analysis of hard time by charles dickens

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Chapter One: The One Thing Needful

The novel begins with a short introduction. Inside a classroom, "the speaker" repeats the exclamation "Now, what I want is, Facts." He presents the argument that the formation of a child's mind must be rooted in the study of fact. The schoolroom is as hard and plain as the teacher's teaching style. All of the children are focused on him. Besides "the speaker”, there is also "the schoolmaster and the third grown person" who stand before the pupils.

Analysis

This chapter has little narrative content (only three paragraphs), but its imagery is intense. From the very beginning, Dickens establishes himself within a contemporary debate on the nature of learning, knowledge and education. The description of the classroom is definitely satire, a critique of utilitarianism, and similar philosophies that suggested the absolute reliance upon calculations and facts in opposition to emotion, artistic inspiration and leisure.

The novel is divided into three "books" entitled Sowing, Reaping and Garnering. This agricultural motif is introduced by the "sowing" of facts as "seeds" into the fertile minds of the young boys and girls. "The one thing needful" is the seed of "fact" and even though the insistence upon "hard facts" seems infertile and unyielding, the motif of sowing makes the classroom a literal kindergarten. To be more precise, the imagery of "sowing" and horticulture varies from the children as the planted field and the children as plants themselves. At one point, "the Speaker" charges the instructor to "plantŠand root out" in order to form the children's minds. Later, the children are described as "little vessels then and there arranged in order," not unlike the wisps of hair on the side of the Speaker's head, humorously described as "a plantation of firs."

The sum of Dickens' imagery contrasts the words of gardening and horticulture with the actual scene depicted: "plain, bare, monotonousŠinflexible, dry and dictatorial." Dickens means to say that there is no true sowing taking place in the "vault of a schoolroom." Against the archetype of youth (spring, sowing, fertility), the older men are "square;" eyes are described as having "found commodious cellarage in two dark caves, overshadowed by the wall." Dickens' hyperbole makes architecture out of the physical description of The Speaker (who seems rather villain-like). Dickens wants to demonstrate that the idea of the child's mind as a "vessel" that is "ready to have imperial gallons of facts poured"‹this creates adults whose brains are described as mere "cellarage"‹space for facts.

While Dickens de-personifies the Speaker (he is more of an object and a symbol than an actual person), various objects in the schoolroom, in particular the Speaker's clothing, take on personality and activity of their own. The Speaker's tie is "trained to take him by the throat with an unaccommodating grasp." The Speaker has trained the tie to be as unaccommodating as this school system. The sum of Dickens' images, from sowing to strangulation, should clearly foreshadow the "hard times" that are ahead.

The two important allusions to note are both Biblical ones: the use of the word "sowing" does not only correspond to the old proverb "you reap what you sow" but it has a particular resonance with Dickens' largely Protestant English audience. While the Bible makes arguments for diligent "sowing" in practical and spiritual matters, Dickens' inevitable argument is a defense for leisure‹against the constant diligence, the dependence upon hard facts and the unaccommodating grasp that are later re-cast as the "Protestant Work Ethic" by Max Weber, a philosopher. The second Biblical allusion is along the same lines: one of the New Testament parables makes mention of good Christians as "vessels" who are to be "filled" by God, much as the "dictatorial" Speaker has an "inclined plane of little vessels" that he will fill with his "imperial gallons." Here, the Speaker's imagery and intentions seem so superhuman and yet, misanthropic (anti-human) that he becomes not a parallel but a foil of the Christian messiah (another educator) to whom Dickens alludes. The speaker demands power without the benevolence, patience or sacrifice that is expected of the role.

The speaker is instructing the schoolteacher on how to instruct and this adds to the irony and deliberate confusion of the short scene. The Speaker's anonymity, the power of his voice, and his pointed "square forefinger" all combine as a symbol of a man with God-like authority. No one teaches the children, but the Speaker plays schoolteacher to the schoolteacher; and he is the only one who speaks. There is no dialogue in the chapter, only the Speaker's reiterations and the bystanders' silent assent.

The role of power in education is a theme that is treated throughout the novel, and the balance between leisure and diligence is definitely dependent upon the methods of force and power demonstrated. Later chapters will expand upon another theme that is only foreshadowed here: the wrestle between Romanticism and Utilitarianism. While Utilitarianism focuses on hard facts and calculations, Romanticism is more spiritual, tends towards the artistic and the poetic and makes aesthetic valuations that Utilitarianism finds irrelevant. Dickens does not wholly endorse the Romantic point-of-view, but with his (artistic) livelihood potentially at stake, he does use a number of rhetorical devices to defeat the principles of Utilitarianism. After all, who could read novels, if they were only after "hard facts?"

As for rhetoric, Dickens' use of absolutes and hyperbole must be remembered; the arguments he puts into the mouths of the Utilitarian philosophers are characteristic but they are exaggerated. The brilliance of Dickens' caricatures‹as seen in his other novels, especially Our Mutual Friend‹is in itself an argument against "hard facts" for his skewed depictions of skewed power-relationships offer the truth at the heart of the matter, if not the "hard fact." This first chapter is prefatory, and in the second, Dickens introduces the names of the characters and their town as a further element of caricature.

A final point to be noted concerns the nature of Dickens' narrative structure. One interesting dynamic the reader must bear in mind comes from the fact that Dickens' work was originally serialized‹each of these short chapters came as an installment in a magazine. Dickens stays close to the classical trilogy/tripartite structures by dividing the work into three books that have an inherent narrative: after sowing comes reaping, after reaping comes garnering (though one can often reap and sow and leave it at that). The reader can compare the larger three-part structure with the smaller chapter-to-chapter structure. While we know that Reaping follows Sowing, Chapter One ("The One Thing Needful") is not so continuous with Chapter Two ("Murdering the Innocents").

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As the novel progresses, Dickens will not need to bring in new characters as often as he will in the first chapters; additionally, the chapters become more coherent and continuous as the novel gets closer to its end. The number of installments Dickens was to write had already predetermined the length of the novel! As we see in Chapter One, Dickens uses tactics of suspense: withheld information (what is the geographical setting?); foreshadowed doom ("unaccommodating grasp"); unnamed anonymous figures ("the speaker, and the schoolmaster, and the third grown person") and a cliffhanger at the conclusion (literally: "the inclined plane of ...

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