Judicial accountability

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National Law University

Jodhpur

a project on

JUDICIAL ACCOUNTABILITY

for the partial fulfillment of B.Sc. LL. B. (Hons.)

Submitted to:

Dr. Santosh Jain

Faculty In charge

Legal Language

Submitted by:

Anand Varma

IInd Semester

Roll No - 169


Table of Contents


Table of Cases

  1. C. Ravichandran Iyer v. Justice A.M. Bhattacharjee & Ors. (1995) 5 SCC 457
  2. Chandra Kumar v. Union of India (AIR 1997 SC 1125)
  3. K. Veeraswami v. Union of India (1991) 3 SCC 655
  4. Krishnaswami V. Union of India (1992) 4 SCC 605
  5. M.P. Goswami v.  B. K. Rai, J. & other judges including CJI (Decided recently so not yet published but text provided in annexure II)
  6. P.V. Jagannath Rao & Ors. v. State of Orissa & Ors. (AIR 1969 SC 215)
  7. S.C. Advocates on record Assn. v. Union of India (AIR 1994 SC 268)
  8. S.P. Gupta v. Union Of India (AIR 1982 SC 149)
  9. Sarojini Ramaswami v. Union of India (1992) 4 SCC 506
  10. Sub – Committee on The Judicial Accountability v. Union Of India (1991) 4 SCC 699

Table of Statutes

        

  1. Commissions of Inquiry Act, 1952.
  2. The Judges Inquiry Act, 1968


Research Methodology

Aims and objectives:

The project firstly tries to define the concept of constituting commissions for the purposes of inquiry against judges that has been debated over for years. This project aims at trying to understand the concept of impeachment and its relation with judicial independence in Indian federalism. Further, the project also attempts to look at the alternative, i.e. of a new commission altogether and the limitations in bringing this out, and also the implications of the new law forming National Judicial Commission. 

Scope and Limitation:

The researcher has limited the scope of this project to looking at the provisions of the Commissions of Inquiry Act, 1952 and The Judges Inquiry Act, 1968. The researcher has knowingly left Prevention Of Corruption Act, 1988 as the provisions in the Act seem too far fetched.

Sources of Data:

The researcher has relied on primary sources such as case law, and secondary sources such as books and Internet resources mainly for his project. The researcher has also looked at the various comments on judicial independence by well-known writers as Dr. M.P. Jain, Justice C.K.Thakker, and Justice Krishna Iyer etc.

Mode of Citation:

A uniform mode of citation has been adopted as followed in the Harvard Blue Book throughout this project.

Style of writing:

The researcher has adopted a descriptive style of writing in analyzing the various concepts involved and has followed an analytical style (primarily Doctrinal Method is used to analyze.) while applying this to judicial independence.

Research Questions:

 

  1. Can we interpret Commission of Inquiry Act, 1952 somehow for constituting any inquiring commission to inquire against judges?
  2. Whether constituting commissions of inquiry under Judges Inquiry Act devise a mechanism to bring errant judges of the superior judiciary to book in order to remove them?
  3. Should India have an independent judicial commission like Lord Chancellor’s Department in U.K. and judicial commission of California?
  4. Should this cumbersome and unreliable process of impeachment be done away with or be amended? 
    Chapter 1                                                 Introduction

"The greatest of all means… for ensuring the stability of Constitutions- but which is nowadays generally neglected -is the education of the citizens in the spirit of the Constitution. The education of a citizen in the spirit of the Constitution does not consist in his doing the actions in which the adherents of democracy might delight. It consists in doing the actions by which…a democracy will be enabled to survive…The democrat starts by assuming that justice consists in equality; he proceeds to identify equality with sovereignty of the will of the masses; he ends with the view that 'liberty and equality' consists in 'doing what one likes'…this is a mean conception of liberty. To live by the rule of the Constitution ought not to be regarded as slavery, but rather salvation."

  • Aristotle's Politics (335-322 BC), p. 233-24. 

Without law there can be no order and without order there can be no peace and progress. Let us look at the universe and reflect. Right from the smallest particle to the great heavenly bodies, all are bound by rules, which regulate their movement. Thus every inanimate object in the universe is governed by law which nature has laid down for all times to come to regulate its movement and behaviour. The inanimate bodies implicitly obey the law and that is why life is possible on this planet. If a single heavenly body were to break the law and move about in an erratic manner so as to collide with earth, there would be major catastrophe and all soothe-Sayers would be vindicated in their doomsday premonitions. Thus life is possible only because these inanimate objects conform to laws of nature and behave in predetermined and predictable manner. What applies to inanimate objects also applies to human beings. If every human being were free to act arbitrarily at his pleasure there would be chaos. It is for this reason that the importance of law was realized even in the earliest stages of human civilization, as an instrument regulating the conduct and affaire of society for the common good. Just as law for inanimate objects is of superhuman origin, law for human beings was also conceived to be of divine and, therefore no human being not even the king or monarch could claim to be above the law.

In the Vedic days of Hindu India, the monarch alone was the administrator and source of all law. From him alone emanated all justice. However this sovereign was not above the law, but under it. If he swerved from the accepted law of the land, he could be punished just like any other citizen of the State. The “Brihadaranyak Upanishad” says that the law is king of kings. Thus according to our Dharma Shastras, no one is above the law, not even kings. This dominating position of law among the Hindus is due to the fact that the law, as conceived by them was not a man-made but a divinely sacred thing. The Dharma Shastras were not only legal but also religious. The Shatpath Brahman (XIV.4.2.26) and the Brihad-Aranyak Upanishad (1.4.14) in identical terms lay down the supremacy of the law, " law is the ruler of even the rulers and kings. Therefore there is nothing higher than law. With the aid of law even a weakling overcomes the strong".

In present context also this saying holds true. Today judges are also not above law. They are accountable to society at large. No doubt, judiciary is taken as an honourable or a noble profession. The idea that Judges are higher than others is on the basis of trust and public confidence in judiciary. But what if the breach of this solemn trust is committed, what is the remedy? There have been many cases in recent past months when public faith in the creditability of judiciary has gone down.

What do the words ‘judicial independence’ suggests to the minds of the people? The mention of these words brings to the minds of the Indian people images of autocratic judges who are unchecked and protected under various legislations like Contempt of Courts Act, 1971 and The Judges Protection Act, 1985 etc. But are the judges of India really immune from any liability? What if they do not follow the basic requirements their profession demands? What is this ‘Impeachment Proceedings’ all about? Is this the only way to check on judges? If yes then what is the lacunae in constitution? Why daily news of corruption charges against any HC Judge or SC judge are heard? Why do we here of matters regarding judges such as those of Justice Arun Madan, the Karnataka Sex Scandal, Justice Shamit Mukherjee’s case? These cases have deteriorated the image of judiciary in the minds of people of India. If this is not the only way to check on them what are other ways? How different articles of Constitution of India should be interpreted to bring them under some fear to maintain the dignity of the profession. But again question comes that will this some pressure or fear hinders the independence of judiciary. Will not these mechanisms hinder the process of justice delivery procedure? How to separate executive and legislature from judiciary so as not to affect judges in dispensing justice in true sense, how to maintain separation of powers and check on judiciary, shall form the area of discussion in the area of this project.

The researcher also feels that this project deals with a matter of constitutional law that has not only been highly debated (Issue of National Judicial Commission), but also a matter that the lawmakers of this country have to give a second thought to. By reading this project, the researcher also feels that the reader could understand the basic principles that have been evolved by the law, and the reforms that are required in this field.


Chapter 2         Commissions of Inquiry Act, 1952 & Judicial Independence

The first statute, which comes to researchers mind, looking at the project topic, is the Commissions of Inquiry Act, 1952. This act was enacted to provide for the appointment of Commissions of Inquiry and for vesting such Commissions with certain powers. This Act empowers the central govt. to appoint a commission to enquire into any matter relatable to any entries enumerated to List I, List II or List III of seventh schedule, similarly in case of state govt. any matter relatable to any entries enumerated to List II or List III of seventh schedule. Further this Act in section 3 says that this commission of inquiry can be appointed for the purposes of making an inquiry into any definite matter of “Public Importance”.

Now question arises before us that how any provision of this Act hinders the judicial independence. If we see the statement of objects and reasons for enactment of the said Act, we find that it was made to check on misuse of one’s official position, to control widespread management of public endowments in political administration. This was made clear in the case of P.V. Jagannath Rao & Ors. v. State of Orissa & Ors. In this case commission was appointed because of political rivalry at the change of one govt. to another. Here Hon’ble SC held that ‘object of inquiry under this Act is to take appropriate legislative and administrative measures to maintain purity and integrity of political administration.’ There have been many cases where commission have been appointed under this Act where inquiry against allegations of ministers of misusing power and misuse of public funds is taken up but researcher is unable to find even a single case where any judge was inquired by any commission under this Act. Further there is no provision in the Act, which could bring judiciary into purview of inquiry. Contrary to this it is given that High Court (i.e. Judiciary) can take cognizance of any offence done against any member of commission, upon a complaint in writing, made by member to High Court. Thus according to researcher the Commission of Inquiry Act nowhere creates any hindrances to judicial independence and it cannot be interpreted anyhow to inquire against conduct of judges.

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This view of framers of this Act can be supported by another line of arguments. In a Federal Govt. the first and foremost basic principle of constitutionalism should be independence of judiciary. The legislature or executive should not interfere or dominate in the matter of appointment or termination in the matter of the judges of the High Court (Apex Court of the state) and of Supreme Court (the highest court of the nation). It is necessary because there may be possibility of change of political parties at state or central level. If we give power to executive to take ...

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