Also in the first scene, we have a small use of role reversal with Sosias impersonating Alcibiades and joking around about his lisp when talking to Xanthias. Yet again this is humour is aimed for the whole audience but mainly again the lower educated, more listening based audience members over the people watching the play. We can infer from this that the audience had uneducated/less educated Athenians but we can also tell that the audience was varied due to it being a religious festival, everyone had to attend and watch these plays.
Along with this, Aristophanes wanted to attack Kleon even more and he did this by using political satire and this was aimed at the higher class Athenians who would understand the clearly stated political jokes, mostly seen just by the names of the father and son in the play, Philocleon being pro -Kleon and Bdelycleon being anti-Kleon. Aristophanes attacked Kleon in different ways in the WASPs, one way being that he mocked how Kleon got into power. Kleon owned a tanning business and became an Archon by using his wealth from the tanning business and not being given power like the Eupatrid normally became Archons.
Also we see political satire in the court room scene that Bdelycleon has created for his father where they put Labes on trial for eating sicilian cheese in the house and this is not only political satire because we see the court system being mocked, but this is a clear indication of slapstick humour due to the dog, Labes, being able to talk. For the more visual people in the audience they could laugh and find humour in the fact the dog is talking because dogs do not talk and the people in the audience who mainly enjoyed what they were listening to could laugh at how the first dog only says 'bow-wow' unlike Labes. Also we see low used humour when the cheese grater and bowl are brought in as witnesses and Aristophanes did this because he knew that this humour entertained the mass audience watching the WASPs and his play would also win the competition happening at the festival of Dyonisis, God of wine, food and laughter.
Finally we see a lot of farce jokes used in the WASPs from crude jokes about sex with slave girls to toilet humour. For example we see Bdelycleon convincing his father to stay at home and set up his own court room and we see him joke about having to sentence the slave girls for a small 'crime' and that he can give her a 'stiff…sentence' implying having sex with her. This would have mainly been for the men in the audience who would have enjoyed the joke and maybe agreed with what was being said. Also 'toilet humour' is seen from Philocleon talking Lycus, a hero whose shrine stood beside the courthouse that Philocleon attends, and he talks about how he will 'no more to piss or fart behind your shrine' which would have gotten some small laughs from the more lower class watchers.
So we can see from all these different types of humour involved in the WASPs that a wide spread audience was Aristophanes aim and that he did entertain the mass audience from the lower class Athenian who enjoyed crude jokes to play on words to the more upper class/educated Athenian who enjoyed the political satire about Kleon but who also enjoyed the simple jokes too.
