The sources A-F all show the different impact and success of Volksgemeinschaft in Germany between 1933-1939. By using varying links and contradictions between all of these sources I will try to determine the success and failure of Nazi Vloksgemeinschaf.

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The sources A-F all show the different impact and success of Volksgemeinschaft in Germany between 1933-1939. By using varying links and contradictions between all of these sources I will try to determine the success and failure of Nazi Vloksgemeinschaft.

Volksgemeinschaft when translated means “peoples community”. It was the Nazi ideology to try and create a perfect German society, which would be united through different factors, including race, blood and traditional values. Hitler’s aim was to create a class-less society and return German people to a rural way of life; this in turn would lead to a total loss of individuality. This society included the creation of a “master race”, or “Herrenvolk”, of Aryan Germans, this would include Hitler’s ideal humans whose characteristics must of included, blonde hair, blue eyes and a strong athletic build. This was thought to be based on Darwin’s theory of evolution, stating that the white male was the most highly evolved being.

     The nazi propaganda poster and Melita Maschmann both show the Nazi commitment to creating unity and ultimately achieving their main goal of Volksgemeinschaft. By the state providing cheap radios for “all of Germany” it allowed German people to listen to Nazi broadcasts and propaganda. This commitment to unity is also shown in youth groups as Maschmann describes them as successful small-scale models of Volksgemeinshaft.

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     Melita Maschmann’s account also demonstrates the positive steps being taken towards achieving Volksgemeinschaft, along with George Clare’s commitment. Maschmann comments on the success in terms of unity and equality which was being shown in youth groups, while Clare makes the point on how the success of removing the undesirable community was going. These “undesirables” included outsiders such as Jews and Homosexuals. Maschmann supports Clare’s comment on how Nazi Germany was a “wonderful place to be alive” for those inside Volksgemeinschaft by speaking of her enjoyment of youth group activities.

      George Clare’s comment also implies that ...

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