Australia has established itself as a leader in the effective utilisation of restorative justice, with legislative backing to set up statutory schemes in four jurisdictions, representing a broad social movement that favours restoration over retribution.

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4. Choose a theory of non-adversarial justice and trace its application or influence in a legal process in Australia or internationally.

The prevailing view, both domestically and internationally, hold that means of retributive justice, such as tougher punishment or longer prison sentences, are effective means of deterring crime. Whilst in theory, it administers just and proportionate punishment that should deter crime and prevent recidivism, in practice it fails to correct or deter, just as often making things worse.1 Over the last decade, a rehabilitative approach has been promoted as a solution to the failings of the conventional criminal justice system. This form of non-adversarial justice, termed 'restorative justice', focuses on the core values of participation, repair, healing and reintegration of those effected and their community. It seeks to make offenders accountable for their actions, through confronting the harm they have caused a victim, and allowing the victim to contribute directly to the process of seeking remedy and justice.2 Australia has established itself as a leader in the effective utilisation of restorative justice, with legislative backing to set up statutory schemes in four jurisdictions, representing a broad social movement that favours restoration over retribution.

History of restorative justice in Australia

The term of restorative justice, albeit relatively new, has conceptually existed for several decades, and was derived from many indigenous as well as pre-industrial Western justice traditions. Principles of restorative justice were first used in the 1970's to refer to victim-offender mediation programs in North America, and Western Europe.3 As with its modern counterpart, such programs sought to provide a medium in which those parties to a dispute could come to a resolution, in which there would be an emphasis on reparation. However, it was the New Zealand model that had the most influence in the development of restorative justice in Australia. New Zealand, in 1989 enacted the Children, Young Persons and Their Families Act, to resolve decades of dissatisfaction with the treatment of juvenile offenders, particularly those of indigenous background.4 The act sought establish a type of 'conferencing' or 'family conferencing', encompassing characteristics of traditional Maori practices of conflict resolution and law, most notably the direct involvement of both the offender and the victim and their respective families and supporters, with the objective of healing the harm caused by the offence.

The Australian model of restorative justice borrowed heavily from the conferencing model developed in New Zealand, and was introduced into the Australian juvenile and criminal systems in the early 1990's.5 In 1991, in the city of Wagga Wagga, New South Wales, the police were the first to embrace the concept of 'conferencing' in the face of increased crime rates amongst juvenile offenders. Later to become the "Wagga model" internationally, it borrowed characteristics from the New Zealand model, but in the form of conferences that was run by police officers.6 Following the "Wagga model', the remainder of the States tried conferencing on a pilot basis, which shall be discussed in detail later.

What is restorative justice?

Restorative justice seeks to be a means of diverting offenders, particularly youths, away from the trappings of the conventional criminal justice system, by offering them an opportunity to attend a conference to discuss and resolve the offence, instead of being charged and appearing in court. Whilst it was never intended to be a substitute for the conventional system, in most jurisdictions, it does exist as an alternative, in which referrals are made pre-court by the police, or by the court as a sentencing option.7

Whilst the methods and processes of restorative justice schemes, such as conferencing, may vary from State to State, and particularly internationally, it's fundamental purpose is to allow a discussion between an offender, who admits to the offence, and the victim, in the presence of their respective families or supporters, and either or both a police officer and a conference convenor. This is vastly different to the conventional adversarial approach in court, as methods of restorative justice allows for a 'story telling' phase, followed by discussions and negotiations. Here the offender is asked to account for their offence, including such aspects as the description of circumstances leading up to the offence, and what they were thinking and/or feeling at the time.8 The victims are then given a chance to describe the impact of the offence against them, which may include any emotional or physical harm sustained.9 Family members and supporters on either side are then asked to comment on how the entire incident has affected them.

The conference then moves to a discussion, where all participants engage in a negotiation and develop an agreement by consensus as to how the offender can make it up to the victim for their offence. The sanctions or reparations encompassed in the agreements may include verbal and written apologies, paying some form of monetary compensation, working for the victim or doing other community work,10 in addition to a commitment to not re-offend. However, it must be noted that, such a process is only restorative, to the extent that both the offenders and victims are interested in repairing the harm.11

Aims of restorative justice.

In Australia, whilst the concept of restorative justice is relatively new and thus has no real agreed definition, there is a general sense as to what its purpose is. Restorative justice seeks to emphasise the repair of harms and ruptured social bonds resulting from crime or other kinds of conflict.12 Such notions of repair are characterised by restoring the property loss or the personal injury, in addition to the restoration of any adverse emotional or psychological effects caused by the offender to the victim as a result of the crime. It achieves this by translating a dispute or incident into a system of conferencing, which focuses on the relationships between the disputants, or between crime victims/offenders, their families, communities and the societies that they live in.13 This is achieved by encouraging the offender to acknowledge the harm they have caused. The offender in such a situation is confronted with the effect of their crime, and can accept responsibility in the face of the victim. Additionally, the offender is able to offer a sincere apology to their victims.
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Such a restorative process seeks to provide a victim with several common benefits. Stubbs in her paper on restorative justice14 lists several desired outcomes including: repairing the harm, the chance to receive an apology, reparation, healing and/or empowerment, the opportunity to tell one's story, respect, participation in the process and in decisions about the outcome of the matter, the change to learn about the offender and the offence and in doing so to become less angry and/or less fearful and/or the chance to improve or restore the relationship. All these desired outcomes ultimately seek to alleviate any disempowerment ...

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