The Greeks, who had settled in southern Italy, had brought their own Gods and Goddesses with them from their native cities in Greece. The Greeks believed in the Twelve Olympians, six Gods and six Goddesses, who lived on Mount Olympus in Greece and directed all the affairs of the world. All kinds of legends and stories were told about them and the Greeks thought of them as superhuman beings who lived forever.
Roman name Greek name Power
JUPITER ZEUS King of the Gods
NEPTUNE POSEIDON God of the Sea
MARS ARES God of war
APOLLO APOLLO God of the Sun
VULCAN HEPHAISTOS God of Metalworking
MERCURY HERMES God of Communication
JUNO HERA Queen of the Gods
MINERVA ATHENE Goddess of Science
and Crafts
DIANA ARTEMIS Goddess of the Moon and Hunting
VENUS HESTIA Goddess of Love
CERES DEMETER Goddess of Agriculture
THE RISE OF CHRISTIANITY – JESUS CHRIST
In 40BC the Roman poet, Virgil, wrote the following lines in one of his short poems:
The first-born child of a new age is already descending from high heaven. With his birth the iron race will end and a golden race will arise throughout the world. Favour His arrival, goddess Lucina; your Apollo will reign at last.
Virgil Pastoral Poems 4
40 years later Jesus Christ was born in Bethlehem.
Jesus of Nazareth introduced the religion of Christianity among the Jews. Many of his followers believed him to be the Messiah who the Jewish prophets had been predicting since the days of the Babylonian Captivity, and expected him to eventually lead a Jewish army against the Romans and establish a Jewish state. Jesus, however, directed his followers toward otherworldly goals, and his teachings emphasised the “coming” of a kingdom of God, and the need for followers to embrace a community of love. Although Jesus respected Jewish scriptures, he opposed the Pharisees on matters of the Sabbath observance, food laws, and ritual purity, and argued that they had corrupted the temple for personal gain. He was tremendously popular with Jewish masses, especially the Zealots, who were gunning up for their ill-fated revolution against Rome and thought they saw a leader in him. When Jesus arrived in Jerusalem, his popularity and especially his ties with the Zealots unnerved Roman authorities, who had him arrested. He was crucified as an activist against the Roman state.
PERSECUTIONS OF CHRISTIANS
As the new religion exploded, Roman authorities abandoned their usual policies of toleration. The first recorded persecution was under Nero, after a terrible fire in Rome, which Nero was accused of setting himself (he hated the city). Nero imposed horrible penalties upon his Christian scapegoats, including crucifixion and burning alive.
Nero’s persecutions were not really religious in direction – the Christians were just a convenient target. The non-Christian Roman population regarded them with suspicion for a variety of reasons. Initially, they were largely from the lower classes, and the feeling of mystery surrounding the religion led to misunderstandings. The “this is my body” ceremony of the Eucharist was taken to be meant literally, i.e. that the Christians were cannibals who ate babies. “Love one another” also provoked misunderstandings.
Before the 3rd century, persecutions of Christians were irregular. The attacks really only took off when Christianity was threatening to become the dominant religion. The policy of Trajan was to not go looking for Christians but to consider the religion illegal, and this was adhered to until about the mid – 3rd century.
COMPARISONS BETWEEN MOST MYSTERY RELIGIONS AND CHRISTIANITY
A number of differences existed between the mystery religions and Christianity. The mystery religions as well as Gnosticism attempted to have special secret, special knowledge known only to a few initiates to the “truth.” In contrast, Christianity sought to publicly proclaim “Christ, and Him crucified” and His message to the world to everyone, whether they believed or not. Christianity maintained there was only one way to salvation, and so believed in exclusivity. Believers in pagan religions did not care how many gods they or others worshipped besides the one they might have emphasised. Most of these religions had notions of “resurrections” that were ties to a cyclical view of nature and of history, of the birth, death, and rebirth of vegetation from spring to winter and back again. By contrast, Christianity emphatically believed in a linear view of time and history, because God created the world at a specific time in the past, and because Jesus died “once for all.” Christianity also had a much stronger ethical, moral, and intellectual aspect than most mystery religions (with the partial exception of Mithraism), especially early on, which emphasised emotion and ritual, not moral transformation. Who can deny the demanding and majestic sweep of Christian ethics as proclaimed in the Sermon on the Mount, the letter of James, the “Love Chapter” of 1 Corinthians 13? The idea of salvation in paganism did not involve a moral change or moral duties or deliverance from sin, while Christianity’s idea of it involved all three. For reasons such as these, as against the Charge Paul created a mystery religion on a Jewish base, that historian of Philosophy Gordon Clark said: “ Such surmises are not so much bad scholarshi8p as prejudiced irresponsibility.
Mark a. Buchanan