had a voice if you came from a certain background. The rest were the majority,
immigrants, slaves, and woman. Democracy at its beginnings had a purely political
meaning and no form of philosophical or social ideal, unlike today where the notion of
equality is at the heart of it in part due to the claims during the French revolution and
the Declaration of Human Rights and Citizens.
Many countries claim to be a democracy when in fact they govern in tyrant forms such
as the Democratic Republic of the Congo or what was once the Democratic Republic of
Germany. It’s pure hypocrisy. If the principle of equality is ignored a democracy cannot
be applied, they are bound, in a democracy we are meant to be equal in rights, in power
and responsibilities. Equality is right, but to what extent? It’s a principle for which
many people have sacrificed their lives because it’s just; the fact that human beings are
humans is a relevant ground for equal treatment. The French revolution has been a key
event to what we understand to be a democracy today, under an absolute monarchy and
an oligarchy, 97% of the French population was struggling to survive each day and
mobilized to knock down the king because the people felt resentment at the vast
inequalities that had no ethical justification whatsoever. This is to say that the notion of
equality is very linked to the notion of justice.
There is an important clarification to be done: equality is not the desire to eliminate the
existing differences between human beings, we would then be talking about uniformity.
What kind of equality could we want in a democracy? There are many: equality in
power, in consideration of interests, “equal well-being”, equality of opportunity,
juridical equality, etc... Equality does not have the same meaning to everyone; it
withholds various discourses and political reflexions, it’s an ideal; an objective we have
that motivates our actions and founds ideologies. The “perfect equality” could be one
that the American philosopher John Rawl´s wrote that “Liberty is to be shared equally
by all, opportunities are to be equal, and goods are to be distributed equally.” Equality
in opportunities is one of the main social issues today all around the world. It’s the idea
that everybody should be given since the beginning, the same chances to pursue
happiness regardless of their background. This does not mean that we will all succeed
but it’s a fair idea, it’s by one’s merit that you achieve what you have; merit playing a
central role in the idea of social justice and giving place to what Richard Norman calls
“equal opportunity to be unequal”. A system based on the notion of equity. This is the
fundament of what is denominated as meritocracy, a system where you must give equal
chances for the social hierarchical structure to be built in function of individual’s efforts
creating a system of “fair” inequalities.
Equality is essential to democracy because for our legal system to work and to be
respected we have to part from equality in rights, we are all equal to the eyes of the law.
Equality is then necessary to the application of rights in a democracy. But then again,
there is hardly any result of equality in our modern democracies because of a main
problem that many philosophers have pointed out: classes. This is the main obstacle to a
fair distribution of material goods because if certain people who are materially wealthy
and therefore influential in the political sphere are likely to be so, thanks to the fact that
they exercise the kind of power that enables them to acquire such goods for themselves.
The problem relies on what Professor Richard Norman writes that “there is a
fundamental division between the class of those who do and the class of those who do
not, enjoy the power which comes from ownership of the means of production”
Important philosophers such as Rousseau or Marx, have agreed that the abolition of
classes is the only coherent content of the idea of equality. For Rousseau a “democracy
presupposes a classless society”. For instance, Engels wrote “The real content of the
proletarian demand for equality is the demand for the abolition of classes. Any demand
for equality which goes beyond that, of necessity passes into absurdity”
What type of equality is most essential to democracy? Probably equality in power. The
equal consideration of interests. It overcomes and can mend all the other ones. Though,
many philosophers have claimed that the most important form of equality is the equal
distribution of material goods, inequalities of wealth are usually created by inequalities
in power rather than the contrary. Karl Marx proposed in his “Critique of the Gotha
Program” a way of distribution at the heart of the communist ideology that everybody
should benefit in equal ways overall “from their participation in a co-operative
community”. The communist ideology takes very much into account the principle of
equality with the idea of common provisions, which in a democracy is equivalent to the
welfare state. Egalitarianism is indeed an attractive “system” as if the ideal of equality is
within its essence, but it’s the word that is attractive, in practice it would not make
people happy, a form of egalitarian society was for instance the USSR. Its inhabitants
were unsatisfied, poor, alcoholic, because it was a system that sacrificed individual
freedom for the sake of equality where the people had no motivation. F.A. Hayek, an
anti-egalitarian, wrote that all men are not born equal, and that their differences are the
most distinctive facts about the human specie. He only agrees with equality before the
law and rejects any other attempt of it, of what he calls “material equality”. Are there
then only various levels of equality essential to democracy? Another notion essential to
democracy also attached to equality, is one of our dearest values: freedom.
Jonathan Wolff argues the importance of freedom and equality in democracy and writes
“Freedom, as understood here, is a matter of giving people a say in political decision-
making […] Equality lies in this freedom being given to all.” Freedom and equality are
often said to be incompatible because one takes some from the other one but there is a
way to put them together in harmony. In society we are free to do whatever we want
except, of course, what you would not like to be done to you, the fact that there are
rights and laws are to secure our freedom in the what Rousseau calls the “civil society”.
We renounce to our “natural freedom” and accept to live under an institutionally
organized society in order to be free knowing that we can benefit from the protection of
the law. The main idea in law, in its essence and for its execution, is equality. Law is a
field of morality. It is meant to tell us what is wrong and what is right, who is wrong
and who is not, its a neutral body dedicated to find the fairest judgement. In a
democracy, equality and freedom are encouraged and can be compatible but if there is
too much of one, the other one disappears i.e. the case of the USSR, where the system
was very egalitarian (only in the aspects of the interest of the Kremlin’s
oligarchy to control everybody’s lives) and annihilated freedom making people more
“uniform”; or the other way round, contemporarily in the United States of America
freedom is very much valued, its at the heart of the idea of pursuit of happiness and the
American dream. But the fact that freedom is so central and privileged in the American
constitution gives to a lot of problems of inequalities and discrimination amongst the
people. In the case of France, there is a big debate as for religious signs, for example, at
a French public school you are not allowed to wear any object that reveals your religion.
Why? Because it leads to more discrimination, you are less free if somebody comes and
bullies you for religion then if you just decide to hide that cross, or hand of Fatima
under your t-shirt. That is an example of sacrifice of our freedom of thought and
expression for the sake of equality, because the consequence of not showing that object
that reveals your religion will be more of a benefit to everyone’s freedom and equality
then if you do show it. Another interesting point in achieving equality in democracy is
the creation of what is called “affirmative action” or “positive discrimination”, these
kinds of laws are made to promote equality in society, for instance, in France at a very
good university the people in charged of accepting students are told to accept before
students who have very good grades but who cant afford to pay without the help of the
government because the university will receive also a benefit for accepting that student.
In what way does this promote equality? It promotes equality in opportunities.
“Democracy in capitalist times” John S. Dryzek
“Egalitarianism” Bruce Landesman
“A theory of justice” John Rawls
“Free and equal” Richard Norman
“Free and equal” Richard Norman
“An introduction to political philosophy” Jonathan Wolff
“Anti- Duhring” Engels, p.128
“The Constitution of Liberty” F. A. Hayek