2010: 3). Snape (2010) argues that secularisation has been impacted by the rise of modernisation and he claims that historians contend that it is also a ?mixture of urbanisation, industrialisation and the impact of the enlightenment?. (Snape, 2010: 3) As you can see with the number of interested parties in defining this social phenomenon, it has become ?almost everywhere..(and) the definition and conceptualisations has mushroomed together? (Brown et al. 2010: 3). Bryan Wilson (1966) was one of the first commentators of secularisation, I shall use his conceptualisation in this essay as a starting point.
Good conclusions usually refer back to the question or title and address it directly - for example by using key words from the title.
How well do you think these conclusions address the title or question? Answering these questions should help you find out.
Do they use key words from the title or question?
Do they answer the question directly?
Can you work out the question or title just by reading the conclusion?
"In conclusion, moral panics are not a new phenomenon; they tend to arise in periods of social upheaval and change. The path of a panic can take one of two directions; it can quickly die down and is more or less forgotten to a great degree or can have more serious and lasting implications such as new legislation and changes in social policy.
Society plays their part, encouraged by the press - people who are in the midst of a moral panic clamour for any available news and basically believe anything they are told. Moral panics feed off guilt that is spread by contagion to make people feel more comfortable by blaming another group for their deviances."
"Durkheim's theory has some advantages over other theories on the role of interpersonal forces controlling human behaviour, as Suicide was the first systematic application of the sociological method to a social phenomenon. While attacked by interpretists for the unreliability of official statistics on suicide, few have substantially attacked his theoretical conclusions. Hence, Durkheim's work provides a valuable tool to the better understanding of the mechanisms, both personal and societal, behind human behaviour."
"In conclusion, liberal Protestantism has probably reached the extent of its influence in the West as discrete denomination. It is beset by neo-orthodox critics and floundering under its automatic connection to liberal politics. However, many of its beliefs remain attractive to modern Christians and have been absorbed into other denominations of Christianity. As the politics and socioeconomic conditions in Africa and Asia continue to improve, it is possible, even likely that the social/cultural factor examined previously will make liberal Christianity in some form more attractive in these areas. To answer the title question, the future relevance of liberal Christianity will be significant if subtle, if it manages to remake itself into a cohesive theological entity and divide itself from politics. Otherwise it will play an increasingly insignificant role on the world stage.
Sanneh, Lamin., Whose religion is Christianity?: the gospel beyond the West (Wm. B. Eerdmans Publishing Company, September 2003) page 22.
McGrath, Alistair., Christian Theology (Blackwell Publishing 2007) Page 82"
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