Presentation on Leslie White. In his new quest to understand why peoples behave the way they do he later enrolled in Louisiana State University as a student of psychology and sociology
Leslie White: Presentation Background Info: * 1900-1975 * Born in Salida, Colorado * After his parents divorced when he was 5, he and his two siblings moved with his father into a farm near Greeley, Kansas o There, they had no indoor plumbing, running water or electricity o But, they had a fine view of the advent Halley's comet * then White developed an interest for astronomy * He intended to major in physics in Louisiana State * HOWEVER, when the US entered WWI, White joined the Navy o it was here that his primary focus turned to issues of human behaviour * In his new quest to understand "why peoples behave the way they do" he later enrolled in Louisiana State University as a student of psychology and sociology o he moved on to Columbia university where he received his M.A. a year later * He never took a single course under Boas, even though they were there at the same time. * He studied under Alexander Goldenweiser (a former student of Boas) o White learned Boasian methodologies and developed the characteristic emphasis on ethnology and antipathy for cultural evolutionism. o However, in later years White would grow to become a critic of Boas, bashing his ideology at every opportunity, * This was detrimental to his career and perhaps even the development of his own original ideas. Energy * Everything is the universe may be described in terms of energy.
Maasai Culture- Power, authority and influence
Maasai Culture- Power, authority and influence Introduction A culture resides in the hearts and in the soul of its people, it is the widening of the mind and spirit, culture is the pattern of human knowledge, belief and behaviour along with attitudes, values, goals and practices within ones family or social group. The Maasai tribe are East African nomadic people inhabiting southern Kenya and Tanzania, identified through their distinctive customs, vehement and vibrant garments, and inimitable rhythmic harmonies in the traditional jumping dance, this culture is recognized for interpreting life to be illumined within destiny's web, to cast ones will to the winds, a journey of the heart, a spirit of the soul that truly sets the universe of the path to peace. Australia evokes the culture of a sunburnt nation, a land of sweeping plains, floods, droughts, ragged mountain ranges and immersed horizons, Australia's diverse culture and lifestyle reflect its liberal democratic traditions, values, humour, slang and identity, to formulate the contemporary nation to this present day. These cultures, although contrasting through beliefs ethnics and values, demonstrates aspects of power, authority and influence to create a binding society. Influence may be the highest level of human skills, encompassed with how we as individuals communicate and act, to signify the length and shadow of our
Discussion of the article "Home of the Roma Kings", in the September 2012 issue of National Geographic discusses the lifestyle of wealthy modern-age gypsies from Romania
Money Does Not Make A Good Person: Argumentative Essay Connecting The Values in Postman’s Essay to Those of Wealthy Roma Gypsies What did one Visigoth say to the other Visigoth? Nothing, Visigoths don’t value language. I was once told that your values dictate that way you live, and so when you chose your values you are ultimately choosing what is important to you. Neil Postman, a highly regarded American author, media theorist, and cultural critic, said in his essay entitled My Graduation Speech "You must be an Athenian or a Visigoth” and then went on to say that to be an Athenian or a Visigoth is to act with a certain set of values (par. 11). If you align yourself with the Athenian values then you hold knowledge, complex language, community, and respect in high regard. On the other hand, to be a Visigoth is to value money, power, and to have no sense of community. The article titled Home of the Roma Kings, in the September 2012 issue of National Geographic discusses the lifestyle of wealthy modern-age gypsies from Romania. These people are self-centered, as they have been known to seek attention by paying performers to call out their name, and to wear expensive clothing with their names embroidered on it. They also do not exemplify moderation or modesty as they live in extensively large houses with many unlived in rooms. Visigoth values are exemplified in the
In Search of Respect Chapter 3 Handout
Authority and Exercise of Power: Systems of Stratification The Game Room * The Game Room, a crackhouse owned by Ray, was left to the management of Primo o Primo was granted power to hire and employ his own lookout and workers * Lookouts like Benzie and Caesar however let their status as crack dealers to empower themselves * Benzie would insult his customers and mock their crack-addiction (84) * Both Primo and Benzie, ironically, were able to "kick" their crack habits(89) o Their status as crack dealers forced them to decrease the amount of crack intake in order to sell their products instead of using them Social Organization of Space * Ray expands and creates a crack joint at the Social Club, targeting high class customers and "hardcore intravenous cocaine users" (99) * The Social Club was renovated and had a "pool table, a powerful sound system, a flush toilet that worked some of the time, an air conditioner, and a heater" while the Game Room was "fucked up" (93) o This differentiated the Social Club with the Game Room Kinship: Alliance Alliance, cohesion - to ensure the loyalty of his workers, Ray mainly hired blood-related kin, people affiliated through marriage or who had established a fictive kinship. (82) * By hiring blood-related kin, Ray was able to build strong relationships and connections * Ray asked Primo to be his son's godfather (82) o
Evaluate social identity theory, making reference to relevant studies.
Daniel Evaluate social identity theory, making reference to relevant studies. Social Identity theory proposes that individuals "strive to improve their self-image by attempting to enhance their self-esteem." (Crane) Proposed by Tajfel and Turner in the 1970 and 80's, this theory highlights social belonging and affiliation within successful groups in order to boost self-esteem. Tajafel proposed that people within a group tend to show camaraderie within the individuals of their group, and view other people not in their group with hostility and apprehension. In essence, the individual does this because of the desire to belong and bond within the "in-group" and hence boosts his or her esteem. Yet, how effective is Tajfel's theory of social identity? Tajifel tested his theory in 1970, when he attempted to demonstrate that "categorizing people into groups is sufficient for people to discriminate in favour of their own group and against members of the other group." (Tajfel, 1970) His test involved testing 64 boys on tasks such as estimating amounts of dots and also to determine how much money went to members within the in-group and out-group. He separated the boys into two groups based upon their preference to one of the two paintings. Tajifel was testing here perception and perceived-superiority of the in-group compared to the out-group people. Tajifel's data, which was that
The caste system in India has developed over many generations. Even today, the caste systems are strongly held. There are five main caste systems in India: Brahman, Kshatriya, Vaishya, Shudra, and Harijans. With in these caste systems, there are also many
Janaki Dasari Victoria Baker English 101 30 January 2010. Caste System in India. The caste system in India has developed over many generations. Even today, the caste systems are strongly held. There are five main caste systems in India: Brahman, Kshatriya, Vaishya, Shudra, and Harijans. With in these caste systems, there are also many subgroups. In the olden days, people would not talk to another person from a different caste system. They lived in their own little groups and would not let others enter. The Brahmin caste is in the first group and they are treated as gurus with a lot of respect because everybody believed that they came from one of the Gods. The Kshatriya caste is made up of people who rule the country like rajas, otherwise known as presidents or kings. The Vaishya caste is famous for their merchants. The people of the Shudra caste are famous for cultivating the fields and are like farmers. The final caste is Harijans and they are called the untouchables or Dalits. Even though the government is trying to get rid of and help the lower caste systems, they still exist in India. The Shudras and Harijans are in the lower level group and they were treated as slaves for the other upper three castes. The untouchables were also considered as almost nonexistent. Even though they were Hindus, no one gave priority to them and they were assigned to do all kind of
My Korean culture is definitely a paradigm that opens my mind to many perspectives, including ones that highly contrast traditional American values or beliefs.
2652 I know that my heritage gives me advantages in my life. My Korean culture allows me to look at life with different views from the American views, and my ability to speak another language fluently not only allows me to communicate with people who aren't fluent in English but also defines a part of who I am. My pride in my Korean heritage and culture allows me to investigate the values and traditions of the Korean culture; those that I find fitting for me, I keep them and cherish them. From investigating my heritage, I have also found some of the things I enjoy most in life, including Korean music and entertainment. Not everything that comes from my heritage is advantageous to me, but many things are certainly significant and make my life unique and interesting. Everybody has his/her own unique set of paradigms, so often times it is difficult for people to come to a consensus with a certain topic. However, what is important is that we at least listen to other people's paradigms, even if we may disagree with them or not understand them. Only through this method can we, as humans, come to greater understanding of ourselves. The more paradigms one has, the more one is able to look at life through different perspectives. My Korean culture is definitely a paradigm that opens my mind to many perspectives, including ones that highly contrast traditional American values or
Both Adam Smith and Jean-Jacque Rousseau desire to understand the correlation between human nature, the progress of society, and societys condition in modernity.
Division of Labor: The Progression and Deterioration of Society Both Adam Smith and Jean-Jacque Rousseau desire to understand the correlation between human nature, the progress of society, and society's condition in modernity. They highlight the division of labor as the vehicle of society's evolution and focus on the desire for self-preservation and a capacity for improvement as the two human traits that drive this progressive vehicle. However, Smith and Rousseau form divergent philosophies about the human condition in modernity when assessing the consequences of division of labor on social order and conflict. Though both philosophers believe that the division of labor is a derivative of humankind's ability to improve the powers of labor and forge relationships based on mutual self-interest, Jean-Jacques Rousseau believes that interdependence ultimately leads to the disintegration of empathy while Smith believes that interdependence is an affirmation of humanity at its most basic level. Both Smith and Rousseau believe innate self-interest drives humans to improve the powers of their labor and societal interactions. According to Rousseau in The Discourse on the Origin and Foundations of Inequality Among Men, Taught by experience that love of well-being is the sole spring of human actions, he was in a position to distinguish...occasions when common interest should make him
Using "Ebonics" in American Schools. Schools should use only standard English. Ebonics will only hinder students from succeeding in college
Schools should use only standard English. Ebonics will only hinder students from succeeding in college and the professional workplace and achieving economic equality. Language is a series of codes, conventions and protocols that have been developed to successfully transmit a message from the sender to the receiver. In order for communications to work, both the sender and the receiver must understand the code (or language). On a societal level, the entire population should know one dominant language in order to function. In the United States, that is English (American English, to be precise.) It is tough enough to master one language, let alone all the dialects. Ebonics is a bastardised form of English (much like "Jouale" is a bastardised form of French in Québec), and should not be given academic attention except maybe as a research subject. By introducing Ebonics in the mix, you are diluting English to a certain degree, and you end up creating a language ghetto because Ebonics is associated largely with hip-hop and gang culture, which evoke negative feelings in much of the "hiring class." In other words, if Ebonics comes out of your mouth instead of standard English, you're less likely to get a good job. If you start with Ebonics, why not teach Spanglish, Cajun, Texan, surfer talk and Geek speak, each of which has its own cultural baggage and adds as much to the expanding
Trobrianders Chapter 5
CHAPTER 5: MARRIAGE AND THE POLITICS OF YAMS Social Organization AUTHORITY AND THE EXERCISE OF POWER POWER * Every generation, one man who is the head of the matrilineage controls the land in which they live, until his death, as his younger brother takes his place, followed by his youngest sister's oldest son. * The wife has the right to make certain decisions regarding marriage, if she wants to divorce her husband; she is allowed to do so. * Chiefdom is important to the Trobrianders, and it is usually only the chiefs who practice polygyny, while other clan members practice monogamy * A man can become politically significant in Trobriand society if he: - has support from wife's relatives; thus demonstrating the important role of the wife's family - has a large yam production STATUS * The largest yams were painted with white and black paint, reserved for the chief's wife * Relationship of gardener and the owner's husband is evident through yam production, exchange and how the gardener is repaid * Social status is dependant on the exchange of yams because the yam house is reflective of one's position in society FORMAL AND INFORMAL POLITICAL SYSTEMS What marks the beginning of a marriage? * When the marriage between two individuals is announced, the wife's parents bring cooked yams, followed by a large presentation of raw