Merchant of Venice: Act IV, Scene I - summary

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Merchant of Venice Essay: Act IV, Scene I

Act IV, scene 1 of The Merchant of Venice not only provides the climax of the play but also encapsulates all of its major themes. In this scene, the concepts of racism and justice combine to create the play's final results and to reinforce the points made through previous scenes.

Racism is apparent in the scene from its inception. The duke, who is in pretrial conversation with Antonio, calls Shylock "a stony adversary, an inhuman wretch,/Uncapable of pity, void and empty/From any dram of mercy" (ll. 4-6). Shylock's inhumanity stems from his religion, and the implication throughout the scene is that, if Shylock were Christian, he would be more "human." This idea is continued by Antonio when he begs everyone to stop pleading with Shylock:

I pray you think you question with the Jew.
You may as well go stand upon the beach
And bid the main flood bate his usual height;
You may as well use question with the wolf,
Why he hath made the ewe bleat for the lamb…
You may as well do anything most hard
As seek to soften that—that which what's harder?—
His Jewish heart (ll. 70-80).



Through the wave and wolf metaphors, Antonio clearly depicts Shylock as something less than human because of his "Jewish heart," and renders him incapable of pity or understanding.

The character who is most vociferous in his racism against Shylock is Gratiano. Because of his anger and resentment at Shylock's lack of mercy, Gratiano hurls several insults at Shylock, ranging from "harsh Jew" to "inexecrable dog." He also extends Antonio's comparison between Shylock and a wolf: "Thy currish spirit/Govern'd a wolf…for thy desires/Are wolvish, bloody, starv'd, and ravenous" (ll.133-138). Because of his anger and racism, Gratiano is the only person in the courtroom who urges both the duke and Antonio to have Shylock put to death immediately once the scene is resolved.

It should be noted here that although it is never specifically mentioned in Act IV, scene 1, Shylock has racist opinions as well. We know from Act I, scene 3, that from his first entrance into the play, Shylock hates Antonio because he is a Christian, a point which helps to motivate Shylock to revenge. Mentioning this in court would not be advantageous to Shylock in his suit, which is the reason that he never expresses his racist opinions (save the one about Christian husbands), but those opinions matter very much in the scene.

Another theme that dominates Act IV, scene 1 is mercy and justice. Shylock's reason for claiming his pound of flesh is that he demands the justice that should be provided to him through the bond. When the duke asks Shylock how he can ever expect to have mercy if he does not give it, Shylock responds that he does not need mercy because he has justice on his side: "What judgment shall I dread, doing no wrong?" (l. 89). In this scene, Shylock demonstrates the view that justice and mercy are at odds with each other. For Shylock, having mercy means that he relinquishes justice, which he is not willing to do. This separation is marked as pagan; Shylock believes this because he is Jewish and not Christian. The Christian characters in the scene, however, believe that justice and mercy are not separate but must be linked, as evidenced by Portia's speech on the quality of mercy.

When Shylock asks Portia why he must be merciful, Portia replies that mercy cannot be compelled because of its divine nature and its greatness. This nature enjoins justice and mercy, just as it links the one who gives mercy and the one who receives it (ll. 184-185). In lines 186-190, Portia explains that not only does mercy have a divine nature, but it is also what makes monarchs (such as the duke) great. This happens, Portia explains, because

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It is an attribute to God himself,
And earthly power doth then show likest God's
When mercy seasons justice" (ll. 193-195).



In the Christian perspective represented by Portia, mercy is not only a part of justice, but it is its main aspect because God shows mercy in His justice. Justice without mercy, then, becomes tyranny because it goes against divine nature. Portia makes a final point about mercy at the end of her speech:

Therefore, Jew,
Though justice be thy plea, consider this:
That in the course of justice none of us
Should see salvation. We do pray for mercy,
And that same prayer ...

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