The Meiji Restoration

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The Meiji Restoration

Modern History Research Assignment

Devotion To The National Cause

The Meiji Restoration

A little over a century ago, Japan stood alone, completely secluded from the outside world, virtually unaware of the enormous developments which had swept through the Western world. In 1853 however, this was all to change. With America determined to force Japan to open its doors, an utterly defenseless Japan, enraged by the unfair treaties imposed by the western nations, embarked on what Richie (1986, P.7) refers to as the ‘Japanese miracle’. Over a period of fifty years, Japan had miraculously modernised in nearly all aspects of society, unleashing a sense of national dignity that only further fueled their strength of will to triumph over the west. By the early 1900’s, Japan had successfully revolutionised into one of the most advanced and prosperous countries in the world, ultimately becoming what Cowie (1993, P.119) distinguishes as being the very first Asian nation to rank as an equal to the superpowers.

This rapid and dramatic transformation, sparked by Western intervention, was arguably a result of the Japanese peoples’ deep-seated beliefs in obedience, loyalty and national pride, which ultimately enabled them to embark on a drastic policy of institutional reformation, economic advancement and governmental restructuring. Consequently, Japan was rescued from submission to Western hegemony and in turn, was able to evolve into a major imperial power.

“It is the duty of Christian nations to open Japan and civilise its people”(Rajendra, N & V and Lower, 1984, P.186). This was the general consensus of the Western masses, and with Commodore Perry as their representative, the west was finally able to penetrate Japanese shores. What they did not realise however, was the true profundity of the reaction to Western intervention. This remarkable response was largely a product of the Japanese national character.

The key ingredient to the Meiji period’s massive success, as proposed by Cowie (1993, P.116), can be directly related to the Japanese people and the strictly regulated society in which they inhabited. The Japanese peoples’ loyalty and submission to their country is a product of years and years of indoctrination, as Cowie (1993, P.116) suggests, and remains, to this day, deeply ingrained in the Japanese national character. As Hoepper and Henderson (1996, P.270) note, being brought up in Japanese culture, they held the belief that they had a moral obligation to the emperor to completely devote themselves to the interests of the country. Basically, each and every Japanese individual willingly accepted their role in society and was responsible for fulfilling that role. In turn and when combined with the Japanese peoples’ group oriented approach to life, when faced by the prospect of Japan being conquered by outside pressures, Japan as a nation strove.

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The Japanese desire to, as Shelley, Mok and Chuu Yong (1990, P.21) assert, be immersed in a group, was a predominant reason for Japans’ accomplishment of widespread modernisation, especially in the sphere of industry and economy. “The nail that sticks out will be pounded down”(Bloomfield and Ludemann, 1990, P.5). This old proverb perfectly exhibits the seriousness of group loyalty in Japan. It has been claimed (Kalman, 1989, P.4), that the people were bound together by the cultural trait of group effort and allegiance, thus creating a highly productive work force, and consequently considerably improving the nation’s economic disposition. In ...

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