Explain Christian Beliefs about Justice.

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Part One

Explain Christian Beliefs about Justice

             JUSTICE

In the catechism of the Catholic Church we find Justice defined in the following way,

“Justice towards men disposes one to expect the rights of each and to establish in human relationships the harmony that promotes equity with regard to persons and to the common good.”

This quote tells us that Christians are expected to treat everyone equally and with respect.

As the Catholic Catechism says,

“You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbour.”

This quote tells us that we should not judge our neighbour, as we are not different from them.

In the parable of the sheep and the goats Jesus divided the people into two groups, the righteous on his right and the others on his left.  This story shows us that if you help Jesus’ people you will receive eternal life but if not you will receive eternal punishment.  

In the story of the centurion’s servant (Luke7:1–10) Jesus is called to help a man who is ill.  Jesus saw how faithful the Roman officer is and sends the word for the sick man to be healed.  Jesus acted in a just manner that Christians should follow.

Forgiveness

Forgiveness restores a broken relationship with God.  In one of the miracle’s he performed, he forgave a paralysed man and then healed him (Mark 2:1–12).  Jesus said to the man, “your sins are forgiven”. This shows that Jesus is forgiving.

In a parable that Jesus told called ‘The Forgiving Father’ (Luke 15:11–32) a man leaves home and spends all his money and is forced to return home so his father forgives him straight away.

In the sacrament, forgiveness begins only after the person recognises their own sinfulness, just as the younger son does. The father symbolises God and the son symbolises a sinner. This shows how God accepts sinners.

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“Peter came up to Jesus and asked, ‘Lord, how often must I forgive my brother if he wrongs me?  As often as seven times?  Jesus answered ‘Not seven times, but seventy-seven times (Matthew 18.2135)”

According to Jews seven is the perfect number so seventy-seven times would be saying that forgiveness is unlimited.  

In the story of the Pharisee and the tax collector (Luke 18: 9–14), the tax collector repents.  The tax collector was in the right with God when he went home.  

In the incident where Jesus went to the home of Zacchaeus (Luke19:1–10) we learn ...

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