'Judges do not make law - they only declare it' Discuss.

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Understanding Law (LLB) Assessed Coursework

                              2001-2002

‘Judges do not make law – they only declare it’

Discuss

Illustrate your answer with reference to at least TWO of the following:

  1. R v R;
  2. “The Case of the Speluncean Explorers” (Fuller, 1949);
  3. Ronald Dworkin’s concept of law;
  4. The Pinochet case;
  5. Lord Steyn’s judgment in R v A (No 2);
  6. Hurley v Irish-American Gay, Lesbian and Bisexual Group of Boston

The function of a judge in any legal system remains a true phenomenon even today. Barristers, solicitors, law students and the general public often question the precise role of a judge – puzzled over whether judges are authoritarian law-makers, or if their profession makes them mere declarers or announcers of the law. Various valid opposing arguments exist in this on-going debate; authors, solicitors, professors, and prominent legal thinkers from earlier centuries have, on many occasions, stated their own views ensuring that either end of the argument is just as plausible as the other. In this essay I will consider a number of examples and cases which suggest that the statement is in fact valid. I will also review a number of specific cases where there is convincing evidence that the statement is incorrect and where new laws have indeed been made by judges. Therefore, my personal conclusion rests firmly in the notion that judges have the power, control and ability to not ‘only’ declare the law, but also in ‘hard cases’, also to make new law.

When considering either perception of a judge’s role within the legal system it remains of the utmost importance never to lose sight of the difficulties, complexities and intricacies that judges are faced with in their individual cases on a daily basis. Judges do not have an easy job, they do exactly what the rest of the community seeks to constantly avoid – make decisions.  Gone are the days when a Manhattan court judge could decide the defendant’s jail sentence length simply on the toss of a coin. Judges have an indescribable, almost mysterious power and control over individuals’ lives that cannot be paralleled with many others in contemporary society. They have to decide whether the defendant should go to prison, whether the plaintiff should receive compensation, whether a contract dispute is based upon valid documentation and precisely what it is that may constitute true and demonstrable slander. These are issues that judges constantly encounter – it is in their duty to stipulate the best, most appropriate ruling to the claimant:

“They must not spin a coin or consult an astrologer, but must give reasons for their decisions.”

Thus, regardless of which argument any particular individual believes, it is generally perceived that a judge’s main objective should be to apply legal reasoning, integrity and discretion when delivering any particular verdict. Whether this requires a derivation of the verdict from a statute or precedent, or whether it concentrates on a judge amending a law or even ‘making’ one, to me, a judge’s primary aim remains to see that justice prevails and that fair treatment is given to the claimant.

Theories on the role of a judge have dated back to that of an anthropological approach which looks to when various tribes used differing methods to resolve disputes. The Azande tribe – a society from Africa that was studied in the 1930s believed in witchcraft and saw it as a mechanism by which laws were broken. Their way of resolving a dispute revolved around the concept of ‘chicken divination’ – whereby poison was fed to a chicken and if the chicken died it would prove that the person accused was guilty. The process was clearly one that was a ritual to legitimize the decision reached – it was undoubtedly a fix. So, the question nowadays may arise as to whether the decisions judges make are construed according to an innate bias; a personal manipulation of the rules similar to that of how the Azande chicken diviners created rules. If this is the case then it would support the argument that judges are mere declarers of the law – they are given set rules that they must abide by; however, they can choose to interpret the law in any way they wish.

 Ronald Dworkin is a famous common law theorist who believes in a similar theory of the law as being “the nature of legal argument which lies in the best moral interpretation of existing social practices.” He believes that judicial legislation does, in a contradictory way, impose both freedom and constraints on the judge. Dworkin believes that even if there are no evident legal constraints, there still may be moral, social or traditional ones that are holding a judge back from using his own discretion entirely.

In Dworkin’s biography, ‘Law’s Empire’, he focuses effectively on the idea that judges can never make new law when he analyses the distinction and the differences in power between parliament and judges. Dworkin contrasts the English legal system with that of the American when he points out that (in the English Common Law) if parliament doesn’t agree with or approve of the solutions offered by a judge, then they have the power to overturn the judge’s answers. This illustrates a clear lack of power on the part of the judge to implement new legal reasoning:

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“Judges ought to remember that their office is jus dicere and not jus dare; to interpret law and not to make new law, or give law.”

Dworkin therefore presents a broad attack on the idea of how discretion works. He believes that judges never simply apply rules, but that they are there for a purpose. Every rule is underpinned by a principle or policy, for example, contract law which places emphasis on a binding contract being made by a valid offer and acceptance – this in itself establishing the policy of enabling the free-market exchange of goods. Law is ...

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