Why did King Charles I Resort to Personal Rule in 1629?

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Why did King Charles I Resort to Personal Rule in 1629?

By Charlie Howarth

The Personal Rule came about when King Charles I dissolved parliament in 1629. It was symbolic of a time when the King felt that any joint governing of the country was impossible. Right from the start of Charles’ reign, relations had been poor with Parliament. But the time leading up to the start of the Personal Rule, or the “Eleven Year Tyranny” as it is sometimes referred, marked a low point. So for what reasons did Charles embark on the Personal Rule, and whose fault was it? These issues will be discussed in the following paragraphs.

        The broad overall reason for the collapse of relations between Parliament and the King is the conflict of the ancient feudal system under the King against the system that Parliament was trying to impose of increased parliamentary power and increasingly joint rule. The will of Parliament for change represented a new era. Although no-one would dare go against the established belief that the King was above everyone else in the Kingdom, the extent to which they believed in Royal Prerogative, the Divine Right of Kings and other such feudal principles was becoming less clear cut. Parliament realised that the King could make mistakes and that some Kings were a lot better than others. Charles, on the other hand, believed in Royal Prerogative and the Divine Right of Kings with such a reverence not seen for centuries. With such conflicting beliefs of the two parties concerned, it is not difficult to see why these were such troublesome times for the Monarchy and the development of the English Constitution. This period also marks a very important, but often overlooked, development in the way the King was regarded by Parliament. Around the time that the Personal Rule started, Parliament for the first time conceded that the King could be at fault and it was not just his misguiding advisors that were to blame.

        An obvious reason why Parliament could not work with the King was Charles’ deep emotional problems. Although this is not the most important reason, it is nevertheless an important one that cannot be overlooked. Charles was a deeply insecure man. His insecurity had roots in his childhood, where he was seen as the runt of the litter, and very much outshone by his older brother Henry. Perhaps his hard-line approach of being unwilling to compromise or negotiate was because he lacked the emotional intelligence and confidence to reason with people effectively. In reality, this was probably a culmination of his strong belief in the Divine Right of Kings and his lack of confidence. In his history of the period, the Earl of Clarendon cited a major reason for Charles’ personality problems at “not trusting himself enough”.

The King’s speeches to Parliament lacked conviction, largely due to a constant stutter that he had possessed since birth. At a time when mastery of oral communication was seen as a sign of prestige, this speech impediment affected him in many ways, and would have contributed to his lack of confidence. He was also of slight appearance, only five foot four, and therefore lacked the assertiveness to ensure he was taken seriously.

Because of all these reasons, Charles tended to isolate himself from his subjects. As a frustrated William Laud once pointed out, the King was “more willing not to hear than to hear”. As was proved, the King’s isolation gave the Duke of Buckingham an enormous amount of power because he acted like a sieve, controlling information from and to the King. As already mentioned, Charles was unwilling to compromise, and this extended to even small issues (such as the fine details of the Petition of Right, to be discussed later). In a time when Parliament was trying to exercise its ever-increasing power, this nature of Charles made it almost impossible for them to negotiate with the King.

Religion, ever pivotal in periods before and for at least a century after the reign of Charles I, was a topic of great concern for the country. The reason was that it soon became clear that the new king had a number of Arminian sympathies. Arminianism was a very Catholic take on Protestantism. Members of Parliament became concerned with the rapid progress of this denomination. The key Arminian of the time was the later Archbishop William Laud, and his promotion up the ranks was symbolic of the coming to prominence of Arminianism. On the day after the dissolution of the 1626 parliament, Charles issued a proclamation that seemed to promote them and attack the “mainstream” Puritan element of the Church. Another reason why Parliament was so concerned was because Charles suspended the Puritan-minded Archbishop of Canterbury, George Abbott. This arose from Abbott censuring a sermon from an Arminian Sibthorpe, which effectively claimed Charles’ right to the Divine Right of Kings. Of course, the King was greatly pleased by the sermon and punished the Archbishop for censuring it. Parliament saw this episode as further evidence of Charles’ belief in the Divine Right of Kings.

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When Charles succeeded James in 1625, he wasted no time in finding his bride: Henrietta Maria of France. France was Catholic, and so was Maria. One of the reasons for the marriage was that it would bring England closer to France (they were both engaged in a war with Spain at the time). However, one of the stipulations of the marital agreement was that Maria was allowed to continue practising Catholicism in England. Catholic priests therefore became a presence in the Court at Whitehall. This, along with the King’s Catholic sympathies, were a cause for concern for Parliament. This was ...

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