The scientific field of microbiology.

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        Science has made incredible progress in the last few centuries.  The accelerated pace of discovery is clearly visible by the difference in the relative numbers of scientific disciplines today compared to the number back three or four hundred years ago.  Many scientific discoveries have paved the way for the either the blending of scientific fields or the specialization of a scientific field.  Microbiology, or the study of microorganisms and their effects on living creatures, is of the latter type.  Closely related to pathophysiology and the origin of disease, microbiology is a relatively new science.  The advances and discoveries made by early microbiologists were so revolutionary that they clearly changed the way physicians and pathologists viewed the disease process and the living world.  The revolutionary aspect of these discoveries can be compared to Newton’s discoveries or Einstein’s theories of relativity.  However, it was many years before the fundamentals of microbiology were accepted by a wide majority of scientists.  By examining the history and advancements in the field of microbiology, we can identify the individuals whose work had the greatest impact on the public acceptance of microbiology and the disease process in Europe in the 18th and 19th centuries.  

Early Beliefs

        The scientific field of microbiology actually has two separate origins; research into the true causes of illness and the debate over spontaneous generation.  The medical beliefs in the 17th century were heavily influenced by the works of Galen and Aristotle9.  Ancient Greeks believed that diseases were caused by the will of the gods.  Greek beliefs changed over time, and as physicians such as Hippocrates became better known.  Galen (130-200 AD) was court physician to the Roman emperor and an influential medical scholar.  Although the majority of his works were destroyed in a fire, many survived, including On Medical Experience.  He supported and advanced Hippocrates four humor theory.  This theory states that the body contains amounts of four different compounds: phlegm, blood, yellow bile, and black bile.  These four substances, or humors, determine the health of a person.  If they are relatively balanced, then the person should be in good health.  If any of these humors were to get out of balance, then illness would occur10.  These beliefs lead to the rising popularity of bloodletting as a cure for some illnesses.  The ratios of the four humors were also suggestive of the mood of the person; a person who was constantly depressed was determined to have an excess of black bile.  Likewise, a person who was likely to lose their temper easily was said to have an excess of yellow bile.    It was these beliefs in the internal cause of disease that misled future scientists and physicians in their research.  

        Although the four humor theory sounds illogical, early society did show signs of understanding diseases could be spread.  A good example is the treatment of lepers, who were almost universally shunned.  Quarantine became more and more common with many diseases.  The Romans knew the benefits of keeping a clean water supply, and built huge aqueducts to bring fresh water from beyond the city’s pollution.  The Roman system also assigned the office of “Water Commissioner” to ensure the water supply was kept clean.  Polluters would be punished by death.  There are also many records which would suggest a nascent idea of immunity; those who had survived an illness were expected to help nurse the ill back to health11.  

The Black Death

In the 14th century, a single disease wiped out a third of Europe’s population.  Bubonic plague, commonly known at that time as the Black Death, is caused by the microbe Yersinia pestis.  The plague is thought to have originated from China, and brought to Europe by traders.  Infected individuals would develop red spots on their skin which would eventually turn black.  The illness is characterized with a high fever and a swelling of the lymph nodes, and was very acute and terminal in the middle ages.  The medieval peasants and nobles were helpless against this unseen enemy; with no knowledge of germ vectors, they never realized that plague infected rats carried the disease.  Fleas would spread the disease from rats to humans, and humans would spread the disease to members of their family and community.  The number of victims declined in the winter months, as most fleas lie dormant due to the temperature.  Although the Black Death ravaged Europe on and off for the two centuries, it took its greatest death toll in its first five years, with 25 million dead.  The Black Death brought two changes related to society’s beliefs about the nature of disease.  Belief in the humor nature of illness was still strong but many questioned why those who seemed to be in perfect “balance” succumbed to this sickness.  The other change was the belief that the plague was the punishment of a vengeful God, but when even the most devout succumbed to the illness, Christians began to doubt this belief4.    

Debate on Spontaneous Generation 

        In the 17th century the popular philosophy on the origin of life was the spontaneous generation theory.  This belief was thought to have spread from ancient Egypt, where the Nile would flood its banks regularly.  All kinds of creatures would remain dormant in the mud until the flood, and then rise, making it seem like they had “spontaneously” generated.  Aristotle held this view, which persisted until it was challenged in Renaissance Europe1.  The spontaneous generation theory was modified to exclude humans and higher mammals, but lower forms of creatures, such as snakes, frogs, insects, and rats were capable of generating without parents.  Researchers such as Baptiste von Helmont even claimed to have developed recipes for generating organisms.  Helmont’s recipe for mice said to add wheat, barley, a little well water, and old dirty shirt to a wooden barrel and let it sit in a dark place.  The barrel was not airtight by any means, and one can easily surmise that the mice would just as normally sneak into the barrel as be generated9.  Francesco Redi performed a simple experiment in 1650 that provided the evidence to reject spontaneous generation.  He was looking for a recipe for making worms (maggots) from snake meat that he boiled.  Instead of leaving the jars open to air, he tied cheesecloth around the top of one jar, and left one open to the air.  The one open to the air was free for flies to come in and lay their eggs on, while the cheesecloth prevented the flies’ access.  He then concluded that flies must produce the maggots, since no matter how long he left the cheesecloth bound sample of meat, no maggots would develop11.  The spontaneous generation theory began to be seriously questioned in the 1600s, and had it not been for the development of microscopes and the discoveries made thereafter, it likely would have been replaced.  

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Emergence of Microscopes

Magnifying lenses had been around for quite some time now, but there is a limit to how powerful a lens can be without a large amount of aberration.  The Dutch father son duo of Hans and Zacharias Janssen are credited with the discovery of the compound microscope in the 1590s, a magnification device that uses an arrangement of lenses to magnify objects more than single lenses could.  This early microscope could magnify things from three to nine times their original size1.  Although this was not a great enough magnification to see most microbes, greater importance is given ...

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