Taoism and Confucianism.

How a person becomes a part of society or nature is also a point the two religions split ways. In Taoism, the way to do is to be or simply the way to be will guide us to unity with nature. Confucianism disagrees noting the way to be is to do or plainly the way to do will make us a part of society.

Taoism is the guidance of the way. The way can be defined in three manners. Taoism is the way of the ultimate reality. It is where everything originated yet we can only experience. There are no words or pictures to describe it, and all we can know is it is within us, it is outside us, it is everywhere and nowhere. Taoism is the way of the universe. It is the "driving power" in everything which exists. It is "nature's orderer." It puts everything in its place without any spark of prejudice. Taoism is the way of human life. It is humans emulating water. It is humans doing by not doing. It is humans allowing nature to guide them.

Confucianism follows the way of doing. It's model figure is the Chun Tzu who in our society could be likened to a moral leader. Humans strive to become the Chun Tzu (Superior Man) because they must serve others. To become a Chun Tzu, one must first follow the way of Jen by respecting themselves and maintaining a sensitivity towards all humanity. One must strive to be just to others and to be understanding of others emotions. One must also follow the Silver Rule of not doing those things they would not have others do to them.

Another division between the two religions is their contrasting beliefs as to what force makes the other great. Taoists believe it is the way or the Tao that makes humans great. This is because it is the Tao by which humans are able to rejoin with nature. By rejoining nature, we are able to regain power in allowing nature to do things or things to do themselves. However, Confucianists believe it is humans that make the Tao great. This is because only through the efforts of humans can society become great. Humans make the Tao great by choosing to follow it, giving power to its force.

There are opposite forces in all corners of life. There is no day without night and no good without evil. Like the Yin and the Yang, these opposing forces are halves of a greater whole. Just as these forces merge to create a vivid existence so too does Taoism and Confucianism combine to create a brilliance in the Chinese Character. Without one the other would be greatly flawed, but their joined beliefs and practices make the one as well as the infinite greater.

It is not hard to see that our western society could learn a lesson from the teachings of Lao Tzu and Confucius. Nature which we have coldly ravaged and our own streets would be safer. Politicians would actually work for the society instead of the powerful few. Even art would be supported for its value in bringing people together. However, we could never hope to attain the dedication both require because of our deeply rooted individualistic attitudes.

If we followed the practices of Confucianism and we believed that serving others is great honor, then our western world would be a safer one. There would be no illegal drug use or sells for we would know this is harmful to those we live to serve. There would be no crime for we would live by sharing all that we have with others eliminating the main cause of crime, the desire to have what we do not have. Life as we know it would be transformed into a peaceful world where we care for others regardless of who they are.
If politics were conducted based on Confucianism, the government would be a vessel for society. Politicians would not be indentured to private causes driven by personal gain because they would believe that their purpose is to serve society. They would be the rightful protectors of all they govern. They would also uphold the principles of Li for they would understand that they have been given a chance to make society greater and to maintain its greatness.
If we followed Taoism or Confucianism, we would fully support the arts of our days. We would provide the means for artist to flourish and places to share their works. There would be no art critics for the purpose of art is to bring society together. Critics are deconstructionists and they would be a hindrance in the natural expression of art. It is in the naturalism of art that the two religions find its power of unity. Run by the Chinese religions, our society would appreciate art not because people's analysis finds it excellent but because art is a grounds of bringing people together.
We look to the stars in search of our future when we only need look at ourselves to find it. Before we can reach the stars we must be one entity. I believe this is the overall lesson of the Chinese religions that to be great we must be unified. Imagine what we could become and where we could go if we have our opposite forces working together. Once this  were to happen, nothing could ever work against us.