Nato's Istanbul Cooperation Initiative. NATOs Istanbul Initiative inscribes itself in the Anglo-Saxon geopolitical vision that dominates the Atlantic Alliance, more particularly since the disintegration of the USSR.

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HS 263

Prof De Caprariis

Shubailat Badis

THE NORTH ATLANTIC TREATY ORGANIZATION’S (NATO)

ISTANBUL COOPERATION INITIATIVE (ICI)

        NATO’s Istanbul Initiative inscribes itself in the Anglo-Saxon geopolitical vision that dominates the Atlantic Alliance, more particularly since the disintegration of the USSR.  Anglo-American geopolitical thinkers set out then to consider the need for a change in western military thinking that was justified by what was perceived as the necessity to seize the history-shaping opportunity of increasing the realm of democracy that 1990 has given the West.  Consequently, the purpose of the North Atlantic Treaty Organization became the focal point of a debate on both sides of the ocean.

        

Conservatives argued that the ideas NATO has been defending have triumphed. Yet, if the specific problem for which the NATO Alliance was created to deal with vanishes – or gets smaller, and goes farther away – NATO cannot pretend that nothing has happened.  There may be other problems, and it would be sensible to deal with them by co-operative action.

Liberals, carried away by their temptation not to think that nothing has changed, but to think everything has, perceived the absence of any danger of war with Russia.  Europe is free from any serious military preoccupation for as far ahead as the mind can.  Alliances can then be dissolved to be replaced by “collective security.”  Europe will keep its internal peace consensus, and if it runs into any difficulties outside its borders then Russians and Germans, Spaniards and Pole should be able to work amiably together to sort things out.

The amazing speed with which the collapse of communism has happened compared with events of similar size in the past – the demolition of the Roman Catholic Church’s control over Christianity, the erosion of the absolute powers of kings – tended to freeze the mind in disbelief, or to let it be swept by hallucination: whence the conservatives’ failure of imagination and the liberals’ lack of intellectual rigor.  

The debate rapidly witnessed an expansion of the middle ground, strongly influenced by the British’s sense of history and culture.  Three reasons for democracies to stay armed, and stay together, were advanced:

First, Russia itself.  This economic and sociological black hole does not mean that the remnant of central authority, to which Russia assimilates itself, is a “no-power.”  The sheer weight of history and nuclear power suffice to impede it from being so circumscribed.  In fact, though it might reach in a generation’s time a democratic level à la Turque, the only assumption on which it would be safe to say there was no longer any need to worry about Russia is indeed that Russia becomes a full democracy in the sense in which other Europeans use that word and that full democracies never get into a fight with each other thereby brushing aside the fact that it is republics that go to war.

The second reason for saying that democracies still need an alliance became easier to express after Iraq’s invasion of Kuwait.  Other dangers were perceived based on good arguments of demography, religious politics and technology that shaped the thinking that the whole swathe of the Muslim world between Morocco and Iran is going to be an explosive place in the next generation:

a)        The demographic worry is reflected by the fact that of the 19 Muslim countries covering this area, 15 have populations growing faster than their economies, and in 17 of them more than half the population is under the age of 25 .  In these places people are getting steadily poorer, and most of them are young enough to riot about it, or run away abroad from it.

b)        The political-religious worry is seen in the “stubborn persistence of Muslim fundamentalism.”   Although previous panics about fundamentalism – in Egypt and Turkey – have turned out to be exaggerated, the phenomenon continues in Iran and Sudan, and through the use of the respectability of free elections as fundamentalists did “desperately well” in Jordan, Tunisia and Algeria while it is embedded in Saudi Arabia’s Wahabism.

c)        The military-technological worry concerns the spreading out of weapons of mass destruction in the hands of undemocratic, excitable governments.

This combination is seen as going to produce trouble for Europe.  Europeans need the Suez Canal which is provably blockable.  They are also nervous about a wave of economic migrants and political refugees from decaying Muslim economies and intolerant (Islamic) regimes; this would produce a racial row inside Europe, and more rows with countries from which these people came.  And the Muslim world is still the chief source of international terrorism which took a hallucinating nature with the September 11 attack on America’s military, financial and economic symbols.

The third and last reason to continue the alliance is the one most people still want to push under the rug.  This is the matter of Germany.  The inter-European bargain about a united Germany is in fact a simple one.  The more the Germans tie themselves with their neighbors, the less the other Europeans will fuss about the even greater power Germany is getting because of unification.  This means a tighter-organized European Community.  But it also means Germany staying in the Alliance whose re-organization, the then American administration felt, needed the approval of President Michael Gorbachev.  To have a Germany-in-NATO was expensive.  Although most of the concessions offered him were justifiable, one or two may not have been: private agreement on a maximum size of German armed forces; prohibiting non-German troops to move into eastern Germany; and German credits – perceived as a bribe – for a still hopelessly unreformed Soviet economy; and, because some of the most important bargaining was done by Germany, it may have encouraged Germans and Russians to see this episode as the beginning of a special relationship between them.  Historians may yet conclude this was where the West fumbled its great opportunity of 1990.

Re-thinking the Alliance meant asking what is more important, ideas or geography?  This engendered an ideas-based reassessment of what Europe and America mean to each other.  The map of the world was re-drawn to show bodies of ideas, not lumps of land. On this new map North America and the western part of Europe – up to and including the Finns, the Balts, the Poles, the Hungarians and the northern part of Yugoslavia – are a single continent.  It is semi-attached to Latin America by a thin neck of land, just as it is on the ordinary map.

This Euro-America is separated from its nearest neighbor Euro-Asia – the place running from Leningrad and Belgrade to Vladivostok and Kamchatka – by a narrow but frequently turbulent stretch of water.  Way back in history the two used to be part of the same cultural land-mass, but a disconnection occurred about 500 years ago.  Euro-Asia will, for a long time to come, be a grey zone marked by an absence of a clear demarcation between the rule of law and illegality, between the realm of the state and that of the mafias.

To the South of them both, Islamistan is a slightly wider sea way.  Large oceans stretch between all three of these and the remoter lands of the Confucian and Hindu worlds.

This is a decorative way of saying that America and part of Europe have something big in common that they share with nobody else, not even the other part of what used to be Christendom.  They are the children of the RRE, the Renaissance, the Reformation and the Enlightenment – those three interconnected upheavals of the fifteenth, sixteenth and eighteenth centuries that created the modern world.

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The RRE was a flouring of individual consciousness, of the realization that in every aspect of life – religion, the arts, politics, and economics – each individual must take responsibility for what he does.  It took its purest form in Protestantism, though it is now accepted in most of the Catholic world; but those three great upheavals all took place outside the orthodox zone of Christianity.  Of course, the RRE’s ideas spilled over the physical boundaries of Euro-America.  Yet, Euro-America is where these ideas come from, and where they are most at home.  It is no accident that the ...

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