theories of inequality in society

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Explain and critically evaluate the main theoretical approaches to

the analysis of inequality. Compare two approaches explaining and

critically evaluating the consequences of social inequality in the UK,

in one of the following areas: Employment, Education,

The Legal System, Health or Gender.

All human societies from the simplest to the most complex have some form of social inequality, and social equality influences all aspects of our lives. Social perspectives such as functionalism, radical, Marxist or liberal feminism can be used to explain the causes of inequalities and those found in areas such as education and employment. The are many theories that critically analyse inequality and the consequences of social inequality in health and poverty. In western society the foundations of inequality are power, wealth and social prestige.

Social stratification is a particular form of social inequality. This term is used by sociologists to describe the organisation of these inequalities which can be likened to the geological layers formed in rocks. Moor (2001) defines social stratification as the ‘division of people into groups based on how much wealth, power and social prestige they have’.

Social inequality is a part of virtually all social processes and a persons position in the stratification system is the most consistent predictor of his/her behaviour, attitudes and life chances. Social stratification is a characteristic of society, not simply a reflection of individual differences. Though it persists over generations, social stratification is universal but not variable. It involves not only inequality but also beliefs.

Social stratification can be viewed upon from a Marxist perspective. However it can be questioned if Marx’s concept of class has any relevance to the analysis of modern society today. All of Marx writings can be directly or indirectly related to class, but a concise summary of his exact position is difficult. However, his concept of class relationship can be simplified into three dimensions: ownership, production and struggle. Over the past century, since Marx’s death, there has been a marked change in the social structure of advanced industrial countries, including Britain, demonstrating a general increase in the equality between citizens. Society is undeniably divided

into difference strata, a hierarchy of wealth, prestige and power. However this system of ranking is an entirely human construct, and is by no means a reflection of the intellectual and physical advantage of one human being over the other.

Much criticism exists concerning Marx’s views on class, supported on many occasions by empirical evidence available in different societies. Whilst Marx’s theories fit reasonably well with the phenomena of class relations in modern society it neglected other types of social stratification. Marx believed the gap between the so-called bourgeoisie and proletariat would expand, and yet this theory is again contested, with empirical evidence that the gap has, in fact, not widened. Instead the productivity of modern industry, especially in the last few decades, has increased, thus increasing the standards of living. Also the growth of the ‘new middle classes’ contradict his idea that the ‘intermediate strata’ would disappear, resulting in the emergence of two major classes. Marx’s nineteenth century conception of social class may have applicability in the modern world as social structure is governed by decisions of political authorities rather than by means of production, and the market as Marx enforced. Political authorities can overtly change the class structure, and the privileges deemed most essential for certain class statuses.

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Change in the conditions of the working class has emerged, damaging Marx’s theory still further. He expected the working class to become more homogenous after a decrease in skills resulting from the introduction of machinery, to become numerically stronger as some of those in the ‘middle class’ category become wage-earners, to become more united and class conscious as a result of similarities in life and work, and to become a revolutionary force after an increase in their disparity between their own material conditions and those of bourgeoisie. And yet, on the contrary, the modern working class remained highly differentiated, ...

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