What is the relationship between institutions like the family, school, university … and the media? Find an example of a recent instance of Moral Panic in the media. How does the text represent youth?

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COM3080

Week 2

What is the relationship between institutions like the family, school, university … and the media?

Find an example of a recent instance of Moral Panic in the media. How does the text represent youth?

What are some of the criticisms which have been made of the Moral Panic model?

There is an intricate relationship between the media and the fundamental institutions of family, school, and university. The media are often used as a means to propagate social views and norms across to these groups of consumers. The family often use media as a tool to promote interaction between family members (although it is questionable whether sitting in the same room, watching television for instance, can be classed as interaction). The family, along with school and university populations use the media as a means of communication (sharing of ideas presented through the media, eg. News) and to confirm membership to certain social groups and define social identities (eg. In the ‘cool group’ at school it may be expected that everyone watches ‘FRIENDS’, i.e. you have to watch ‘FRIENDS’ to be cool).  

The popular Australian television drama series ‘The Secret Life of Us’ marketed toward the 16-30 age group has caused a degree of moral panic amongst organisations which promote drug and alcohol awareness such as the Australian Drug Foundation (ADF).  The text represents youth as regular consumers of alcohol (not often abstaining) which is apparently, according to the ADF, not completely true for all young people.

The idea of moral panic can obscure the role of other factors involved in anxieties about social dangers, such as political campaigns.  Critics using the concept often take press accounts as representative of popular opinion, and tend to exaggerate the media’s influence.

Week 3

What does Jameson mean by ‘pastiche’, is this the same as Epstein’s account of youth bricolage?

Jameson’s ‘pasiche’ and Epstein’s youth brocolage appear to have similar attributes on first inspection but are infact quite different. Pastiche is the mimicry of other styles however, unlike bricolage, does not simply reassemble familiar objects giving them a similar (but different) meaning. Pastiche is a ‘blank parody’ according to Jameson. Styles are not stolen from or mimicked in a satirical fashion; they are imitated in a distant bland way. Bricolage on the other hand involves the reassigning of meaning to symbols and the reassembling of these symbols, which already exist, from a parent culture to better fit the new subculture. This, unlike Pastiche, is not always a conscious activity.

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Week 4

Discuss how youth media formats are linked to youth as a market segment.

Find an example or describe a recent instance where consumer products and the media are involved in articulating a particular youth culture.

Media formats such as the internet, WAP technology, television, radio, magazines and student / university mediums are linked to youth as a market segment as they use times/places/sites highly popular to youth, to market consumer products which youth are likely to select and then purchase. For example, recently there was a spate of advertisements used on free to air television that ...

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