The Inner Self
Also called the spiritual self, this level is what most people think of as a reflection of the true individual self, or the inner, private, reflective self (Fiske, 2004). Self-concept develops when an individual examines innermost thoughts and feelings and expresses them as a part of the individual. The inner self is composed of the attitudes, feelings, desires and abilities of the individual. What a person defends in the inner self is what is important to the individual and what is considered an essential characteristic of the inner self.
The attitudes of the inner self are thought of as predispositions to respond to the world in a certain way. These responses included thoughts, emotions and behavior (Burr, 2002). The attitude, then, predicts the behavior of the self. While general attitudes have not been shown to predict specific behaviors, studies have shown that specific behaviors can be predicted when the size and strength of an individual’s attitude about committing a specific behavior is known and how that individual thinks that behavior will be viewed by others (Burr, 2002).
The Interpersonal Self
This aspect of the self is defined by the roles an individual plays in relationships with others closely involved in the individual’s life (Fiske, 2004). Those roles might include husband, father, cook, professor and other behaviors a person is expected to fulfill in society. The interpersonal self might also include college and career plans, things of interest, and values that are important to the individual. The key to defining the interpersonal self is to identify the roles an individual plays with important people closely associated with the individual.
Defining self and being true to the self that has been defined does not mean that an individual cannot fulfill roles and still be themselves (Butt, Burr, & Bell, 1997). These roles alone do not create the individual’s self, but the roles and the interaction of society with the individual help to define the self in a give and take interaction. The self is defined through the interaction of the inner self with the surrounding world.
The Societal Self
The fourth and final aspect of the self is defined by the interaction of the individual in society and culture in general, but in a broader sense than that of the face-to-face relationships in the interpersonal self (Fiske, 2004). The societal self refers to social identities, and includes characteristics such as a person’s ethnicity, gender, age, and group affiliations such as religion and politics. An individual’s sense of self in society is very important in understanding the concept of the individual self.
Individual’s interactions with society involve a coordination of the behavior of each person but in no way can be thought of as predictable outcomes of preexisting factors, dispositions or intentions (Burr, 2002). Even though individual have certain attitudes and attributions that may lead them to react in specific ways in certain circumstances, the interaction of the individual with others in society is the force behind an individual’s thoughts, feelings and behavior within society.
The conceptual definition of the self is not easily measured and therefore, not the primary concern of social psychologists. Operationally, the self can be divided by areas of research which social psychologists are able to measure. Those areas of research are identified by the way people think, feel and behave; those areas are self-concept, self-esteem, and self-presentation (Fiske, 2004).
Cognition and Self-Concept
The cognitive aspect of self is called self-concept. How an individual thinks, believes or knows about self is considered self-concept. Closely related to the idea of self-schema, the self-concept might organize information as a self-schematic on dimensional scales (Fiske, 2004). But the two are not exactly the same because the term self-concept can also refer to ideas an individual may hold about self which may be organized in a different way. Self-concept is a more broad term encompassing all ideas or knowledge of the self. An individual’s concept of self can be discovered by answering a self-report questionnaire on “Who am I?” (Fiske, 2004).
The concept of self begins with the organization of thoughts in the mind about the individual’s self. Burr (2002) states “Both mind (our capacity for consciousness, for reflection upon our experience) and self are seen as made possible by and emerging from the processes of social interaction and language use” (p. 65). Through the use of our language individuals learn to engage in social interactions, aiding in the further development of a self that already exists in the early stages of life. Even though a baby cannot yet reflect on its own interactions, the process is established through the fundamental, rudimentary interactions of babies with parents, and the baby’s actions eventually become meaningful reflections of the world. As a baby’s cognitive skills grow, the gestures of the baby are replaced with more meaningful symbols such as words, which in turn help to establish a healthy, cognitive self-concept.
Emotion and Self-Esteem
Another area of research which defines self operationally is that of self-esteem (Fiske, 2004). Emotions play an important role in defining self-esteem. The kind of self-esteem that social psychologists are interested in is not trait self-esteem which is based on personality, but state self-esteem which is more temporary and based on situations (Fiske, 2004). Though more areas of study are available, researchers usually prefer to measure an individual’s performance, social regard and appearance to obtain an accurate representation of state self-esteem.
Behavior and Self-Presentation
Finally, behaviors associated with self-presentation are another way in which the self is operationally defined (Fiske, 2004). People will usually try to present themselves in the best way possible. The actions associated with self-presentation are motivated by a desire to “save face.” When people fail or embarrass themselves in public, they will attempt to do a favor, compensate by doing some good deed, and align themselves with people who are successful, or somehow rationalize their mistakes.
Conclusion
The study of social psychology is an intriguing and complicated endeavor beginning with the difficult task of understanding the self, moving into the next level of understanding the interaction of the self with other people one to one, and the interaction of self with society at large. The conceptual definitions of the body self, the inner self, the interpersonal self, and the societal self take us from the micro to the macro study of social interaction. Research in the areas of self-concept, self-esteem, and self-presentation demonstrate that the field of social psychology is on the verge of understanding the nature of the self.
References
Burr, V. (2002). The person in social psychology. New York: Psychology Press. Retrieved August 16, 2009, from Questia database:
Butt, T.W., Burr, V., & Bell, R. (1997) Fragmentation and the sense of self, Constructivism in the Human Sciences, 2, 12-29.
Fiske, S. (2004). Social beings. Hoboken, NJ: Wiley.