Discuss the claim in the UN Declaration of Human Rights (1948), Article 19, that freedom of expression and the collection of information are both fundamental human rights.

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Katie Warren        Community Ethics        22/11/02

Community Ethics Essay.

Discuss the claim in the UN Declaration of Human Rights (1948), Article 19, that freedom of expression and the collection of information are both fundamental human rights. 

The United Nations launched a Universal Declaration of the Rights of Man when it was founded. Although another of its principles was mutual non-interference in the international affairs of states, in practice gross breaches of rights have led to UN or NATO intervention. The United Nations Declaration of Human Rights is not strictly a set of legal rights as the UN does not have the power to create statutes. Instead, it could be argued that they are just a set of standards that can be used to criticise totalitarian regimes. These rights are what a civil society should have and respect in order to keep a democracy.

The 1948 United Nations ‘Universal Declaration of Human Rights’ proposed a number of fundamental rights, including those of ‘life, liberty and security of the person’, ‘freedom of movement’ and ‘of thought, conscience and religion’. One of these rights was Article 19, which stated that;

“Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.” ()

        Human rights is a concept that has been constantly evolving throughout history. A right is a claim made by a being that others must not infringe. It is an area of freedom that one can exercise. All beings have rights but we also must identify what a being is. Beings must have a biological definition as well as having interests and being a member of a community.

“An X is some thing that has the rights that other beings do not have” (Horner: 2002). All rights are tied to the laws, customs and religions that have changed throughout the ages and it was in ancient Greece where the concept of human rights began to take a greater meaning than the prevention of persecution. Human rights became linked with natural rights which are rights that spring from natural law. This is law that reflects the natural order of the universe, essentially the will of the gods who control nature. However, despite this principle, there are fundamental differences between human rights today and natural rights of the past. For example, it was seen as perfectly natural to keep slaves, but such a practice goes against all ideas of freedom and equality that we associate with human rights today. Therefore, Human rights have had to evolve from the original natural laws to fit in with a changing society.                 

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Today Western, democratic societies would view human rights as being absolute and therefore being unable to be removed from the people. They would view certain rights as natural God given necessities. However, Blackburn argues that Human rights claim far too much which cannot be reasonably delivered. He suggests that the public demand more and more rights and that such things open the ‘gates’ to people wanting more. Although the UN argues that Human rights are “the economic, social and cultural rights indispensable for his dignity and the free development of his personality” (Blackburn: 103), Blackburn disagrees. He feels that Human ...

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