With reference to the 3rd and 5th Meditations, describe the role God plays in Descartes’ philosophy and evaluate the arguments for His existence.

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With reference to the 3rd and 5th Meditations, describe the role God plays in Descartes’ philosophy and evaluate the arguments for His existence.

        This essay will discuss the various ways in which Descartes tries to prove the existence of God. I also hope to explain why Descartes tries to do this and why it is so central to his later arguments.

        Descartes first argument for God’s existence is the “Trademark” Argument. This relies on the Causal Adequacy Principle, which states that there must be at least as much reality in the cause as in the effect of something. Descartes argues that in your mind you find the idea of “some infinite substance, which is independent, supremely intelligent and supremely powerful”. According to the Causal Adequacy Principle the idea of a perfect being must have a perfect cause. Any human being is not perfect and therefore the idea of a perfect being must have come from a perfect being (God).

        This argument is open to many objections – one of which is to question whether Descartes does actually have the idea of a perfect being. Descartes cannot claim to understand the entirety of God’s nature due to it being infinite so this makes it difficult for Descartes to have the idea of a prefect being. Evolution is another fault to this argument because theoretically a perfect bird’s wing, for example, could evolve from imperfect wings and so the prefect idea of God could come about without God’s aid. The final objection to this argument is Descartes’ use of the Causal Adequacy Principle. He claims that this is evident “to the natural light of reason” yet Descartes is trying to prove the most basic of things, including those things, which are “self-evident”.

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        Likewise Descartes’ second argument can easily be disproved. The causal argument claims that there must be a self-existent being in order to sustain everything else in existence. This is open to a couple of objections. Firstly, Descartes assumes that there must be a cause for everything but he has nothing to support this view. Secondly, is it not possible to have an unending sequence of causes with no beginning and no end?

        However, Descartes’ final argument is much harder to bring in to doubt as it is much cleverer but is not original to Descartes. It was originally thought up ...

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