The Multicivilizational World: Reaffirmation of Cultural Identities

by nikola_bridges (student)

International Baccalaureate Anthropology

The Multicivilizational World: Reaffirmation of Cultural Identities

Historical accounts and contemporary events underscore that either as individuals or in groups, people are continually on the move. Individuals' movements between countries may be voluntary or forced, sojourns may last 1 week or a lifetime, and rationale may be economic, political, or pleasure seeking. The outcomes may influence present or future careers, marriage partners, relationships with extended families, and leisure pursuits. Regardless of outcome, all who participate in cultural transitions are subject to a dizzying array of experiences collectively labeled as culture shock, adjustment, cross-cultural adaptation, or acculturation. Although these concepts are used frequently, they differ both structurally and temporally face the transition process.

Very important question I try to answer is what is cultural identity? Cultural identity is the identity of a group or culture, or of an individual as far as one is influenced by one's belonging to a group or culture. This is like the trade mark for one nation.

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The cultural identity is one of the less breakable things in term of history lasting of a nation. You can conquer land or country, you can put your laws and regulations in there, but you can not change or make disappear the culture situated on that place. If we look back in history we can see, that there were examples of all culture to be destroyed, but this is long term process. All cultures are somehow related in between.

In my personal opinion I find 4 concepts can be defined summarily as follows: 1. Culture shock is an intense, negative affective response, both psychological and physiological, experienced by new expatriates when faced with unfamiliar symbols, roles, relationships, social cognitions, and behavior; 2. Adjustment is the motivational process whereby sojourners attempt to modify behaviors to decrease negatively interactions and experiences and increase positive ones; 3. Cross-cultural adaptation is the positive consequence of the adjustment process in which behavioral modifications produce neutral or positive affect and successful social interactions; 4. Acculturation is the process of long-term adaptation of the groups within plural societies or immigrants to a new culture. These concepts are described more fully as this article unfolds. In addition, within this article, the terms culture and country are used interchangeably. Whereas many countries are culturally heterogeneous (e.g., the United States, the People's Republic of China, India), a majority culture often exists that influences public behavior, discourse, and language choice.

Thus, when I speak of entering a new country or a new culture, I refer to the majority culture of that country. Substantial sociological and anthropological methods exists exploring the long-term adaptation of individuals to a new culture under the framework of immigration and migration. For hundreds of years, movement to a new culture was more permanent than transitory. The long trek across borders seldom was followed by much contact or visits to the "old country." The late 20th century, in contrast, has witnessed an explosion of shorter term cultural transitions of individuals for study, business, government, economic and humanitarian aid, or temporary refuge. Investigations of adjustment to short-term cultural transitions, known as sojourner studies, have been viewed primary through the lens of intercultural communication.