Discuss the Psychological Processes Which Influence Whether an Individual Will or Will Not Help an Individual In Need.

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DISCUSS THE PSYCHOLOGICAL PROCESSES WHICH INFLUENCE WHETHER AN INDIVIDUAL WILL OR WILL NOT HELP AN INDIVIDUAL IN NEED.

The 19th Century philosopher Auguste Comte believed there were two forms of helping, Egoistic: where the ultimate goal is to increase their own welfare, and Altruistic: where the ultimate goal is to increase another's welfare. Altruism is a branch of prosocial behaviour where an individual will benefit another through voluntary behaviour. However this subject is an area of great controversy amongst both sociobiologists and psychologists as to whether true altruism does exist. Examples of 'altruism' can be seen in everyday life - for example, giving blood, donating money to a charity, or helping the ill and injured - and perhaps these should be simply viewed as a social phenomenon that they exist at all. However even these acts can be explained cynically through the social complexities of today's society, for example, embarrassment, image consciousness and even hidden self benefits. However, it has to be asked if the individual appears to gain nothing then what are the motivating factors? Is it that we are predisposed to prosocial behaviour or is it for personal benefits or to benefit another?

This area of research was inspired by the Kitty Genovese case in 1964, where thirty-eight neighbours witnessed her brutal stabbing yet no one stepped forward to help until one neighbour called the police too late. There was wide-spread shock when these vital statistics were reported and this resulted in a series of experiments exploring the psychological processes involved in whether an individual will or will not help by Darley and Latané.

The highly controversial, sociobiologists view, founded by Wilson, suggests that the psychological processes involved in human altruism can be understood in terms of biology and evolutionary theory. Although Wilson emphasises the great differences between human social systems compared with animals he believes there are underlying genetic similarities and therefore human altruism can be understood in animal terms. For example many animals go to considerable lengths to defend their off-spring, often putting their own life at risk. This self-sacrificing act which initially appears to go against the evolutionary argument of survival of the fittest and appears to be altruistic, can be explained in terms of survival of the fittest, or perhaps survival of one's own genes (Archer 1991). This idea of kin selection suggests that in certain situations the likelihood that one will make sacrifices (life or other) increases the closer the two are genetically linked, and so a preference in helping relatives. This theory, drawn from animal behaviour, can be transferred to understand aspects of human altruism. A survey of American women in 1985 (Essoch-Vitale and McGuire) proves this theory, when asked who was most likely to help them in times of need they answered that it was three times more likely to be family (parents, siblings and children) than friends. However if a friend did help, this was expected to be reciprocated, a factor which didn't come into helping within the family. This idea of reciprocal help was explored by Trivers in 1971 with the outcome that reciprocal help derived from natural selection in that a stranger or friend helps another if the cost of helping is low, the benefit to the recipient high and the probability of their positions being reversed in the future high. This reciprocal help or social exchange theory is most likely in situations of social group living, mutual dependence and lack of rigid dominance hierarchy (Trivers 1983).
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Although there is credit in the sociobiologist's view of human altruism there are obvious limitations in trying to explain human actions through evolutionary terms. Evolution may leave us with basic theories on helping but today's social and environmental forces have altered our evolutionary processes compared with animals. Therefore, when analysing why a human will help it is also important to assess the social explanations alongside the biological ones.

Social and environmental force's, have altered our evolutionary processes, to become part of everyday life for example social norms such as reciprocity, social responsibility and social justice which serve ...

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