By taking one or two characters from either novel, consider the ways in which Woolf and Cunningham explore the conflict between the inner self and social role.

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English Literature

By taking one or two characters from either novel, consider the ways in which Woolf and Cunningham explore the conflict between the inner self and social role.

        

           Virginia Woolf once said that since 1910 “all human relations have shifted those between masters and servants, husbands and wives, parents and children. And when human relations change, there is at the same time a change in religion, conduct, politics and literature”. With these changes arises a conflict or indeed a friction within us, within people. Since we human beings are so versatile we adapt naturally to our environments, we change.

                   Unfortunately it is not always a comfortable change. In 1923 Virginia Woolf had just experienced a substantial and radical change in society after the First World War and an alteration in people’s social roles towards the conformist world we know today. She realised that our personalities or selves consist of our inner self and social persona. It also became apparent that it is in our character to stubbornly persist in trying to achieve a harmony between these two faces. And thus she wrote an original – Mrs Dalloway. In doing so she laid out a path that allowed for a revolutionary and indeed Freudian approach to interpreting humans. Michael Cunningham paved this path. Once again times changed over 76 years. Cunningham took his inspiration and developed it in his novel “The Hours”. Both novels explore how we strive to know ourselves, how inside we are a tangle of thoughts pushing to surface, yet numbed and imprisoned by our surroundings.

                 The personalities of characters such as Clarissa Dalloway, Clarissa Vaughan, Septimus and Laura Brown all share the same feature in as such that they are like two parallel meandering streams. At times these streams clash and conflict and may cross paths; then they may separate, but nevertheless return to one another as if trapped by their own symbiosis.

        Clarissa Dalloway is the trunk from which other characters branch. She displays a multi- faceted personality. At times she is capable of intense hatred “It rasped her, though, to have it stirring about in her this brutal monster!” or maybe she is the perfect hostess, an embodiment of her social being “And now Clarissa escorted her prime minister down the room”. Clarissa has distinctive differences between her inner and outer being and social persona. She is a woman of her time: polite, motherly, a perfect hostess (to all outward appearances) and holds authority in awe i.e. prime minister. Underlying this is a sensitive inner- self often oppressed by her social persona. It almost surfaces at Burton in front of Peter where, rather than expressing herself she gives Peter a poor reason for her rejection of his proposal. From then onwards she allows herself to become predominantly governed by her social role and hence marries Richard who fits the mould of archetypal husband suggested by her social persona. The dominance of her social persona once again emerges when one day she returns home and finds the note saying that Richard (and he alone) has been invited to lunch with Mrs Bruton. This rejection hurts her social character since Lady Burton is a figure of high status. Even Clarissa's servant Lucy sees dual sides of Clarissa’s personality, which can be seen when she reflects, “Of all her mistress was the loveliest - mistress of silver, of linen, of china" and later discusses how she was not like that when she was young. Clarissa has her identity in these things due to her class position; in Clarissa's position, the only options available for identity socially are in a husband and in things. Independence is not an option for her; class and money trap her. 

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        However, her inner self is far from lost. It is simply reflected more in her thoughts than her behaviour. For instance, the note from Richard inspires her to think of Bourton. Her memory of these characters and how others view her reveals her class-conscience apparent on page 89 when Peter cynically says “Lord, lord, the snobbery of the English!” Nevertheless, after reminiscing of her love for Sally Seton she exposes that she is in fact far deeper than the conventional socialite, as is illustrated by her inner thoughts “ the strange thing, on looking back, was the purity, the ...

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