Does Alexander II deserve the title of 'Tsar liberator'?

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To what extent does Alexander II deserve the title Tsar Liberator?

Following the anticlimactic and repressive reign of his father Nicholas, Alexander II came to power as Tsar at what was notably a critical time for the Russian economy. In the years previous to Alexander coming to be head of the autocracy, an atmosphere for change had clearly began to materialise, and it seemed indubitable that the declining economic and social state of affairs of the country was an issue which had been clearly neglected by Alexander’s predecessors. As such, Alexander II clearly recognised that he could no longer continue to run the country with repressive policies and needed to make drastic reforms in light of a clear growth of discontent amongst his subjects. However, Alexander’s motives for reform have been heavily critiqued by historians who have yet to agree whether the title of “Tsar Liberator” - awarded to Alexander after his death - is a fitting or accurate depiction of the Tsar and his twenty-six year reign, when taking in to consideration the consequences and effects of his policies and reforms on Russia and its people.

        Many make the mistake of assuming that the initiative to reform was one born of Alexander II. In fact, the need for reform of the Russian economy and social configuration was an issue that had been partially raised with his father Nicholas, and it had become clear that there was a distinct feeling of volatility and agitation amongst the population. Indeed on his deathbed, Nicholas told Alexander, “I am not handing over the command in the good order I should have wished, and I am bequeathing you much worry and distress”[1]. This clearly supports the idea that Alexander II came to power as Tsar aware that he needed to take action to deal with a substandard autocracy and a diminishing economy in order to stabilise the country.

 The ongoing war in the Crimea was a current and pressing reminder to the Tsar and the nobility that Russia was falling discernibly behind its European rivals in terms of military efficiency and technological development, and in some ways held a mirror up to show Russia the weaknesses and failures in its current state. Added to this the fact that Russia, since 1848, had been the only European country to still employ a social stratification based on the policy of serfdom, it was clear that any progress Russia needed to make to modernise its economy and military was being hampered by the social immobility caused by serfdom. In spite of the fact that Alexander’s father had been aware of this issue, and been theoretically in favour of emancipation and reform of the Russian social system, he had clearly lacked the political conviction to do anything to tackle the issues. Hugh Seton-Watson explains that, “Alexander said the task of reform was his alone.”[2]  As such it is evident that on coming to power, Alexander had had placed upon him a colossal responsibility to undertake the task of reorganising improving Russia, both domestically and in reclaiming their position on the world stage, and he seemed to be sincere in his intentions to uphold that responsibility.

With regards to the socioeconomic context, the emancipation of the serfs - who totalled approximately 80% of the populace – seemed to be the most obvious chief concern and the area most observably in requirement of change. However, it can be suggested that Alexander’s motives to emancipate the serfs are somewhat questionable. One of Alexander’s more permissible motives was that the serfs were holding Russia back economically and the country was struggling financially and industrially. Historian Victor Serge states that, “From 1840 onwards, the need for serious reform does begin to be apparent: agricultural production is poor, grain exports low, the growth of manufacturing industry slowed down through the shortage of labour; capitalist development is being impeded through aristocracy and serfdom.”[3] In terms of assessing why Alexander was so keen to do what his father had not done, the very lucid problem of the economy is obviously a key motive and is one which would show Alexander in a good light and as taking steps towards emancipation for what could be deemed as the good of the state.

However, despite a clear need for emancipation, it is perhaps understandable that much of the nobility – who owned serfs- were resistant to this reason and were reluctant to support Alexander’s first steps towards liberating the serfs. In Alexander’s speech to the Moscow nobility, in March of 1856, Alexander proclaims, “It is better to abolish serfdom from above than to await the time when it will begin to abolish itself from below”[4]. This statement could be seen to be merely a persuasive technique employed by Alexander, and a way of getting the nobility to support him, perhaps a way of reminding them that it was better to free the serfs whilst the government had a firm grip on the emancipation process. In contrast, a more critical interpretation of this famed quote would suggest that it revealed Alexander to have a more personal and political motive. This statement reveals that Alexander’s other motive was to take steps towards emancipation because he feared that the suppressed peasants would eventually revolt, and in doing so, were a potentially large threat to his position as Tsar. By saying that reform needed to come from the above rather than from below, Alexander advocates the idea that he is being forced to act to ensure that he and the government maintain control over the situation and to preserve the autocracy, and ultimately his position as Tsar, perhaps following his father’s advice to, “hold on to everything”. The fact that his motives are somewhat questionable - as to whether he pursued emancipation ultimately for the good of the state or for the safeguarding of government control, does conclusively have an effect on how Alexander is perceived.

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Despite whatever motives Alexander had, it was incontrovertible that the emancipation of the serfs would not be a simple process. Serfdom was a cornerstone of Russian society, and reform in this area would lead to reform in other areas. Jonathan Bromley describes the situation of serfdom, “It was an organising principal of society. The serf-owner was his serf’s policeman, judge and jury, as well as their recruiting officer”.[5] It can be suggested that Alexander’s decision to tackle emancipation, despite the reforms this would imply for wider society, was a valiant one and one which showed he truly believed in liberating the ...

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