Why was there a revolution in Russia in 1905?

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Why was there a revolution in Russia in 1905?

An event as complex and ideologically significant as the 1905 revolution is difficult to attribute to any single causal factors. Indeed it is vital to contextualise the historians of this revolution as much as the event itself. Marxist historians see the 1905 revolution as part of a broader pattern of ideological awakening leading inevitably to 1917. 

Historians with a western capitalist bias writing in the aftermath of the revolution tend to emphasize the manipulative, charismatic attributes of this revolution from above. Both views are more dogmatic than evaluative; however by combing both positions we move closer to an accurate analysis of 1905. One where the revolutionary intelligentsia skilfully manipulated the popular discontent resuting from huge social and demographic change and where the Tsarist reactionary and conservative policies were wholly inadequate to manage this change or the growing discontent,

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This is exemplified by the ‘Bloody Sunday’ massacre on the 22nd of January 1905. As well as a ‘tipping point’ the massacre should be viewed as a metaphor for the inability of Nicholas’ regime to deal with the genuine grievance of the Russian people, whilst demonstrating the opportunism of the intelligentsia in exploiting this. A group of peaceful petitioners and their families were marching to the St. Petersburg palace, in order to present a petition to the Tsar to aid their desperate social and economic circumstances. The marchers demonstrate the socio-economic difficulties facing the majority of Russians outside of autocratic circles. Yet these marchers were peaceful and non-revolutionary in intent, hoping that the “little father” would consider their concerns and aid their conditions. The march induced a panic in the St Petersburg police forces, which began to fire upon marchers, killing approximately two hundred and injuring hundreds more. Revisionists’ critics may argue that Nicholas II himself was not directly involved in ordering the police to open fire and thus not to blame; however it was the culture of suppression resulting from his reactionary policies that created the atmosphere of tension and consequent use of violence by his authorities highlighting his responsibility, and explaining the contempt held for him. Similarly to the layout of the rest of the revolution it was accidental and unplanned, but substantial enough to cause widespread strikes and rioting as well as the Potemkin mutiny in the months that followed. Father Gapon the priest leading the march is said to have cried out “there is no God, there is no Tsar”, conveying the problem that Russian society as a whole faced with the eventual loss of faith in Nicholas the II, an arguably incompetent Tsar for the period of transition Russia faced in the late 19th and early 20th century.

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This incompetence can also be seen in the inability of the autocracy to recognise that western economic change must be accompanied by social reform if it is to be successful. This is not to say that the Tsar caused an ideology awakening because of his failures. Indeed in 1903 one-third of the Russian army in western Russia had engaged in "repressive action" against the peasantry. Rather the Tsar was exposed as not being able to solve their problems and so alternatives became attractive. Helped along by improving literacy rates that stemmed from industrialisation, urbanisation and economic stimulation. The ...

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