event, there is a clear recreational function, as a form of entertainment. However, not all of these are relevant when one considers televised, as opposed to real life, sport. Watching darts on television does nothing for one’s general level of fitness, though it may ultimately encourage participation. Irrefutably, televised sport serves social, cultural and recreational purposes. Not everyone can get to a stadium to see a match or watch a game, particularly at international events. Fans often meet to watch an event on television and discuss the results with their acquaintances. Large television audiences reflect the ‘unity’. It has even been suggested that televised sport is “…currently one of the prime time promoters of national discourse and sentiments enhancing the status of racial minorities and encouraging greater tolerance in the wider community.

But are these sufficiently convincing to justify expropriating some of the value of sports rights from their owners? It is a significant interference with individual property and freedom to pursue a trade; rights recognised in EC case law and official documents. Regulation prohibiting transmitting of events to cable or satellite subscribers may also constitute a restriction on their freedom of expression, a right recognised under Article 10 of the ECHR and Article 11 of the Charter of Fundamental Rights of the EU. However, ‘protection’ is premised on the basis that the public has a fundamental right to be informed about such events. The European Commission, in its paper, ‘The European Model of Sport’, considered free access on television to major sporting events to fall within the scope of the right to intervention. If this is so, then the right to information in European Community law may be more far-reaching than the right to ‘receive and impart information and ideas without interference by the public authority. This right has been interpreted by the European Court of Human Rights to prohibit governments from restricting a person from receiving information that ‘others wish or may be willing to impart on them’, rather than entailing a public right to information in which another individual or organisation wishes to withhold from them. Official statements are perhaps rather coy on this point. The European Parliament stated that all spectators have ‘…a right of access to major sporting events, just as they have a right of information’, suggesting two distinct rights. Seeking to legitimize, and protect from ‘circumvention’ various measures adopted by Member States, the EC introduced a new Article, providing that Member States are ‘…able to take measures to protect the right to information and …ensure wide access by the public to television coverage of events of major social importance.” The right to information embraces a right of access to major events, without which individuals may be considered as ‘outsiders’ or ‘second class’ citizens in a particular society. Full membership of a society requires social, cultural as well as political, rights.

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In the UK measures were taken ensuring public access to events of national interests in 1954 and our now governed under the 1996 Broadcasting Act. Numerous European states now have similar regulations. However, given the financial stakes, judicial controversy is of no surprise.

Arguably, free-to-air broadcasting continues to receive powerful ‘legislative’ backing and media companies consequently feel the political and economic pressures from national governments. However, litigation shows the failure of media companies such as Kirch and TV Danmark 1 to understand fully the social and cultural importance of the rights at their disposal. Some describe their actions are no more than “…cynical attempts to ...

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